Table of Contents

“V” Quotations

V-FOR-VICTORY SIGN

(see also [Hand] SIGNAL and SIGN LANGUAGE and VICTORY)

QUOTE NOTE: Churchill may have popularized—and even personified—the V-for-Victory hand sign, but he didn’t originate it. That honor goes to Victor de Laveleye, A Belgian politician who sought exile in England after the Nazi occupation of his country. In a January 14, 1941 broadcast on Radio Belgique—a BBC station transmitting to occupied Belgium—de Laveleye suggested the use of the letter “V” as a symbol of unity and resistance. Almost immediately, “V” graffiti began showing up all around Belgium. In June of 1941, the hand signal became the central component of a “V for Victory” campaign spearheaded by the BBC. For more, go to: V-for-Victory Sign.

VACUOUSNESS & VACUITY

(see also EMPTY-HEADED and FOOLS & FOOLISHNESS and INANE and SHALLOW and SUPERFICIAL)

VACUUM

(see also ABSENCE and EMPTINESS and NOTHINGNESS and VOID)

VALUES

(see also BELIEFS and CULTURE and PRIORITIES)

Later in the paper, Rand wrote: “Man must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself. To live for his own sake means that the achievement of his own happiness is man’s highest moral purpose.”

VANITY

(see also CONCEIT and PRETENSION and PRIDE and SELF-DECEPTION and VANITY & PRIDE and VICE)

Bonhoeffer preceded the observation by writing: “It’s much easier for me to imagine a praying murderer, a praying prostitute, than a vain person praying.”

ERROR ALERT: This quotation is often mistakenly presented as: “There is nothing so agonizing to the fine skin of vanity as the application of a rough truth.”

A moment later, Calvin went on to add: “A man that extols himself is a fool and an idiot.”

Goethe concluded: “At best, therefore, it is a frivolous beauty whim it befits.”

QUOTE NOTE: Mencken was explaining why “rational men and women engage in so barbarous and exhausting a vocation” as writing. About the powerful role vanity plays in the motivation of authors, he added: “His overpowering impulse is to gyrate before his fellow men, flapping his wings and emitting defiant yells. This being forbidden by the police of all civilized countries, he takes it out by putting his yells on paper. Such is the thing called self-expression.”

QUOTE NOTE: This passage has also been translated: “Everyone is vain about something, and the vanity of each of us consists in forgetting that there are others with souls like ours.” The Book of Disquiet, published 47 years after Pessoa’s death in 1935, was presented to the world as the autobiography of one of Pessoa’s heteronyms, an unmarried Portuguese bookkeeper named Bernardo Soares. The book was pieced together from thousands of pages of Pessoa’s diary entries, personal and philosophical ramblings, autobiographical vignettes, poems, and other literary fragments. For more on Pessoa, see this review of a new translation of The Book of Disquiet in The Guardian (June 21, 2001).

Rousseau continued with this advice on dealing with youthful vanity: “When it first appears we can at least prevent its further growth. But do not on this account waste your breath on empty arguments to prove to the youth that he is like other men and subject to the same weaknesses.”

QUOTE NOTE: I’ve also seen the full passage above translated this way: “The sole folly of which one cannot disabuse a man who is not mad is vanity. For this there is no cure other than experience—if, indeed, anything can cure it. At its birth, at least, one can prevent its growth. Do not get lost in fine reasonings intended to prove to the adolescent that he is a man like others and subject to the same weaknesses.”

ERROR ALERT: For well over a century, this quotation has been routinely—and mistakenly—presented as, “Vanity is the quicksand of reason.” The principal culprit appears to be Maturin M. Ballou, who offered the abridged version in his popular Pearls of Thought (1882). The mistaken version is now more common on internet sites than the correct phrasing.

ERROR ALERT: Many quotation anthologies and internet sites mistakenly identify Stevenson’s novel Prince Otto (1885) as the source of this observation.

ERROR ALERT: The quotation is often mistakenly presented as imparting unto us rather than imparting to us.

VANITY & PRIDE

(see also CONCEIT and PRETENSION and PRIDE and SELF-DECEPTION and VANITY and VICE)

Ayrton added: “In men, it seldom heals and often grows septic.”

Schopenhauer continued: “Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.”

VARIETY

(see also BORES & BOREDOM and CHANGE and DIVERSITY and FAMILIARITY and ROUTINE and TEDIUM & TEDIOUSNESS and MONOTONY)

QUOTE NOTE: This is generally regarded as the origin of the proverbial saying Variety is the spice of life. The underlying idea was not original to Cowper, though. The notion that variety was a kind of antidote to staleness was first advanced in the first century B.C. (see the Publilius Syrus entry below).

