Table of Contents

“H” Quotations

HABIT

(see also CUSTOM and PRACTICE and ROUTINE and TRADITION)

QUOTE NOTE: See the similar observation just below by Antoine-Dariaux and later by Balzac in MARRIAGE

These were the opening lines of a short poem that continued this way: “Habit is getting stuck in the mud of daily routine./Habit is the fog that masks the most beautiful scenery./Habit is the end of everything.”

This was the conclusion to a passage that began: “Forget inspiration. Habit is more dependable. Habit will sustain you whether you’re inspired or not. Habit will help you finish and polish your stories. Inspiration won’t.” Furor Scribendi is Latin for “A Rage for Writing.” Butler's essay, which presented six rules for aspiring writers, orginally appeared in L. Ron Hubbard Presents Writers of the Future, Vol. IX (1993)

QUOTE NOTE: The novel was presented in installment form in The Russian Messenger in 1871-72. It was titled The Possessed when it first appeared in English, but recent translations have titled it The Devils, or simply Demons.

QUOTE NOTE: Some translations present the final phrase as custom is overcome by custom.

James added: “It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor.”

ERROR ALERT: This observation is widely quoted, but has never appeared in this phrasing in any of Johnson’s works. It is, however, a faithful paraphrase of what Johnson believed. In the allegorical tale The Vision of Theodore: Hermit of Teneriffe (1748), Johnson wrote: “It was the peculiar artifice of Habit not to suffer her power to be felt at first.” And then, continuing to describe habit in feminine terms, he added: “(She) was continually doubling her chains upon her companions; which were so slender in themselves, and so silently fastened…they were not easily perceived. Each link grew tighter as it had been longer worn; and when, by continual additions, they became so heavy as to be felt, they were very frequently too strong to be broken.”

This lovely metaphor came in a post in which Rubin presented the first in a series of web videos on habit-formation. For more, go to Rubin on Habits

A few moments later, the narrator added: “The commonplace eventually becomes invisible.”

HABITAT

(see also ANIMALS and BIOLOGY & BIOLOGISTS and CONSERVATION and EARTH and ENVIRONMENT & ENVIRONMENTALISM and EVOLUTION and FOREST and GEOLOGY & GEOLOGISTS and LAKES & PONDS and MOUNTAINS and PLANTS and RIVERS and SEASONS and SKY and TREES and WEATHER)

Durrell continued: “Conservation means that you have to preserve forest and grassland, river and lake, even the sea itself. This is vital not only for the preservation of animal life generally, but for the future existence of man himself—a point that seems to escape many people.”

HABITUATION

(see also ACCOMMODATION and ADDICTION and AROUSAL and DEPENDENCY and ROUTINE)

HAIL

(see also FOG and HAZE and MIST and RAIN and SNOW and WEATHER)

HAIR

(see also BALDNESS and BEARD and BLONDE and HAIR STYLE)

Alexander went on to add: “Hair is terribly personal, a tangle of mysterious prejudices.”

HAIR—GRAY

(see also BEARD and BLONDE and HAIR)

QUOTE NOTE: Yalom was describing the reaction of the fictional Dr. Josef Breuer when examining his graying beard in a mirror.

HALF-TRUTH

(see also DECEPTION & DECEIT and LIES & LYING and TRUTH and TRUTH & FALSEHOOD)

QUOTE NOTE: This was the conclusion to the following larger passage: “Recently I began reading my old diaries. Back to before the war. Gradually I became very depressed. The reason for that is probably that I wrote only when there were obstacles and halts to the flow of life, seldom when everything was smooth and even. So there were at most brief notes when things went well with Hans [her son], but long pages when he lost his balance. And I wrote nothing when Karl [her husband] and I felt that we belonged intimately to one another and made each other happy, but long pages when we did not harmonize. As I read I distinctly felt what a half-truth a diary presents.”

HAMMOCKS

(see also NAPS and RELAXATION and SIESTA and SUMMER)

A bit earlier in the article, Noonan wrote: “I have always believed that a nap is a short vacation, and wherever I have worked, I have always considered 4:00 PM to be lie-down-and-check-out time.”

Walker introduced the subject by writing:“People who work hard often work too hard.”

HAPPINESS

(see also BLISS and CONTENTMENT and ECSTASY and JOY and LAUGHTER and PLEASURE and UNHAPPINESS)

Mrs. Adams continued: “We create a fairy land of happiness. Fancy is fruitful and promises fair, but, like the dog in the fable, we catch at a shadow, and when we find the disappointment, we are vexed, not with ourselves…but with the poor, innocent thing or person of whom we have formed such strange ideas.”

Addison continued: “It loves shade and solitude, and naturally haunts groves and fountains, fields and meadows; in short, it feels everything it wants within itself, and receives no addition from multitudes of witnesses and spectators.” Addison went on to contrast true and false happiness. Written more than three centuries ago, it’s still worth reading. Go to False Happiness.

Beaverbrook preceded the thought by writing: “Hatred rarely does any harm to its object. It is the hater who suffers. His soul is warped and his life poisoned by dwelling on past injuries or projecting schemes of revenge.”

QUOTE NOTE: This is the origin of the proverb one swallow doesn’t make a summer, meaning that it is foolish to generalize from a single occurrence.

Auden preceded the thought by writing: “My duty towards God is to be happy; my duty towards my neighbor is to try my best to give him pleasure and alleviate his pain.”

QUOTE NOTE: Mrs. Grant is attempting to challenge the thinking of her half-sister Mary Crawford, who has just asserted: “There is not one in a hundred of either sex who is not taken in when they marry.” This is true, Mary continued, because marriage is “of all transactions the one in which people expect most from others, and are least honest with themselves.” Mrs. Grant preceded her thought above by saying: “I beg your pardon, but I cannot quite believe you. Depend upon it, you see but half. There will be little rubs and disappointments everywhere, and we are all apt to expect too much; but then, if one scheme of happiness fails….”

ERROR ALERT: For more than a century this observation (in a number of similarly-worded versions) has been mistakenly attributed to Abraham Lincoln. In The Quote Verifier (2006), quotation expert Ralph Keyes wrote: “No evidence has been offered that he [Lincoln] ever said or wrote this.” For more on the history of the quotation, see this 2012 post by Garson O’Toole, the Quote Investigator.

ERROR ALERT: Numerous internet sites attribute this quotation to Nathaniel Hawthorne, but it has never been found in his works.

Baker introduced the thought by writing: “Stay away from all movements, faiths, philosophies, and people who threaten to help you find happiness.”

QUOTE NOTE: In the bad memory portion of the observation, Bergman was thinking about the value of forgetting some of our more regrettable moments. She introduced the thought by saying: “I had it all—even if I did muddle some of it. Sometimes I hurt myself. That’s the way life is. I took the risks.”

QUOTE NOTE: This perfect example of chiasmus was originally presented in Billings’s signature dialect style: “Human happiness konsists in having what yu want, and wanting what yu have.”

This observation was originally presented as: “We are happy in this world just in proporshun as we make others happy.”

This observation was originally presented in Billing’s signature style: “Hunting after happiness, iz like hunting after a lost sheep in the wilderness, when yu find it, the chances are, that it iz a skeleton.”

Black preceded the thought by writing: “It is the paradox of life that the way to miss pleasure is to seek it first.”

QUOTE NOTE: This was Bloom’s attempt to summarize what she had learned after reviewing a number of popular happiness books and taking a birds-eye view of the happiness literature. She concluded: “I don’t see how even the most high-minded, cynical or curmudgeonly person could argue with that.”

Bloom went on to write: “To hold happiness is to hold the understanding that the world passes away from us, that the petals fall and the beloved dies. No amount of mockery, no amount of fashionable scowling will keep any of us from knowing and savoring the pleasure of the sun on our faces or save us from the adult understanding that it cannot last forever.”