VEGETABLES

(see also FARMING & FARMERS and FLOWERS and FOOD and FRUITS and GARDENING and NATURE and PLANTS and SEEDS and VEGETABLES—SPECIFIC KINDS and WEEDS)

VEGETABLES—SPECIFIC KINDS

(see also VEGETABLES)

This metaphorical masterpiece is from “Today’s Special” which appears to be a kind of preface or prologue to the work. The narrator continued in a figurative frenzy:

“Slavic people get their physical characteristics from potatoes, their smoldering inquietude from radishes, their seriousness from beets.

“The beet is the melancholy vegetable, the one most willing to suffer. You can’t squeeze blood out of a turnip… [ellipsis in original]

“The beet is the murderer returned to the scene of the crime. The beet is what happens when the cherry finishes with the carrot. The beet is the ancient ancestor of the autumn moon, bearded, buried, all but fossilized.”

QUOTE NOTE: This is how the observation appears on most internet sites these days, but it was originally part of this larger thought: “Training is everything. The peach was once a bitter almond; cauliflower is nothing but cabbage with a college education.”

VEGETARIANISM & VEGANISM

(see also ANIMAL RIGHTS and BARBECUE and BREAKFAST and COOKERY & COOKING and DIETS & DIETING and DINNER & DINING and EATING and GASTRONOMY and HUNGER and MEALS and MEAT and NUTRITION and OBESITY and STOMACH and VEGETABLES)

QUOTE NOTE: An original source for this quotation has not been found, but there is general agreement that it is authentic (in a 2010 video produced by People for the Ethical Treatment of Animals (PETA), McCartney preceded the thought with the words, “As I’ve often said”). It’s possible the remark was inspired by an 1850 observation from Ralph Waldo Emerson (see his entry above). The full PETA video, which is graphic in its portrayal of animal cruelty, may be seen at If Slaughterhouses Had Glass Walls.

A bit earlier in the essay, Thoreau wrote: “I believe that every man who has ever been earnest to preserve his higher or poetic faculties in the best condition has been particularly inclined to abstain from animal food, and from much food of any kind.”

VENGEANCE

(see REVENGE)

VERMONT

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

VERSE

(see also POEM and POETRY and POETS and POETS—ON THEMSELVES and POETS—DESCRIBED BY OTHERS and RHYME and SONNETS)

VIBRATOR

(see also ORGASM and SEX & SEXUALITY)

The character, played by Lily Tomlin in the Broadway play, continued: “Can you afford one, you say? Can you afford not to have one? Why, the time it saves alone is worth the price. I’d rank it right up there with Minute Rice, Reddi-Wrap, and Pop-Tarts.”

VICE

(see also EVIL and HYPOCRISY and VICE & VIRTUE and VIRTUE and SIN)

QUOTE NOTE: Even though I’ve been unable to find this observation in any of Ballou’s published works, I still lean toward considering it legitimate. Maturin Murray Ballou, the editor of the Treasury of Thought anthology, was Hosea Ballou’s son and something of an authority on his father’s work; I believe he deserves the benefit of the doubt.

QUOTE NOTE: Marie de Gournay was an aspiring young intellectual—and an early feminist—when, at age 23, she first met Montaigne in 1588 (he was 55 and already famous for his Essais, the first volume of which appeared in 1580). Women were denied formal education at the time, but de Gournay was fluent in both Latin and Greek, and already well acquainted with the classical writers of antiquity. Montaigne greatly admired her, clearly viewed her as a protégé, and even described “a fatherly love” for her in one of his essays (although he rendered her name as Marie Gournay le Jars). After Montaigne’s death in 1592, his widow made the young woman a literary executor. In 1595, she put together the first posthumous edition of Montaigne’s essays, introduced by a lengthy Preface in praise of the man and his works.

ERROR ALERT: The closing sentence above is often mistakenly presented as if it began: “Men wish to be saved….”

QUOTE NOTE: Franklin, who “borrowed” so frequently from the writings of English and European writers, was almost certainly inspired by a Thomas Fuller observation, to be found below.

QUOTE NOTE: Twain is the original author of the redeeming vices sentiment, even though Oscar Wilde is often given the credit (see the Wilde entry below).

ERROR ALERT: Numerous websites mistakenly present an altered version of the observation: Vice does not lose its character by becoming fashionable.

QUOTE NOTE: See the Mark Twain entry above for the original appearance of the redeeming vices sentiment.

VICE & VIRTUE

(see also EVIL and HYPOCRISY and VICE and VIRTUE and SIN)

Abbott continued: “There is no way in which virtue can be won save by battle; there is no way in which battle can be fought without possibility of defeat.”

Bacon preceded the thought by writing: “Certainly virtue is like precious odors, most fragrant when they are incensed or crushed.”

QUOTE NOTE: This is a leaner translation of a thought from Joubert’s Pensées (1842) that was originally presented this way: “Virtue when a matter of expediency and calculation is the virtue of vice.”