ERROR ALERT: All over the internet, this observation is mistakenly attributed to the English writer Joseph Addison, who wrote many interesting things on happiness, but nothing close to this. The problem originated in Tyron Edwards’s A Dictionary of Thoughts (1908), when the quotation—without any author attribution—appeared just before an Addison quotation. Many readers mistakenly assumed Addison was the author, and the error continues to the present day. Burnap (1802–59) was an American Unitarian clergyman who wrote a number of books explaining Unitarianism to an American audience.

QUOTE NOTE: Burns was fond of repeating this line in interviews, leading to a number of slightly varying versions in quotation compilations. In his Prescription book, he also offered this other popular definition of happiness: “Having a large, loving, caring, close-knit family; especially if they live in another city.”

Burns continued: “And whatever injures society at large or any individual in it, this is my measure of iniquity.”

ERROR ALERT: Many internet sites mistakenly have the phrasing seek it least, and think least about it. Burroughs preceded the thought by writing: “Few persons realize how much of their happiness, such as it is, is dependent upon their work, upon the fact that they are kept busy and not left to feed upon themselves.”

QUOTE NOTE: This is how the passage appears in almost all quotation anthologies, and the words are inscribed in exactly this way on Cather’s gravestone in Jaffrey, New Hampshire. In My Antonia, however, the words appear at the conclusion of a longer passage that ends with nice little simile. As the character Jim sits down in the middle of a garden, he leans against a pumpkin and begins to experience “a new feeling of lightness and content” as he soaks in all of the elements of nature that surround him. Cather describes his thought process this way:

I kept as still as I could. Nothing happened. I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep.

Chanel continued: “Unhappiness is more dramatic—or rather melodramatic—and they see themselves at the center of the stage. One should not seek happiness, but happy people.”

Ivanovich continued: “But there is no man with a hammer; the happy man lives at his ease, and trivial daily cares faintly agitate him like the wind in the aspen-tree-and all goes well.”

Sister Joan continued: “It is not about self-aggrandizement; it is about living our lives immersed in the will of God. At the end of the day, life and joy, success and happiness are about otherness.”

ERROR ALERT: Almost all internet sites and a number of reputable reference sources present the following incorrect version of the quotation: “The happiness of life is made up of minute fractions—the little soon forgotten charities of a kiss or smile, a kind look, a heartfelt compliment, and the countless infinitesimals of pleasurable and genial feeling.”

A bit later in the book, Colton offered this other memorable observation on the subject: “To be obliged to beg our daily happiness from others bespeaks a more lamentable poverty than that of him who begs his daily bread.”

In her book, Craik also offered these thoughts on the subject:

“Happiness! Can any human being undertake to define it for another?”

“Happiness is not an end—it is only a means, and adjunct, a consequence.”

“The inevitable conclusion we must all come to is, that in the world happiness is quite indefinable. We can no more grasp it than we can grasp the sun in the sky or the moon in the water. We can feel it interpenetrating our whole being with warmth and strength; we can see it in a pale reflection shining elsewhere; or in its total absence, we, walking in darkness, learn to appreciate what it is by what it is not.”

Davies added about happiness: “But it is not something that can be demanded from life, and if you are not happy you had better stop worrying about it and see what treasures you can pluck from your own brand of unhappiness.” For another happiness as a by-product observation, see Huxley below.

ERROR ALERT: This quotation is often mistakenly presented as if it read may not always bring happiness.

QUOTE NOTE: Given his view that happiness is to be won only after a hard-fought battle, Edmond confesses to friends that he is overwhelmed at the happiness he has found with his fiancée, the beautiful Mercedes. Edmond concludes the foregoing remark by saying: “And in truth I know not what I have done to merit the bliss of being Mercedes’ husband.” The wedding never happens, of course. Just prior to the nuptials, Edmond is arrested on trumped-up charges and later imprisoned (he ultimately goes on to exact revenge as the Count of Monte Cristo). The passage above has also been given this more modern translation: “I don’t think man was meant to attain happiness so easily. Happiness is like those palaces in fairy tales whose gates are guarded by dragons: we must fight in order to conquer it.”

QUOTE NOTE: This has become one of Fox’s most frequently quoted observations, but it is unclear from Hiatt’s article whether the observation is original to Fox or a maxim he learned during his many years in recovery from alcoholism. At the time of the article, Fox had been sober for 21 years (about which, he quipped, “My sobriety is old enough to drink”).

Frankl continued: “I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run—in the long run, I say!—success will follow you precisely because you had forgotten to think about it.”

QUOTE NOTE: In The Will to Meaning (1969), Frank expressed the thought more succinctly: “If there is a reason for happiness, happiness ensues, automatically and spontaneously, as it were. And that is why one need not pursue happiness, one need not care for it once there is a reason for it.”

QUOTE NOTE: It’s fascinating to see how different translators render the same passage in different ways. For an alternate translation that makes this an observation about goals and aspirations, see Freud in ASPIRATION.

QUOTE NOTE: Sixteen years later, in the 1996 book Out of the Blue: Delight Comes Into Our Lives (co-authored with Barbara Nichols and Patty Hansen, the same quotation appears, but this time with the words “You deserve delight” appended.

ERROR ALERT: All over the internet, and in a number of popular books on the subject of happiness, this observation is mistakenly attributed to the philosopher Hannah Arendt. For more, see Garson O’Toole’s Quote Investigator post here.

Harpham, a physician who was first diagnosed with chronic lymphoma in 1990, coined the term “healthy survivor” to describe patients who are able to live life to the fullest despite a serious medical condition. “Illness can feel like a fierce storm,” she writes, “entering your life uninvited and with little warning, indiscriminately threatening or destroying many pleasures and hopes you hold dear.” Happiness, while difficult during trying times, is still possible, according to Dr. Haprham. She went on to add:

“I offer the notion of ‘happiness is a storm’ as a metaphor for any happiness in the midst of difficulties accompanying your diagnosis, evaluation, treatment, recovery, or long-term survivorship. Without a doubt, illness is bad, yet, survivorship—from the time of diagnosis and for the balance of life—can includes times of great joy among the hardships. You can find happiness.”

In the remainder of the opening paragraph, Harris elaborated on his thesis by identifying one culprit in particular: “Many of us spend our lives marching with open eyes toward remorse, guilt, and disappointment. And nowhere do our injuries seem more casually self-inflicted, or the suffering we create more disproportionate to the needs of the moment, than in the lies we tell to other human beings. Lying is the royal road to chaos.”

QUOTE NOTE: This is not the first time that wild-goose chase was used to describe a fruitless undertaking. That honor goes to William Shakespeare, who first used the expression in Romeo and Juliet. In his notebook entry, Hawthorne continued:

Follow some other object, and very possibly we may find that we have caught happiness without dreaming of it; but likely enough it is gone the moment we say to ourselves, “Here it is!” like the chest of gold that treasure-seekers find.

Holmes continued: “Kindness isn’t sacrifice so much as it is being considerate for the feelings of others, sharing happiness, the unselfish thought, the spontaneous and friendly act, forgetfulness of our own present interests.”

QUOTE NOTE: Think magazine, a periodical publication of the IBM Corporation, first appeared in 1935 and continued until 1970, when it was folded into IBM Magazine. I've since learned that the Holmes quotation originally appeared in “Highways of Happiness,” a monthly publication of the Empire State Culvert Company. The publication, which was described as a “magazet” (presumably, a blend of magazine and pamphlet), began in the mid-1930s and continued until the early 1960s. An introduction to an early issue described the publication this way: “Meanders up and down the highways and byways once a month dispensing friendliness and cheer among the people wherever they may be found.” So far, I've been unable to find any biographical information on Carl Holmes.

ERROR ALERT: Many quotation anthologies and internet sites mistakenly attribute versions of the foregoing quotation to a “Carol Holmes.”

Hume continued: “For this were arts invented, sciences cultivated, laws ordained, and societies modelled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements and the fury of wild beasts, forgets not, for a moment, this grand object, of his being.”

James preceded the observation by writing: “If we were to ask the question: ‘What is human life’s chief concern?” one of the answers we should receive would be: ‘It is happiness.’”

QUOTE NOTE: These are among the most famous words ever written, originally appearing in a document drafted by America’s Founding Fathers to formally declare their grievances against the government of King George III and sever ties with England. The notion that happiness was an inalienable right of citizens—as opposed to a personal dream or goal to which people might aspire—was truly a revolutionary idea. Historians have pointed out that Jefferson might easily have written “Life, Liberty, and Property” (following some earlier phraseology from John Locke). Happily, though, he submitted a first-draft to other delegates and incorporated a number of suggestions, including one to change the wording to the pursuit of happiness. That immortal phrase made its first formal appearance in the historic 1776 document, but a prior—and less elegant—expression of the sentiment appeared less than a month earlier in The Virginia Declaration of Rights (adopted June 12, 1776). The opening paragraph of that document, written by George Mason, reads as follows (italics mine):

“That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.”

Jefferson continued: “An attention to health then should take place of every other object. The time necessary to secure this by active exercises should be devoted to it in preference to every other pursuit.”

Johnson continued: “But, like all other pleasures immoderately enjoyed, the excesses of hope must be expiated by pain; and expectation improperly indulged in must end in disappointment.”

QUOTE NOTE: The observation is also commonly translated: “Happiness is composed of misfortunes avoided.”

President Kennedy continued: “I find, therefore, the Presidency provides some happiness.” In formulating his remarks, JFK was clearly inspired by a passage from Edith Hamilton’s The Greek Way (1930): “‘The exercise of vital powers along lines of excellence in a life affording them scope’ is an old Greek definition of happiness.”

QUOTATION CAUTION: An original source for this observation has never been provided, so use with that in mind. So far, this is the earliest citation I’ve found. Also an example of chiasmus.

QUOTE NOTE: Inspired by a famous saying from the Roman writer Juvenal (see his entry in HEALTH), Locke offers one of literary history’s most famous opening paragraphs. Note that he uses want in the sense of “to lack.”

QUOTATION CAUTION: This looks like the earliest appearance of this observation, which has become very popular despite its lack of authentication.

ERROR ALERT: Most internet sites present the quotation as if it were worded: “Happiness is not a matter of intensity but of balance, order, rhythm, and harmony.”

Continuing in a chiastic vein, Montagu added: “It is not so much the pursuit of happiness as the happiness of pursuit that is most likely to yield gratification, and then only occasionally.”

In his treatise of love, Nhat Hanh also offered these thoughts:

“When we feed and support our own happiness, we are nourishing our ability to love. That’s why to love means to learn the art of nourishing our happiness.”

“The most precious inheritance that parents can give their children is their own happiness. Our parents may be able to leave us money, houses, and land, but they may not be happy people. If we have happy parents, we have received the richest inheritance of all.”

Paine added: “Infidelity does not consist in believing or in disbelieving; it consists in professing to believe what he does not believe.”

Porter preceded this thought by writing: “Happiness is a sunbeam which may pass through a thousand bosoms without losing a particle of its original ray: nay, when it strikes on a kindred heart, like the converged light on a mirror, it reflects itself with redoubled brightness.”

Prager continued: “There is an inverse relationship between expectations and gratitude. The more expectations you have, the less gratitude you will have. If you get what you expect, you will not be grateful for getting it.”

QUOTE NOTE: This comes from Quindlen’s bestselling (over a million copies sold) book, an expanded version of a commencement address she planned to deliver—but did not give—at Villanova University’s graduation ceremonies in 1999. Quindlen, a liberal-leaning Pulitzer Prize-winning journalist, withdrew after learning that a group of conservative students were planning to demonstrate against her appearance (she explained that she didn’t want to “ruin the day or case a shadow” on the ceremonies, adding: “I don’t think you should have to walk through demonstrators to get to your college commencement”). After e-mailing the text of her speech to a Villanova student who expressed disappointment about not being able to hear it, the written address exploded in popularity on the internet. It is now often described as one of history’s best commencement speeches, even though it was never actually delivered. Elements of the speech—along with thoughtful commentary on it—may be seen at Quindlen Commencement Speech.

Later in the paper, Rand wrote: “Man must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself. To live for his own sake means that the achievement of his own happiness is man’s highest moral purpose.”

In his book, Reik also offered these thoughts on the subject:

“In order to be happy oneself it is necessary to make at least one other person happy.”

“The secret of human happiness is not in self-seeking but in self-forgetting.”

QUOTE NOTE: Rosten continued: “Happiness, to me, lies in stretching, to the farthest boundaries of which we are capable, the resources of the mind and heart.”

This has become one of Russell’s most popular quotations. A bit earlier, he had written: “The human animal, like others, is adapted to a certain amount of struggle for life, and when by means of great wealth homo sapiens can gratify all his whims without effort, the mere absence of effort from his life removes an essential ingredient of happiness.”

Sand concluded: “Happiness is no vague dream, of that I now feel certain.”

Santayana continued: “This element is what aesthetics supplies to life; for beauty also can be a cause and a factor of happiness. Yet the happiness of loving beauty is either too sensuous to be stable, or else too ultimate, too sacramental, to be accounted happiness by the worldly mind.” Santayana’s thought leads to an inescapable conclusion—people who seek happiness in such worldly pursuits as success or money will never fully understand people who derive great happiness from, say, an absorption in great literature or art.

Schopenhauer continued: “He, then, who is no longer capable of enjoying human happiness in the concrete devotes his heart entirely to money.”

QUOTE NOTE: The saying was later used as the title of the book Happiness is a Warm Puppy (1962), Schulz’s first compilation of Peanuts cartoon strips and the first of his many New York Times bestsellers. The original strip may be seen at “Warm Puppy”.

This is one of Dr. Schweitzer’s most famous quotations. He preceded the observation by saying: “Learn to serve; and then only will you begin to find true happiness.”

Scruton continued: “And much of our moral confusion comes from the fact that we no longer know what happiness is, nor how to obtain it.”

This comes from Seligman’s landmark book in the happiness literature, which also contains these other observations:

“Happiness is not a competition. Authentic happiness derives from raising the bar for yourself, not rating yourself against others.”

“Authentic happiness comes from identifying and cultivating your most fundamental strengths and using them every day in work, love, play, and parenting.”

“Another barrier to raising your level of happiness is the ‘hedonic treadmill,’ which causes you to rapidly and inevitably adapt to good things by taking them for granted.”

“The good life consists in deriving happiness by using your signature strengths every day in the main realms of living. The meaningful life adds one more component: using these same strengths to forward knowledge, power, or goodness. A life that does this is pregnant with meaning, and if God comes at the end, such a life is sacred.”

“If you find yourself stuck in the parking lot of life, with few and only ephemeral pleasures, with minimal gratifications, and without meaning, there is a road out. This road takes you through the countryside of pleasure and gratification, up into the high country of strength and virtue, and finally to the peaks of lasting fulfillment: meaning and purpose.”

QUOTE NOTE: In addition to happiness, which he has begun to describe as simply positive emotion, Seligman says there are a total of five classes of behavior that human beings freely choose to pursue. He uses the acronym PERMA to help people remember them: positive emotion, engagement, relationships, meaning & purpose, and achievement, accomplishment, and mastery.

QUOTE NOTE: This observation has also been translated in the following way: “It appears to me, that happiness consists in the possession of a destiny with our moral faculties. Our desires are fugitive and often fatal to our repose. But our faculties are as permanent as their necessities are unappeasable.”

Thoreau, twenty-two when he wrote these wordS, added: “Let him beware how he complains of the disposition of circumstances, for it is his own disposition he blames.”

Tolle continued: “Being one with life is being one with now. You then realize that you don’t live your life, but life lives you. Life is the dancer and you are the dance.”

QUOTE NOTE: This is the version of the letter that remains after biographers and historians corrected some original spelling errors (misary, for example).