QUOTE NOTE: This quotation first emerged four years earlier—and in this exact phrasing—in an article in Macmillan’s Magazine (May, 1862; “Washington During the War”). In the article, Lincoln was quoting an unnamed passenger he had met while traveling on a stagecoach.

QUOTE NOTE: Taylor was almost certainly inspired by a famous Abraham Lincoln observation (to be seen above).

Willard continued: “Vice is aggressive. It deals swift, sure blows, delights in keen-edge weapons, and prefers a hand-to-hand conflict, while virtue instinctively fights its unsavory antagonist at arm’s length; its great guns are unwieldy and slow to swing into range.”

Thoreau continued: “Goodness is the only investment that never fails.”

A moment later, Stack continued: “I discovered an important rule that I’m going to pass on to you. Never support two weaknesses at the same time. It’s your combination sinners—your lecherous liars and your miserly drunkards—who dishonor the vices and bring them into bad repute.”

VICE-PRESIDENTS & THE VICE-PRESIDENCY

(see also GOVERNMENT & GOVERNING and POLITICS & POLITICIANS and POLITICIANS—DESCRIBING THEMSELVES and POLITICIANS—DESCRIBED BY OTHERS and PRESIDENTS & THE PRESIDENCY and WASHINGTON, D.C.)

QUOTE NOTE: Adams offered this frank assessment after four years in the office. He served four more years as vice-president before being inaugurated as America's second President in 1797.

QUOTE NOTE: According to White, Garner offered this thought to Johnson as he was considering John F. Kennedy’s invitation to be his running mate in the 1960 presidential election. This is the first appearance of the observation in print, but many people believe Garner offered the observation decades earlier (he was FDR’s Vice-President for two terms, serving from 1933-1941). Garner was well known for his salty language, and it is commonly believed that his actual words were “a pitcher of warm piss.” In fact, that version of the quotation contention appeared in O. C. Fisher’s 1978 biography, Cactus Jack: A Biography of John Nance Garner. In the biography, which was published eleven years after Garner’s death, Fisher quoted Garner as saying about the euphemized version: “Those pantywaist writers wouldn’t print it the way I said it.” More on the story behind the quotation may be found in an informative essay by University of Texas historian Patrick Cox.

QUOTE NOTE: According to Lyons, Humphrey said this to actress Rosalind Russell after she had remarked that the presidency must be the most difficult job in the world. Humphrey claimed the VP’s job was tougher, and he offered the foregoing quote in defense of his contention.

VICTIMS & VICTIMHOOD

(see also CRIME and EVIL and OPPRESSION and TYRANNY and WRONGDOING)

VICTORY

(see also DEFEAT and FAILURE and LOSS and SUCCESS and SUCCESS & FAILURE and TRIUMPH and VICTORY & DEFEAT and VICTORY OVER SELF and WINNING & LOSING)

Budgell continued: ’Tis sufficient to let…your Adversary see ’tis in your Power, but that you are too generous to make use of it.”

QUOTE NOTE: The line originally appeared in L’Amour’s 1984 novel The Walking Drum.

Lorde preceded the thought by writing:“Battling racism and battling heterosexism and battling apartheid share the same urgency inside me as battling cancer. None of these struggles are ever easy, and even the smallest victory is never to be taken for granted.”

QUOTE NOTE: MacArthur, who wrote the verse while serving as superintendent of the U. S. Military Academy at West Point (1919-22), had the words engraved over the entrance to the school’s sports gymnasium. He was almost certainly inspired by a legendary—but apocryphal—quotation attributed to the Duke of Wellington (Arthur Wellesley): “The battle of Waterloo was won on the playing fields of Eton.”

QUOTE NOTE: Mann, president of the college at the time, collapsed a few days after his address and died at age 63 a few weeks later, on August 2, 1859. This passage from his speech resonated so strongly with the Antioch community that, ever since, the words have been repeated to each graduating class. More than a century later, the saying was adopted as the college’s official motto and inscribed on a monument in Mann’s honor.

ERROR ALERT: Mann’s words are often mistakenly presented as some great victory.

QUOTE NOTE: Pyrrhus (319–272 B.C.), emperor of the ancient Greek city-state of Epirus, made this remark after his army’s costly victory over the Romans at the Battle of Asculum in 279 B.C. His legendary remark—also commonly presented as One more such victory and we are lost—has given us the eponymous term pyrrhic (PEER-ick) victory for a win that has inflicted such a devastating toll on the victors that it may be legitimately regarded as a kind of defeat. For more on the subject, go to Pyrrhic Victory.

VICTORY & DEFEAT

(see also DEFEAT and FAILURE and LOSS and SUCCESS and SUCCESS & FAILURE and TRIUMPH and VICTORY and VICTORY OVER SELF and WINNING & LOSING)

QUOTE NOTE: Andy, who is looking somewhat morose even though he has successfully negotiated an internal struggle earlier in the day, offers this thought to Miss Goering after she asks, “What on earth happened to you?” She then replies: “Victory fades so quickly that it is scarcely apparent and it is always the face of defeat that we are able to see.”