ERROR ALERT: This quotation is widely—but mistakenly—presented in an abridged form: “If only we’d stop trying to be happy, we could have a pretty good time.”

QUOTE NOTE: The title of the work is not misspelled; it’s an early version of apothegms (APP-uth-ems), a synonym of maxims or sayings.

Wilde preceded the thought by writing: “Pleasure is nature’s test, her sign of approval.”

HARDSHIP

(see also ADVERSITY and CALAMITY and DIFFICULTIES and MISERY & WOE and MISFORTUNE and OBSTACLES and PROBLEMS and TRIALS & TRIBULATIONS and TROUBLE and STUMBLES & STUMBLING and STRUGGLE and SUFFERING & SORROW and TEST and TROUBLE)

Neal preceded the thought by writing: “Let no man wax pale, therefore, because of opposition. Opposition is what he wants, and must have, to be good for anything.”

HARMONY

(see also ACCORD and AGREEMENT and AMITY and BALANCE and COMPATIBILITY and CONFLICT and DISCORD and DISSENSION and DISSONANCE and PEACE and STRIFE and TURMOIL)

McCarthy continued: “Those who are afflicted with this notion are the first ones to give up their souls, their freedom. Your desire that it be that way will enslave you and make your life vacuous.”

Montaigne continued: “If a musician liked only one kind, what would he have to say? He must know how to use them together and blend them. And so must we do with good and evil, which are consubstantial with our life. Our existence is impossible without this mixture, and one element is no less necessary for it than the other.”

Ponder continued: “But it is those people who seem most difficult, who may even seem hostile, that need your radiation of love most. Their very hostility is but their soul's cry for loving recognition. When you generate sufficient love to them, the discord will fade away.”

HATE & HATRED

(see also ANGER and ANIMOSITY and ANTIPATHY and EMOTION and ENMITY and FEAR and HOSTILITY & HOSTILITIES and LOVE and LOVE & HATE and RAGE and RESENTMENT and REVENGE)

The words come from Ruby, one of the five people that Eddie, the story’s protagonist, meets in heaven. She preceded the thought by saying: “Learn this from me. Holding anger is a poison. It eats you from inside.”

QUOTE NOTE: Baldwin was reflecting on his longstanding estrangement from his father. In 1943, a week before his nineteenth birthday, Baldwin returned to his Harlem home after a several-year absence to see his pregnant mother and check in on his ailing father. About the visit, he wrote: “The moment I saw him I knew why I had put off this visit so long. I had told my mother that I did not want to see him because I hated him. But this was not true. It was only that I ‘had’ hated him and I wanted to hold on to this hatred. I did not want to look on him as a ruin; it was not a ruin I had hated.” His father died a week later.

Buechner continued: “As lovers thrive on the presence of the beloved, haters revel in encounters with the one they hate. They confirm him in all his darkest suspicions. They add fuel to all his most burning animosities. The anticipation of them makes the hating heart pound. The memory of them can be as sweet as young love.”

Eliot continued: “Robberies that leave man or woman for ever beggared of peace and joy, yet kept secret by the sufferer—committed to no sound except that of low moans in the night.” She went on to conclude: “Many an inherited sorrow that has marred a life has been breathed into no human ear.”

Describing Gwendolen’s developing hatred for her emotionally abusive husband, Henleigh Grandcourt, the narrator begins the passage by writing: “The embitterment of hatred is often as unaccountable to onlookers as the growth of devoted love, and it not only seems but is really out of direct relation with any outward causes to be alleged.”

QUOTE NOTE: Anne Lamott was almost certainly inspired by this observation when she wrote in Traveling Mercies (1999) “Not forgiving is like drinking rat poison and then waiting for the rat to die.”

QUOTE NOTE: The words of the song are delivered by Lt. Joe Cable, who is attempting to explain the origins of racial prejudice to his friend Emile. The song was quite controversial at the time, and both Rodgers and Hammerstein strongly resisted numerous recommendations to drop it completely from the production. When the show went on tour in the American South, Georgia legislators attempted to halt its staging by introducing a bill outlawing any form of entertainment that contained “an underlying philosophy inspired by Moscow” (happily, it failed to pass). Later in life, author James Michener (on whose 1947 novel the musical was based) reflected about Rodgers and Hammerstein’s decision to stick with the song: “The authors replied stubbornly that this number represented why they had wanted to do this play, and that even if it meant the failure of the production, it was going to stay in.”

Hoffer continued: “Conversely, to treat an enemy with magnanimity is to blunt our hatred for him.”

Dr. King added this lovely example of Double Chiasmus: “Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.”

QUOTE NOTE: Here, the narrator is describing the thoughts of the character Agnes, who is reflecting on feelings of hatred in her father’s life as well as in her own. The passage continues: “This is the obscenity of war: the intimacy of mutually shed blood, the lascivious proximity of two soldiers who, eye to eye, bayonet each other.”

A short while later, Lamott went on to write about the cost of hate: “We’re not punished for our hatred…but by it.”

ERROR ALERT: On almost all internet sites, this quotation is mistakenly presented as: “Hate is like acid. It can damage the vessel in which it is stored as well as destroy the object on which it is poured.”

Lorde added: “To grow up metabolizing hatred like daily bread means that eventually every human interaction becomes tainted with the negative passion and intensity of its by-products—anger and cruelty.”

To see the entire poem, go to ”The Revenge”

QUOTE NOTE: Dr. Menninger used his paraphrase of Freud’s thinking as a springboard for his own thoughts on the fragility of human intelligence. He continued: “It is ignored by the voice of desire. It is contradicted by the voice of shame. It is hissed away by hate, and extinguished by anger. Most of all it is silenced by ignorance.”

QUOTE NOTE: This is how the quotation typically appears on most internet sites. The full passage from the 1952 book is as follows: “Where hatreds exist in any persons within any society we may be sure that they, too, are due to the involvement with love, for hatred is love frustrated.”

QUOTE NOTE: This is how the quotation is typically presented, but it was originally part of this fuller passage: “Hatred is always a sin, my mother told me. Remember that. One drop of hatred in your soul will spread and discolor everything like a drop of black ink in white milk. I was struck by that and meant to try it.”

Neill preceded the observation by writing: “All self-hate tends to be projected, that is transferred to others. The mother of an illegitimate child will condemn sexual looseness in others. The teacher who has tried for years to conquer masturbation will cane children. The old maid who has sublimated sex, that is, repressed it, will show her self-hate in scandal-mongering and bitterness.”

ERROR ALERT: Almost all internet sites mistakenly present our spirit rather than our own spirit.

QUOTE NOTE: Ratushinskaya (1954-2017) was a Russian poet who, in 1953, was sentenced to seven years in a Soviet labor camp for “agitation carried on for the purpose of subverting or weakening the Soviet regime” After serving half her sentence (including one full year in solitary confinement), she was released on the eve of the 1986 Iceland summit meeting between Ronald Reagan and Mikhail Gorbachev. She lived in the U.S. and Britain from 1987 to 1998, when she and her husband returned to Russia.

Dion began by saying: “To crave revenge is to fall down before one’s enemy and eat dust at his feet. What worse can we let him do to us?”

Washington added: “With God’s help, I believe that I have completely rid myself of any ill feeling toward the Southern white man for any wrong that he may have inflicted upon my race.”

ERROR ALERT: All over the Internet—and in far too many quotation anthologies—this quotation is mistakenly presented as if it were phrased: “I shall allow no man to belittle my soul by making me hate him.”

HAUGHTINESS

(see also ALOOFNESS and ARROGANCE and CONCEIT and DISDAIN and POMPOSITY and PRIDE and SUPERCILIOUSNESS and SUPERIORITY)

HAVING

(includes THINGS; see also ACQUISITION and BEING and BELONGINGS and [Conspicuous] CONSUMPTION and CRAVING and DESIRE and EXCESS and LUXURY and MATERIALISM and OWNERSHIP and POSSESSIONS andPROPERTY and THINGS and WEALTH and YEARNING)

HAWAII

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

[Human] HEAD

(see also BODY and FACE and HEAD & HEART)

QUOTE NOTE: This chapter of Roach’s book was about a Face-Lift Refresher Course for Plastic Surgeons.