QUOTE NOTE: In a press conference held three months after his inauguration as president, JFK said this about the failed Bay of Pigs invasion (over the years, he employed variations of the saying, sometimes replacing victory/defeat with success/failure). If JFK had known more, he might have chosen not to use the metaphor, for it was a popular saying with Italian and German military officers in WWII. The inspiration for the sentiment came from Mussolini’s foreign minister, Count Galeazzo Ciano, who had written in a 1942 diary entry: “Victory has a hundred fathers, but no one wants to recognize defeat as his own.”

ERROR ALERT: Numerous internet sites mistakenly present the final words as “knows neither victory nor defeat.” Many other sites, especially those outside America, follow the British English tradition of presenting the color as grey rather than gray.

QUOTE NOTE: This is the most widely quoted portion of Roosevelt’s “in the arena” speech, one of history’s most celebrated pieces of political oratory. As you can see by comparing this entry with the one immediately preceding it, some elements of the Paris address were expressed in Roosevelt’s 1899 “The Strenuous Life” speech.

VIETNAM WAR

(see WAR; see also CIVIL WAR and REVOLUTIONARY WAR and WWI and WWWII and WAR—SPECIFIC WARS, N.E.C.)

McLuhan preceded the observation by saying: “Television brought the brutality of war into the comfort of the living room.”

VILLAINS

(see also ANTIHERO and BAD GUYS and CRIMINALS and HEROES & VILLAINS and REPROBATES and SCOUNDRELS)

In her book, Halsey also wrote: “Democracy makes many taxing demands on its practitioners, but suspension of the intelligence is not one of them.”

Rabin continued: “Actors love to play them because these roles allow them to chew up the scenery. We screenwriters love to write these roles because through creating them, we exorcise our own demons. Many of us would probably be out killing the producers who turned down our last script or who forced us to rewrite Act III, if it weren’t for the catharsis that writing villains gives us.”

Antonio continued: “An evil soul producing holy witness/Is like a villain with a smiling cheek,/A goodly apple rotten at the heart. O, what a goodly outside falsehood hath.”

VIOLIN

(includes FIDDLE and VIOLIN METAPHORS; see also MUSIC & MUSICIANS and MUSICAL INSTRUMENTS—SPECIFIC INSTRUMENTS)

QUOTE NOTE: This is how the observation is presented in most quotation anthologies, but it was originally part of a larger observation about Nat Plumfield, one of Jo’s boys and a bashful young man who came alive when playing the violin:

“By and by when the violin—that most human of all instruments—had sung to them the loveliest songs without words, he said, looking about him at these old friends with what Mr. Bhaer called a ‘feeling-full’ expression of happiness and content: ‘Now let me play something that you will all remember though you won't love it as I do.’”

QUOTE NOTE: This is the way that Balzac’s famous observation is usually presented, and it is one of the most popular observations about how clumsy, or even inept, men can be in their intimate relations with women. The popular version of the sentiment appears to be an abridgment of Balzac's original words. Here's his fuller thought: “Woman is a delicious instrument of pleasure, but it is necessary to know its quivering strings, study the pose of it, its timid keyboard, the changing and capricious fingering. How many orangs—men, I mean, marry without knowing what a woman is!”

Franklin continued: “Many might be likened unto common pianos, jangling and out of tune, and some to the feeble piping of a penny whistle, and mine could be told with a couple of nails in a rusty tin-pot.”

QUOTE NOTE: The observation is not original to McMurtry; he was simply passing along a popular proverbial saying about aging.

In his essay, Steele was likening musical instruments to the roles that people play in conversation. He continued with a less complimentary thought on the subject: “I cannot however but observe, that when a man is not disposed to hear music, there is not a more disagreeable sound in harmony than that of a violin.”

Wechsberg’s book contains numerous quotable observations on violins and violinists. Here are a few of my favorites:

“Of all musicians, string players have the most intimate relationship with their instruments, and fiddlers have an anthropomorphic attitude toward their violins. We feel they are almost human, members of our family.”

“Violins often behave as capriciously as women do. They can be sweet or bored or temperamental. On some days they sound better than on others. They may lovingly respond to your efforts or angrily reject you. They want to be wooed; if you make a mistake, they scream.”

“The violin is, at the same time, a work of art to be looked at and a musical instrument to be played on. It appeals to more of the human senses than any other work of art.”

VIOLENCE

(see also AGGRESSION and CRIME and CRUELTY and FORCE and KILLING and NONVIOLENCE and MURDER and REVOLUTION and TERRORISM and WAR)

In the book. Arendt also wrote: “Violence can always destroy power; out of the barrel of a gun grows the most effective command, resulting in the most instant and perfect obedience. What never can grow out of it is power.”

In the essay, Arendt also wrote: “Violence can destroy power; it is utterly incapable of creating it.”

QUOTE NOTE: Hardin liked the saying so much that he had it framed and placed on a wall in his office.

ERROR ALERT: Almost all internet sites abridge the observation to read simply: “Violence is as American as apple pie.” For more on Brown’s famous saying, see Robert Deis’s This Day in Quotes post.

Christ continued: “He leaves us with only the obscenity of violence per se—and the pornographer thereof will always be with us, in film as in any other medium. And so will his audience.”

Dworkin continued: “In male culture, police are heroic and so are outlaws; males who enforce standards are heroic and so are those who violate them.”

VIRGINIA

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

VIRGINITY

(see also ABSTINENCE and INNOCENCE and SEX & SEXUALITY)

QUOTE NOTE: There may be no more significant event in a person’s life than the first experience of sexual intercourse, and Gephard, the director of the Kinsey Institute for Sex Research at the time, chose an appropriate metaphor to describe it. The Rubicon is a river that, in ancient times, divided Italy and Gaul. In 49 B.C., Julius Caesar crossed the river in a military march against Pompey. Acting in complete defiance of the Roman Senate’s orders not to engage in any military action, Caesar famously said “the die is cast” as he ordered his troops across the river. The event gave birth to the saying Crossing the Rubicon, now a popular metaphor for taking a step in which there is no turning back.

In the work, Kraus also wrote: “Virginity is the ideal of those who want to deflower.”

QUOTE NOTE: This is the way the quotation is typically presented, but it was originally part of the play’s smart dialogue. When another character asks Nancy, “And what are you, Pet?” she replies, “What nature abhors, I’m—a virgin—a frozen asset.”

VIRTUAL REALITY

(see also ARTIFICIAL INTELLIGENCE and INTELLIGENCE and REALITY and SIMULATION and TECHNOLOGY)

QUOTE NOTE: In this observation, Sawyer was reprising a sentiment that appeared four years earlier in his Nebula Award-winning sci-fi novel The Terminal Experiement (1995). In the novel, the narrator describes a failed experiment this way: “Virtual reality, it turned out, was nothing but air guitar writ large.”

VIRTUE

(see also ETHICS and GOOD & BAD and GOODNESS and INTEGRITY and MORALITY and VICE and VICE & VIRTUE)

Abbott continued: “An untempted soul may be innocent, but cannot be virtuous; for virtue is the choice of right when wrong presses itself upon us and demands our choosing.”

QUOTE NOTE: See the very similar quotation from Margaret Deland below.

QUOTE NOTE: This is an early expression of a principle that went on to be known as The Golden Mean.

QUOTE NOTE: The observation has also been translated this way: “Moral virtues we acquire through practice like the arts.”

Bacon continued: “Prosperity doth best discover vice, but adversity doth best discover virtue.”

Collyer added about virtue: “It is the order, the symmetry, the interior beauty of the mind; the source of the truest pleasures, the fountain of the sublimest and most perfect happiness.”

QUOTE NOTE: Deland might have been inspired by a slightly earlier observation from Lyman Abott, seen above.

Franklin continued: “And the Scripture assures me, that at the last Day, we shall not be examin’d [for] what we thought, but what we did; and our Recommendation will not be that we said Lord, Lord, but that we did GOOD to our Fellow Creatures.”

QUOTE NOTE: While the novel has become known as simply Caleb Williams, it was originally published in three volumes under the title Things as They Are: Or, the Adventures of Caleb Williams. See the Lord Tennyson entry below for a more elegant expression of the idea.

QUOTE NOTE: Most internet sites and quotation anthologies present only the concluding phrase: “Honesty is the first chapter in the book of wisdom.”

QUOTE NOTE: This is the loveliest expression of a thought that had been expressed previously by others. For one example, see the William Godwin entry above.

QUOTE NOTE: Schroeder’s book originally presented the observation without source information; it came in a letter to Maj. Gen. Robert Howe (Aug. 17, 1779)

VIRTUOSITY

(see also ABILITY and COMPETENCE and EXCELLENCE and SKILL and TALENT)

QUOTE NOTE: The phrase passionate virtuosity, which Barth offered on a number of occasions over the years, became so singularly associated with him that Charles B. Harris selected it as the title of his 1983 critical study of Barth’s work (the Harris book also presented Barth’s most quotable version of the sentiment). Barth introduced the idea in an August, 1967 Atlantic Monthly article (“The Literature of Exhaustion”), in which he wrote: “My feeling about technique in art is that it has about the same value as technique in love-making. That is to say, on the one hand, heartfelt ineptitude has its appeal and, on the other hand, so does heartless skill; but what you want is passionate virtuosity.” He reprised the sentiment in his 1972 novel Chimera, where he had The Genie say to another character: “Heartfelt ineptitude has its appeal, Dunyazade; so does heartless skill. But what you want is passionate virtuosity.”