HEAD & HEART

(see also BRAIN and EMOTION and FEELINGS and HEAD and HEART and INTELLECT and MIND and RATIONALITY & IRRATIONALITY and REASON & EMOTION and THOUGHTS & FEELINGS )

QUOTE NOTE: Seven years earlier, while serving as Ambassador to France, Thomas Jefferson composed a remarkable dialogue between his head and his heart in an Oct. 12, 1786 love letter to Maria Cosway, a young French woman who had stolen his heart. The full letter, along with commentary on it, may be seen at: Founders Online.

QUOTE NOTE: The full poem, along with fascinating pictures of Sitwell’s 1948 visit to New York City (accompanied by brother Osbert) appear in the Life article. It may be viewed at: The Sitwells.

HEADMASTERS

(see also EDUCATION and HIGH SCHOOL and INSTRUCTION and SCHOOLS & SCHOOLING and [Prep] SCHOOLS and STUDENTS and TEACHERS & TEACHING)

HEALING & HEALERS

(see also AILMENTS and DISEASE and DOCTORS and FAITH and HEALTH and HOSPITALS and MEDICINE and MIND & BODY and PAIN and SICKNESS and WELLNESS)

AUTHOR NOTE: Sarah Fielding (1710–1768) was the younger sister of the English novelist Henry Fielding (1707–1754).

HEALTH

(see also AILMENTS and BODY and CANCER and DISEASE and DOCTORS and EXERCISE and FITNESS and HEALING and HOSPITALS and ILLNESS and LONGEVITY and MEDICINE and MIND & BODY and PAIN and SICKNESS and WELLNESS)

Addison went on to add: “We seldom meet with a great degree of health which is not attended with a certain cheerfulness, but very often see cheerfulness where there is no great degree of health.” This observation quickly became popular, and almost certainly inspired a passage in a 1756 Arthur Murphy play (see the Murphy entry below).

Amiel introduced the thought by writing: “What doctor possesses such curative resources as those latent in a spark of happiness or a single ray of hope? The mainspring of life is in the heart.”

ERROR ALERT: Many respected reference works date the origin of this American proverb as much later, some to 1795. Franklin’s letter to Johnson, however, suggests that it was already familiar by the middle of the century (The Oxford Dictionary of Quotations traces a forerunner saying prevention is better than cure to the early seventeenth century). Some works have mistakenly reported that Franklin offered the observation to the English man of letters, Dr. Samuel Johnson. In fact, he was writing to a similarly named Connecticut clergyman who went on to become president of King’s College, later Columbia College. Franklin’s full letter may be seen at: Ounce of Prevention.

Jefferson continued: “An attention to health then should take place of every other object. The time necessary to secure this by active exercises should be devoted to it in preference to every other pursuit.”

QUOTE NOTE: This saying—sometimes translated “a sane man in a sound body”—evolved into one of history’s most famous catchphrases. John Locke famously tweaked the saying in the opening words to a 1693 book (see his entry below).

QUOTE NOTE: Inspired by a famous saying from the Roman writer Juvenal (see his entry above), Locke offers one of literary history’s most famous opening paragraphs. Note that he uses want in the sense of “to lack.”

QUOTE NOTE: Murphy was inspired by a popular Joseph Addison observation made several decades earlier (see the Addison entry above).

Spencer continued: “Few seem conscious that there is such a thing as physical mortality.”

QUOTE NOTE: This quotation—often with the phrasing good health and usually attributed to author unknown—has become quite popular in recent years. This is the earliest appearance of sentiment I’ve been able to find (no information has been found on the author).

QUOTE NOTE: Twain was writing to console an old friend who had become ill. He preceded the thought by writing: “It is dreadful to think of you in ill health—I can’t realize it; you are always to me the same that you were in those days when matchless health and glowing spirits and delight in life were commonplaces with us.”

QUOTE NOTE: If health is the “second blessing” human beings are capable of, what is the first? That, according to Walton, would be conscience. Walton preceded the foregoing observation by writing: “For is it well said by [17th c. French writer Nicolas] Caussin, ‘He that loses his conscience has nothing left that is worth keeping.’ Therefore be sure you look to that.” Walton went on to identify a third blessing as well: money.

HEART

(see also AFFECTION and EMOTION and FEELINGS and HEAD & HEART and HEARTBREAK and INFATUATION and LOVE and MIND and PASSION and ROMANCE and THOUGHT )

QUOTE NOTE: In the book, Tappertit has a speech problem which has him say wibrated instead of vibrated

The narrator continued: “When the artist finds the keynote which that chord will answer to, in the dullest as in the highest—then he is great.”

HEARING

(see also EARS and EYES and SENSE & THE SENSES and SIGHT and SMELL and TASTE and TOUCH)

HEARTBREAK

(see also ADULTERY and CHEATING and HEARTACHE and JEALOUSY and LOVE and ROMANCE)

QUOTE NOTE: For more on the song, which went to the top of both the country and pop charts, go to: Heartbreak Hotel.

HEAVEN

(includes PROMISED LAND; see also AFTERLIFE and ETERNITY and GARDEN OF EDEN and HEAVEN & HELL and HELL and IMMORTALITY and PARADISE and RELIGION and SALVATION)

Ackerman preceded the thought by writing: “If cynicism is inevitable as one ages, so is the yearning for innocence.”

About those two houses, Hemingway continued: “One where I would have my wife and children and be monogamous and love them truly and well and the other where I would have my nine beautiful mistresses on nine different floors.”

QUOTE NOTE: Land, founder of the company and Chairman of the Board at the time, said this in response to a question a shareholder had asked regarding the “bottom line” implications of a new product the company was launching. Land’s full remark was: “You think that the only thing that counts is the bottom line! What a presumptuous thing to say. The bottom line is in heaven.” That new product, by the way, was Polavision, an instant movie system that turned out to be a financial disaster. Land resigned as chairman three years later.

In an earlier notebook, containing thoughts written between 1776-79, Lichtenberg offered this additional thought on the subject: “There exists a species of transcendental ventriloquism by means of which men can be made to believe that something said on earth comes from Heaven.”

QUOTE NOTE: In A Short History of the World (1922), Wells presented the same observation, but this time without the and which plays so small a part in the Christian creeds portion. Today, it is the revised version which is the most widely quoted.

HEAVEN & HELL

(includes PROMISED LAND; see also AFTERLIFE and ETERNITY and GARDEN OF EDEN and HEAVEN and HEAVENS and HELL and IMMORTALITY and PARADISE and RELIGION and SALVATION)

HEAVENS

(see also EARTH and MOON and SKY & SKIES and SPACE and STARS and SUN and UNIVERSE)

HEDONISM

(includes PLEASURE-SEEKING; see also PLEASURE)

HEIGHT

(see also WEIGHT)

HELL

(see also AFTERLIFE and ETERNITY and HEAVEN & HELL and HEAVEN and IMMORTALITY and and RELIGION and SIN)

QUOTE NOTE: Lord Krishna, speaking to Prince Arjuna, adds: “For your own sake, Arjuna, give up these three.”

HELPERS & HELPING

(see also AID and BENEVOLENCE and CARE & CARING and CAREGIVERS & CAREGIVING and CHARITY and DO-GOODERS and GENEROSITY and GIFTS and GIVING and GOODNESS and KINDNESS & UNKINDNESS and PHILANTHROPY & PHILANTHROPISTS and SELF-HELP and SERVICE)

ERROR ALERT: All over the internet, this observation is mistakenly attributed to Ralph Waldo Emerson.

QUOTE NOTE: This passage has also been translated this way: “All the things one has forgotten scream for help in dreams.”