QUOTE NOTE: Barth reprised the sentiment in his 1972 novel Chimera, where he had The Genie say to another character: “Heartfelt ineptitude has its appeal, Dunyazade; so does heartless skill. But what you want is passionate virtuosity.” The phrase went on to become so singularly associated with Barth that Charles B. Harris selected it as the title of his 1983 critical study of the author’s works: Passionate Virtuosity: The Fiction of John Barth.

VIRUS

(see also AIDS and BACTERIA & BACTERIOLOGISTS and DISEASE and DOCTORS and EPIDEMIC and HEALING and ILLNESS and INFECTION and INFLUENZA and MEDICINE and SICKNESS)

QUOTE NOTE: For the story behind the quote, see the Doty entry in AIDS.

VIRUS METAPHORS

(see also metaphors involving ANIMALS, BASEBALL, BATHING & BATHS, BIRTH, BOXING & PRIZEFIGHTING, CANCER, DANCING, DARKNESS, DEATH, DISEASE, FOOTBALL, FRUIT, GARDENING, HEART, JOURNEYS, LIGHT & LIGHTNESS, MOTHERS, NAUTICAL, PARTS OF SPEECH, PATHS, PLANTS, PUNCTUATION, ROAD, NAUTICAL, SUN & MOONS, VEGETABLES, and WEIGHTS & MEASURES)

VISION

(includes ENVISION; see also DREAMS and EYES and GOALS & GOAL-SETTING and LEADERSHIP and MISSIONS & MISSION STATEMENTS and PERCEPTION and SENSES and SIGHT & SEEING)

Ali continued: “They have to have the last-minute stamina, they have to be a little faster, they have to have the skill and the will. But the will must be stronger than the skill.”

QUOTE NOTE: Allen was an English philosophical writer who wrote a number of popular inspirational books, including As a Man Thinketh, a classic in self-help literature (the title was inspired by the biblical passage, “For as he thinketh in his heart, so is he.” The book (in reality, a lengthy essay) heavily influenced Dale Carnegie, Napoleon Hill, and a generation of later writers. he preceded the thought above by writing: “Dream lofty dreams, and as you dream, so shall you become.”

Risley continued: “It’s like the tide going out, revealing whatever’s been thrown away and sunk: broken bottles, old old gloves, rusting pop cans, nibbled fishbodies, bones. This is not the kind of thing you see if you sit in the darkness with open eyes, not knowing the future. The ruin you’ve made.”

Fritz continued: “It is truly an incredible human faculty that is able to see beyond the present and the past, and from the unknown conceive something not hitherto in existence.”

Goleman continued: “Considering what life could be like invites originality, new ideas, innovations.”

The narrator continued: “As it is, the quickest of us walk about well wadded with stupidity.”

Harris went on to add: “Your beliefs define your vision of the world; they dictate your behavior; they determine your emotional responses to other human beings.” And a little later in the book, he wrote: “Every belief is a fount of action in potentia.”

ERROR ALERT: All over the internet, this quotation is mistakenly attributed to Vaclav Havel, the writer and former president of the Czech Republic. Note that the observation is also an example of chiasmus.

Johnson added: “The vision by itself is one half, one part, of a process. It implies the necessity of living that vision, otherwise the vision will sink back into itself.”

ERROR ALERT: Most internet sites present the following abridged version of this quotation: “Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakens.”

ERROR ALERT: Mistaken phrasings of this quotation appear all over the internet, with many saying “When I care to be powerful” and ending with “whether I am afraid.”

Roark continued: “Their goals differed, but they all had this in common: that the step was first, the road new, the vision unborrowed, and the response they received—hatred. The great creators—the thinkers, the artists, the scientists, the inventors—stood alone against the men of their time.”

Ruskin preceded the observation by writing: “The greatest thing a human soul ever does in this world is to see something, and tell what it saw in a plain way. Hundreds of people can talk for one who can think, but thousands can think for one who can see.”

Schopenhauer continued: “This is an error of the intellect as inevitable as that error of the eye which lets us fancy that on the horizon heaven and earth meet.”

A bit later in the book, Schultz wrote: “No great achievement happens by luck.”

QUOTE NOTE: President Wilson was speaking to a group of naturalized Americans who had just taken the oath of U. S. citizenship. He preceded the foregoing thought by saying: “You dreamed dreams of what America was to be, and I hope you brought the dreams with you.” And he concluded it this way: “Just because you brought dreams with you, America is more likely to realize dreams such as you brought. You are enriching us if you came expecting us to be better than we are.”

Wharton continued: “That new, that personal, vision is attained only by looking long enough at the object represented to make it the writer’s own; and the mind which would bring this secret gem to fruition must be able to nourish it with an accumulated wealth of knowledge and experience.”

VISITORS & VISITING

(including VISITS; see also COMPANY and GUESTS and HOSPITALITY HOSTS & HOSTING and MANNERS)

Holland went on to add: “The visitor can always go home; the visitee is already home, trapped like a rat in a drainpipe.”

Martin went on to add: “All visitors everywhere are supposed to make plans to depart if they observe their hosts visibly wilting or in pain, but this is especially true at hospitals.”

VISUALIZATION

(see also ACHIEVEMENT and AUTOSUGGESTION and CREATIVITY and IMAGINATION and INVENTION and THINKING & THINKERS and [Positive] THINKING and VISION)

Adams continued: “If you don’t visualize a picture before you make it you might as well use a purely automatic camera. They are marvelous devices for their purposes but they cannot create for you, and that’s not photography for me.”

Schwartz continued: “A big thinker always visualizes what can be done in the future. He isn’t stuck with the present.”

VITALITY

(see also CHEERFUL and EBULLIENT and EXUBERANCE and MERRY and SCINTILLATING and VIBRANCY and VIVACITY & VIVACIOUSNESS)

VIVACITY & VIVACIOUSNESS

(see also CHEERFUL and EBULLIENT and EXUBERANCE and MERRY and SCINTILLATING and VIBRANCY and VITALITY)

VOCABULARY

(see also LANGUAGE and WORDS)

Algeo began: “A community is known by the language it keeps, and its words chronicle the times. Every aspect of the life of a people is reflected in the words they use to talk about themselves and the world around them. As their world changes—through invention, discovery, revolution, evolution, or personal transformation—so does their language.”

Garg continued: “Each word brings its own shade of meaning. Each word helps us to describe our world just the way we see it.” For a similar palette metaphor, see the Jim Rohn entry in WORDS.

QUOTE NOTE: It’s rare for an internet post to take on a life of its own, but that’s exactly what happened with this colorful metaphor from Nicoll, a Canadian book and game reviewer. His observation has been repeated countless times (often with slight changes in the wording) and is often misattributed to Booker T. Washington, Ambrose Bierce, Terry Pratchett, and others. To see his original Usenet post (which misspelled—and later corrected—the word rifle), go to: James D. Nicoll.

VOCATION

(see also AVOCATION and CALLING and CAREER and EMPLOYMENT and OCCUPATION and PROFESSION and WORK)

ERROR ALERT: Almost all internet sites attribute this quotation to Friedrich Nietzsche, but there is no evidence he ever wrote such a thing.

Emerson continued: “He has faculties silently inviting him thither to endless exertion. He is like a ship in a river; he runs against obstructions on every side but one; on that side all obstruction is taken away, and he sweeps serenely over a deepening channel into an infinite sea.”

ERROR ALERT: Many internet sites mistakenly present the quotation this way: “Each man has his own vocation; his talent is his call.”

Rohr preceded the thought by writing: “Your life is not about you. You are about a larger thing called Life. You are not your own. You are an instance of a universal and eternal pattern. Life is living itself in you. The myriad forms of life in the universe are merely parts of the One Life—that many of us call “God.” You and I don’t have to figure it all out, fix everything, or do life perfectly by ourselves. All we have to do is participate in this One Life.” Rohr got the wonderful metaphorical title of his blog post from a 2000 book by Parker J. Palmer: Let Your Life Speak: Listening for the Voice of Vocation (Palmer himself described it as “an old Quaker saying”).

VOICE

(see also COMMUNICATION and ELOQUENCE and LANGUAGE and SILENCE and SPEECH & SPEAKING and TALK & TALKING and TONGUE and WORDS)

QUOTE NOTE: Some quotation anthologies cite Carnets Inédits as the source, but that is simply the French term for an unpublished work.

Coates preceded the thought by writing: “Whether we want to or not, the minute we open our mouths we give clues about where we grew up, about our gender, about our ethnicity, about our social class, even about our sexual orientation.”

VOTING & VOTERS

(includes SUFFRAGE; see also BALLOTS and CITIZENS and DEMOCRACY and ELECTIONS and GOVERNMENT & THE STATE and POLITICAL CAMPAIGNS and POLITICIANS and POLITICS)

ERROR ALERT: This observation is mistakenly attributed to Mark Twain on countless Internet sites, but he never said anything like it. See the similar observation below.

QUOTE NOTE: This saying began showing up on t-shirts in the 1990s. In 2000, Jim Hightower tweaked the saying in a book title: If the Gods Had Meant us to Vote, They Would Have Given us Candidates. And in a 2001 Tonight Show monologue, Jay Leno offered an improved version of the thought when he concluded it with the phrase “better candidates.”

Chapman continued: “You may preach to a congregation by the year and not affect its thought because it is not called upon for definite action. But throw your subject into a campaign and it becomes a challenge.”