Carter continued: “It is a weak nation, like a weak person, that must behave with bluster and boasting and rashness and other signs of insecurity.”

QUOTE NOTE: The final portion has become almost a signature saying for De Vries. Note the two separate examples of chiasmus in the full observation.

ERROR ALERT: Almost all Internet sites mistakenly present the quotation this way: “No one is useless in this world who lightens the burdens of another.”

Jackson had earlier written: “I’ll never give up my gospel songs for the blues. Blues are the songs of despair, but gospel songs are the songs of hope. When you sing them you are delivered of your burden. You have a feeling that there is a cure for what’s wrong.”

QUOTE NOTE: While Lord Chesterfield was officially listed as a patron of Dr. Johnson’s famous Dictionary of the English Language (first published in 1755), he offered very little assistance during the early years of the project. A few months before publication, however, he wrote two “puff” pieces endorsing the effort, From Johnson’s perspective, it was not simply a case of “too little, too late,” but an outright act of opportunism on Chesterfield’s part. Johnson preceded the thought above by writing: “Seven years, my lord, have now past since I waited in your outward rooms or was repulsed from your door, during which time I have been pushing on my work through difficulties of which it is useless to complain, and have brought it at last to the verge of publication without one act of assistance, one word of encouragement, or one smile of favor. Such treatment I did not expect, for I never had a patron before.” Johnson's resentment toward Chesterfield even showed up in his dictionary's definition of patron: “Commonly a wretch who supports with insolence, and is paid with flattery.”

QUOTE NOTE: In the book, Levenson said he was celebrating his fifth birthday when his father offered the advice. The saying went on to become very popular, with many celebrities (including Audrey Hepburn) adopting it as a kind of motto. In Diana Maychick’s biography Audrey Hepburn: An Intimate Portrait (1993) Hepburn is quoted as saying: “If you ever need a helping hand, it’s at the end of your arm. As you get older, you must remember you have a second hand. The first one is to help yourself, the second one is to help others.”

Doyle Melton was thinking about herself in this observation, writing, “I was what they call a ‘highly functional addict.’”

ERROR ALERT: Many internet sites mistakenly attribute this quotation to Lewis Mumford.

Niebuhr continued: “If I could choose my sphere of action now, it would be that of the most simple and direct efforts of this kind.”

Schweitzer preceded the thought by saying: “Every man has to seek in his own way to do some good. Every man has to seek in his own way to make himself more noble and to realize his own true worth.”

Spurgeon preceded the thought by writing: “A good character is the best tombstone.”

Thomas continued: “Something must be done, and quickly. Come, please, and help, or go, please, and find help. Hence, the profession of medicine.”

HEREDITY

(see also ANCESTORS & ANCESTRY and ENVIRONMENT and GENES & GENETICS and HEREDITY & ENVIRONMENT)

QUOTATION CAUTION: I have not been able to find this observation in any of Burbank’s writings, but I’m not yet ready to view it as apocryphal.

HEREDITY & ENVIRONMENT

(see also ENVIRONMENT and GENES & GENETICS and HEREDITY)

QUOTE NOTE: This appears to be the first appearance of a sentiment that—in a variety of similar phrasings—is well on the way to becoming a modern proverb. For example:

“Genes load the gun and the environment pulls the trigger.” Cynthia Bulik, quoted in Woman’s Health magazine (July/August, 2006)

“In the end, genetics loads the gun, but your lifestyle pulls the trigger.” Mehmet C. Oz and Michael F. Roizen, in You: Staying Young (2007)

McKie, the science and technology editor for The Guardian newspaper, originally offered the observation in a discussion of a specific disease: Xeroderma. Here’s the full thought: “Xeroderma is an important example of inherited ailments that do not automatically manifest themselves. Often a factor in the environment must first combine with a genetic predisposition to cause illness. Genes load the gun and the environment pulls the trigger.”

HERESY & HERETICS

(see also BELIEF and CREED and DEFIANCE and DOCTRINE and DISSENT and DOGMA & DOGMATISM and IDEAS and IDEOLOGY & IDEOLOGUES and [The] INQUISITION and MARTYRDOM & MARTYRS and NONCONFORMITY and TRUTH)

Marie Corelli, in The Master-Christian (1900)

QUOTE NOTE: This is how the observation is most commonly seen on most internet sites, but it was originally part of this larger observation: “Every new truth begins in a shocking heresy, and in those days it was an accepted fact that to continue to live with an immoral husband was the sign of a virtuous woman.”

HERO WORSHIP

(see also ADMIRATION and ADORATION and FANS & FANATICISM and HEROES & HEROISM and IDOLS & IDOLATRY and REVERENCE and WORSHIP)

HEROES & HEROISM

(see also BRAVERY and COURAGE and COWARDICE and DARING and FEAR and GREATNESS and HEROES & VILLAINS and RISK & RISK-TAKING and VALOR and VILLAINS)

QUOTE NOTE: Angelou wasn’t the first person to use the word she-ro or shero (the Merriam-Webster Dictionary tells us that the neologism for a female hero dates to 1836), but it is clear that she included both men and women under the rubric of hero.

The Doctor continued: “Hamlet could be told from Polonius’s point of view and called The Tragedy of Polonius, Lord Chamberlain of Denmark. He didn’t think he was a minor character in anything, I daresay. Or suppose you’re an usher in a wedding. From the groom’s viewpoint he’s the major character; the others play supporting parts, even the bride. From your viewpoint, though, the wedding is a minor episode in the very interesting history of your life, and the bride and groom both are minor figures.”

A moment earlier, Eco had written: “Real heroes, those who sacrifice themselves for the collective good, and who society recognizes as such…are always people who act reluctantly. They die, but they would rather not die; they kill, but they would rather not kill; and in fact afterwards they refuse to boast of having killed in a condition of necessity.” Regarding later attempts at glorification, Eco went on to write about the Hero: “He suffers and keeps his mouth shut; if anything, others then exploit him, making him a myth, while he, the man worthy of esteem, was only a poor creature who reacted with dignity and courage in an event bigger than he was.”

Emerson’s essay also included these other thoughts on the subject:

“Whoso is heroic will always find crises to try his edge. Human virtue demands her champions and martyrs, and the trial of persecution always proceeds.”

“The hero is a mind of such balance that no disturbances can shake his will, but pleasantly, and, as it were, merrily, he advances to his own music, alike in frightful alarms, and in the tipsy mirth of universal dissoluteness.”

“The characteristic of a genuine heroism is its persistency. All men have wandering impulses, fits and starts of generosity. But when you have chosen your part, abide by it, and do not weakly try to reconcile yourself with the world. The heroic cannot be the common, nor the common the heroic.”

QUOTE NOTE: I’ve slightly modified the observation to give it a more timeless quality. Forbes originally wrote: “Most American heroes of the Revolutionary period are by now two men….”

In the book, Goldstein also offered this thought:

“Everyone loves a hero. What we differ on is the question of who the heroes are, because we differ over what matters. And who matters is a function of what matters.”

QUOTE NOTE: The song has an interesting history. Gorka wrote it in the 1980s, but forgot about it after his song notebook was stolen in a car break-in. Happily, just prior to theft, Gorka shared the song with fellow folksingers Hugh and Andrea Blumenfeld, who copied the lyrics. I’ll let Blumenfeld tell the rest of the story: “Andrea and I sang it at home from time to time during the next ten years—our own private little treasure. It never occurred to either of us to ask John about it, until I opened for him at Godfreys in 1997. It was only then I learned that the song had been lost in the notebook and that he’d forgotten it long ago. So I was able to play it for him downstairs in the dressing room before the gig and write him out a copy of his own lyric.” The song, which contains other metaphorical offerings on the subject of tarnished heroes, may be heard at “Heroes”.

Hugo preceded the observation by hailing the “Noble and mysterious triumphs which no eye sees, which no renown rewards, which no flourish of trumpets salutes.”