Chesterton continued: “A man ought to vote with his head and heart, his soul and stomach, his eye for faces and his ear for music; also (when sufficiently provoked) with his hands and feet.” He went on to conclude the thought this way: “The question is not so much whether only a minority of the electorate votes. The point is that only a minority of the voter votes.”

Goodman continued: “Over the course of three decades, I have voted for presidents and school board members. I have voted in high hopes and high dudgeon. I have voted in favor of candidates and merely against their opponents. I have voted for propositions written with such complexity that I needed Noam Chomsky to deconstruct their meaning. I have been a single-issue voter and a marginal voter. I have even voted for people who ran unopposed. Hold an election and I’ll be there.”

This was one of “Ten Reasons Why I Vote.” Some others were:

“I vote because when I was a kid, voting was grown-up.”

“I vote because women spent over a century fighting for ‘the cause’ so I could vote.”

“I vote because Election Day is for me a national day of stillness when the conflict and the attack ads suddenly halt and the whole country waits to see what citizens will decide.”

“Without blushing, I vote because it’s what small-d democracy is about. Because there are places where people fight for generations and stand for hours to cast a ballot knowing what we ought to remember: That it makes a difference. Not always a big difference. Not always an immediate difference. But a difference.”

Long continued: “By this rule you will rarely go wrong. If this is too blind for your taste, consult some well-meaning fool (there is always one around) and ask his advice. Then vote the other way. This enables you to be a good citizen (if such is your wish) without spending the enormous amount of time on it that truly intelligent exercise of franchise requires.”

QUOTE NOTE: In her 2012 memoir Country Girl: A Memoir, Edna O’Brien was almost certainly inspired by this observation when she wrote: “It’s not the vote women need, we should be armed.”

Klaas preceded the thought by writing: “Deliberate ignorance has become one of the biggest threats to our fragile democracies.”

Sackett continued: “If a man is going to vote, if he’s going to take part in his country and his government, then it’s up to him to understand.”

Motley introduced the thought by saying: “A Negro who does not vote is ungrateful to those who have already died in the fight for freedom.”

QUOTATION CAUTION: The same quotation first appeared four years earlier (without any source information), in a 1951 issue of The Defender magazine. In Respectfully Quoted: A Dictionary of Quotations (2010), the editors at The Library of Congress say of this quotation: “Unverified in Nathan’s works.” The observation has been repeated in many slightly varying forms, as when A Guide to the 99th Congress (1985) quoted U. S. Secretary of the Treasury William E. Simon as saying: “Bad politicians are sent to Washington by good people who don’t vote.”

QUOTE NOTE: Steinem reprised this sentiment many times over the years. In My Life on the Road (2015), for example, she wrote: “All my years of campaigning have given me one clear message: Voting isn’t the most we can do, but it is the least. To have a democracy, you have to want one.”

In the essay, Thoreau went on to write: “Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority.”

QUOTE NOTE: In his role as Rolling Stone magazine’s designated reporter to John McCain’s first presidential campaign in 2000, Wallace preceded the observation by penning this message to Young Voters,: “If you are bored and disgusted by politics and don’t bother to vote, you are in effect voting for the entrenched Establishments of the two major parties, who please rest assured are not dumb, and who are keenly aware that it is in their interests to keep you disgusted and bored and cynical and to give you every possible psychological reason to stay at home . . . on primary day. By all means stay at home if you want, but don’t bullshit yourself that you’re not voting.”

VULGARITY

(see also COARSENESS and COURTESY and CRUDENESS and ETIQUETTE and MANNERS and OBSCENITY and PROFANITY and REFINEMENT and RUDENESS)

QUOTE NOTE: The Dowager Countess is reprimanding Lady Sybil for jokingly suggesting to Lady Edith that she should conserve her strength for her upcoming wedding night.

VULNERABILITY

(includes invulnerability; see also AUTHENTICITY and FEAR and INTIMACY and OPENNESS)

In the book, Brown also wrote: “Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity.”

Lamott continued: “Don’t worry about appearing sentimental. Worry about being unavailable; worry about being absent or fraduluent. Risk being unliked. Tell the truth as you understand it. If you’re a writer, you have a moral obligation to do this. And it is a revolutionary act—truth is always subversive.”

L’Engle preceded the thought by writing:“When we were children, we used to think that when we were grown-up we would no longer be vulnerable. But to grow up is to accept vulnerability.”

Shain continued: “So people often need to renew their anger a long time after the cause of it has died, because it is a protection against helplessness and emptiness just like howling in the night. And it makes them feel less vulnerable for a little while.”

Trapp continued: “He is suspicious; he feels misunderstood. If people smile, he thinks they ridicule him; if they look serious, he thinks they don't like him. He is a full-grown tree in the dangerous process of being transplanted, with the chance of possibly not being able to take root in the new soil.”