QUOTE NOTE: This saying is almost always attributed directly to Kennan, but he was clearly citing a proverbial saying he liked. Here’s the way he expressed the full thought:

“The Caucasian mountaineers have a proverb which says: ‘Heroism is endurance for one moment more.’ That proverb recognizes the fact that in this world the human spirit, with its dominating force, the will, may be and ought to be superior to all bodily sensations and all accidents of environment. We should not only feel, but we should teach, by our conversation and by our literature, that, in the struggle of life, it is essentially a noble thing and a heroic thing to die fighting.”

In that same interview, Lee also offered these thoughts on the subject:

“I’m a true believer that now, more than ever before, we need the heroic deeds of real people from the real world. These are the actual superheroes.”

“Heroism, in a sense, is doing something that is right—even if it’s difficult to do. It sometimes means choosing the toughest path instead of going the easy way. And that can apply to a variety of things on many levels, some personal, and some involving other people.”

“Heroism in the real world means, making a difficult choice at any time—and doing it because it is the right choice, the proper thing to do. And, that choice you make in doing something for others, that’s the same choice you would want them to make for you, too.”

“And those in this world of ours who are not the heroes, and who in fact may be the villains, are the ones who always follow the easy path. They are the ones who do not care about others.”

QUOTE NOTE: The Female Quixote, inspired by the famous Cervantes tale about the man from La Mancha, was one of history’s first great novels to feature a truly heroic heroine. Lennox’s novel was praised by many established writers (Henry Fielding, Samuel Richardson, and Samuel Johnson), and Jane Austen was said to have used it as a model for her novel Northanger Abbey.

QUOTE NOTE: The aphorism has also been translated: “What makes Heroic? To face simultaneously one’s greatest suffering and one’s highest hope.”

QUOTE NOTE: This comes near the end of a long passage popularly known as “Galt’s speech.” What is less well known is that Rand borrowed the phrase the hero in your soul from Nietzsche, who had written in Thus Spoke Zarathustra (1883): “By my love and hope I conjure thee: cast not away the hero in thy soul! Maintain holy thy highest hope!”

Reeve introduced the subject by writing: “When the first Superman movie came out, I gave dozens of interviews to promote it. The most frequent question was: ‘What is a hero?’ I remember how easily I’d talk about it, the glib response I repeated so many times. My answer was that a hero is someone who commits a courageous action without considering the consequences.” He then preceded his new conception of heroism by writing: “Now my definition is completely different.”

ERROR ALERT: Almost all internet sites mistakenly have shortest-lived rather than the humorist’s original wording.

Earlier in the article, Williams had written: “Increasingly, heroism has become open to interpretation, with little distinction given to personal achievement or the circumstances under which acts of valor occur.”

HEROES & VILLAINS

(see also BRAVERY and COURAGE and COWARDICE and DARING and FEAR and GREATNESS and HEROES & HEROISM and RISK & RISK-TAKING and VALOR and VILLAINS)

Alexander continued: “Where have all the good guys and bad guys gone? Why does everyone out there look so gray?”

HESITATION

(see also ACTION and BRAVERY and CAUTION and COWARDICE and DANGER and DARING and FEAR and INACTION and PRUDENCE and RISK & RISK-TAKING and SAFETY and SECURITY)

Anderson went on to add: “The minute a person whose word means a great deal dares to take the open-hearted and courageous way, many others follow.”

QUOTE NOTE: The slogan first appeared in a full-page advertisement that looked more like a short story titled “The Warning of the Desert,” by William A. Lawrence (the pen name of advertising copywriter George W. Cecil). The observation is a perfect example of how some advertising copy approaches the beauty of great literature. Today, many internet sites mistakenly attribute the quotation to Winston Churchill.

HIDING

(see https://www.drmardy.com/dmdmq/s#secrecy_secrets)

HIGHBROWS

(see INTELLECTUALS)

HIGH HEELS

(see SHOES)

HIGH SCHOOL

(see also COLLEGES & UNIVERSITIES and EDUCATION & EDUCATORS and INSTRUCTION & INSTRUCTORS and KNOWLEDGE and LEARNING and PROFESSORS and [Class] REUNIONS and SCHOOLS & SCHOOLING and STUDENTS and STUDIES and TEACHERS & TEACHING and TUTORS & TUTORING)

Ferguson preceded the thought by writing: “High school is tough on anyone, an absolute rule of the Universe being that if high school is not a buttockclenchingly awkward, emotionally difficult, and unpleasant time of your life, then the rest of it will be a crushing disappointment. Academic success is desirable, popularity (the only thing that most students really desire) is not.”

Kaling preceded the though by writing: “Teenage girls, please don't worry about being super popular in high school.”

Scobey continued: “But high school is like real life thrown slightly out of whack. Everything is just enough askew that it's about impossible to do them both. It's like trying to pat your head and rub your stomach at the same time. You can hardly do real life and high school.”

In the opening Stanza, Simon continued: “And though my lack of education hasn't hurt me non/I can read the writing on the wall.”

HINDSIGHT

(see also PAST and PERSPECTIVE)

HISTORY & HISTORIANS

(see also CIVILIZATION and CULTURE and MANKIND and PAST and SCHOLARS & SCHOLARSHIP)

QUOTE NOTE: Achebe, often described as the father of modern African literature, was reflecting on his early school experiences in 1930s Nigeria. Reading history books that celebrated the exploits of European explorers of the African continent, he found himself naturally siding with the heroic white people. It was only when he realized the bitter truth contained in the proverbial saying about lions and hunters that he found his calling. He continued: “Once I realized that, I had to be a writer. I had to be that historian. It’s not one man’s job. It’s not one person’s job. But it is something we have to do, so that the story of the hunt will also reflect the agony, the travail—the bravery, even, of the lions. “

In an earlier book, The Moon by Whale Light (1991), Ackerman offered a similar assessment: “That pious fiction we call history.”

Burns continued: “The dark chapters of American history have just as much to teach us, if not more, than the glorious ones, and often the two are intertwined.”

QUOTE NOTE: This pithy observation was offered almost as an aside in Burbank’s book (the first in an eight-volume series). The fuller passage went this way: “Notwithstanding the fact that those who are making history seldom have time to record it, these records have been made for the benefit of those who follow.” Burbank began his “Word to the Reader” by writing: “There are two classes of mind, which, when earnestly employed, are rarely combined in the same person; the investigator and recorder.” He clearly saw himself as a person who could play both roles.

QUOTE NOTE: Coleridge first advanced this idea more than a decade earlier, writing in October, 1820 : “To most men, experience is like the stern lights of a ship, which illumine only the track it has passed.” (Source: Letters and Conversations of S. T. Coleridge, Vol I (1836; Thomas Allsop, ed.)

ERROR ALERT: Almost all internet sites present a mistaken version of the quotation: “If you don't know history, then you don't know anything. You are a leaf that doesn't know it is part of a tree.” Some sites even present the quotation as if it began If you don’t know your family’s history….

QUOTE NOTE: In the book, the Durants also offered these other observations about history:

There is no humorist like history.

Most history is guessing, and the rest is prejudice

History assures us that civilizations decay quite leisurely.

One lesson of history is that religion has many lives, and a habit of resurrection.

History offers some consolation by reminding us that sin has flourished in every age.

History repeats itself in the large part because human nature changes with geological leisureliness.

QUOTE NOTE: The 4th edition of Lend Me Your Ears: Oxford Dictionary of Political Quotations attributed, without citation, a similar observation to Konrad Adenauer: “History is the sum total of things that could have been avoided.”

McMurtry preceded the observation by writing: “Americans’ lack of passion for history is well known. History may not quite be bunk, as Henry Ford suggested, but there’s no denying that, as a people, we sustain a passionate concentration on the present and the future.”

Schlesinger continued: “As an individual deprived of memory becomes disoriented and lost, not knowing where he has been or where he is going, so a nation denied a conception of its past will be disabled in dealing with its present and its future.”

Tuchman continued: “His exercise of judgment comes in their selection, his art in their arrangement.”

Ulrich introduced the thought by writing: “Some history-making is intentional; much of it is accidental. People make history when they scale a mountain, ignite a bomb, or refuse to move to the back of the bus. But they also make history by keeping diaries, writing letters, or embroidering initials on linen sheets.”

HOLIDAYS

(see also ANNIVERSARIES and BIRTHDAYS and CELEBRATIONS and CHRISTMAS and FOURTH OF JULY and LABOR DAY and REMEMBRANCE and THANKSGIVING)

HOLLYWOOD

(see also BOSTON and CHICAGO and DESCRIPTIONS—OF PLACES and LAS VEGAS and LONDON and LOS ANGELES and NEW ORLEANS and NEW YORK CITY and PARIS and SAN FRANCISCO and WASHINGTON, DC)

(see also AMERICAN CITIES)

Baum went on to explain: “Hollywood, in a word, has no center, never had one, no city hall, court house, church, square, or rather it probably has some of those but they’re so aimlessly thrown in with the general jumble…that I, for one, never found them.”

In her book, Buzzell also offered this thought: “Hollywood is tough for everyone. And if you’re a member of a minority group of some kind, not everything that happens to you will be the result of discrimination…. It isn’t easy for anyone to get a job in Hollywood, but when the industry gets a cold, members of the nondominant groups get pneumonia.”

QUOTE NOTE: Fadiman, a noted bibliophile, was almost certainly inspired by Philip Guedalla’s famous definition of biography (to be found in Biography & Biographers).

QUOTE NOTE: This view of Hollywood, written a few months before Fitzgerald's death, represented a radical change of opinion. Four years earlier, in a Feb. 8, 1936 letter to Harold Ober, he wrote that Hollywood “is certainly one of the most romantic cities in the world.”

See the similar thought by Barry Norman below.

Glyn continued: “Next comes a great desire for and belief in the importance of money above all else, a loss of the normal sense of humor and proportion and finally, in extreme cases, the abandonment of all previous standards of moral value.”

Heymann introduced the finishing school metaphor by writing that 1930s youth went to see films “not just to be entertained or to escape the dreariness of their workaday lives, but to gain an education, to see the world, to learn table manners and interior decoration, how to dress, kiss, to laugh and cry, how to react to tragedy and happiness, how to be brave, evil, and good.”

Later in the book, Hopper added about the town she knew so well: “Smart writers never understand why their satires on our town are never successful. What they refuse to accept is that you can’t satirize a satire.”

Hopper continued: “She has a habit, before she destroys her worshipers, of turning them into spitting images of herself. She has an army of beauties in attendance at her shrine.”

A bit earlier, Hopper had written: “Two of the cruelest, most primitive punishments our town deals out to those who have fallen from favor are the empty mailbox and the silent telephone.”

Serenissima continued: “They have exercise coaches and psychic nutritionists, surgeons who specialize in tummy tucks and breast implants, lifts, and lipectomies, rhinoplasties, and rhytidectomies. Their clothes are scantier but in a way just as elaborate as the clothes of sixteenth-century Venice, for the, too, betrayed status.”

QUOTE NOTE: Kael was describing the inordinate amount of time it took executives at the major studios to approve scripts and begin production of films. She added: “For the supplicant, it’s a matter of weeks, months, years, waiting for meetings at which he can beg permission to do what he was, at the start, eager to do. And even when he’s got a meeting, he has to catch the executive’s attention and try to keep it; in general the higher the executive, the more cruelly short his attention span.”

MacLaine continued: “We were supposed to be the children; mad, tempestuous, brilliant, talented, not terribly smart children.”

QUOTE NOTE: A 1993 New York Times article gave this slightly different wording of the cable: “There are millions to be grabbed out here, and your only competition is idiots. Don’t let this get around.”

QUOTE NOTE: Mizner’s observation was tweaked by New York City mayor James J. Walker, who used the underlying metaphor to describe reformers in a 1928 speech: “A reformer is a guy who rides through a sewer in a glass-bottomed boat.”

QUOTE NOTE: This famous Monroe observation was originally part of a larger thought: “In Hollywood a girl’s virtue is much less important than her hair-do. You’re judged by how you look, not by what you are. Hollywood’s a place where they’ll pay you a thousand dollars for a kiss, and fifty cents for your soul. I know, because I turned down the first offer often enough and held out for the fifty cents.”

QUOTATION CAUTION: Since My Story was first published a dozen years after Monroe's death, its authenticity has been questioned by many. For more, see this 2012 Quote Investigator post.

See there similar thought by Judy Garland above.

Obst preceded the thought by writing: “The first thing you notice about women in Hollywood, besides their low percentage of body fat, is how few are married. And the number of great-looking, successful single women without a social life is staggering.” Obst also offered a number of other memorable observations about Hollywood, including the following:

“Ego problems are endemic in every walk of life, but in the movie business egomaniacs are megalomaniacs.”

“Subtext here is text. Don’t be shy about it; embrace the vulgar in your clothes and in your speech. Subtlety is wasted in Hollywood.”

“Love and friendship, two of life’s abiding rewards, are endangered species in Hollywood. People crave both, mistaking alliance for friendship, lust for love, and ambition for both.”

“Like the tectonic plate it sits upon, Hollywood is subject to seismic jolts and constant tremors. Each season erupts with a new champion, and every so often a genuine earthquake will tear down the apparently secure infrastructure.”

QUOTE NOTE: While this remark now enjoys a kind of quotation immortality, the only person who appears to have heard her say it is Leo Rosten, and he presented it in the following way in his 1941 book The Movie Colony, The Movie Makers (1941): “The only ‘ism’ in which Hollywood believed, Dorothy Parker remarked, was plagiarism.” For more, see this 2014 Quote Investigator post.

QUOTE NOTE: Parker likely reprised this sentiment on other occasions. In You Might As Well Live (1970). John Keats’s biography of Parker, this version was provided: “Sure, you make money writing on the coast, and God knows you earn it, but that money is like so much compressed snow. It goes so fast it melts in your hand.”

Perelman went on to add: “There were times, when I drove along the Sunset Strip and looked at those buildings, or when I watched the fashionable film colony arriving at some premier at Grauman’s Egyptian, that I fully expected God in his wrath to obliterate the whole shebang.”

QUOTE NOTE: Powdermaker, a respected American anthropologist who studied under Bronislaw Malinowski at the London School of Economics, subtitled her book: An Anthropologist Looks at the Movie-Makers. To this day, her book, remains the only significant anthropological examination of the film industry, Powdermaker offered many memorable observations about the culture she was investigating, including the following:

“In Hollywood, primitive magical thinking exists side by side with the most advanced technology.”

“Almost no one trusts anyone else, and the executives, particularly, trust no one, not even themselves.”

“Hollywood represents totalitarianism. Its basis is economic rather than political but its philosophy is similar to that of the totalitarian state.”

“Hollywood provides ready-made fantasies or daydreams; the problem is whether these are productive or nonproductive, whether the audience is psychologically enriched or impoverished.”

“The Hollywood atmosphere of crises and continuous anxiety is a kind of hysteria which prevents people from thinking, and is not too different from the way dictators use wars and continuous threats of war as an emotional basis for maintaining their power.”

Radner went on to add: “Even the plumber has a screenplay in his truck.”

West continued: “I give something which, though my own, becomes part of something beyond me; and Hollywood’s pull for me becomes the pull felt by the member of any order.”

West went on to add: “Life elsewhere was real and slippery and struggled in the arms like a big fish dying in air.”

QUOTE NOTE: When Tom’s friend Jim expresses surprise about Tom’s announcement that he is “tired of the movies,” Tom replies: “Yes, movies! Look at them. All of those glamorous people—having adventures—hogging it all, gobbling the whole thing up. You know what happens? People go to the movies instead of moving!” And then he continues with the observation above.

Wilder continued: “Marilyn was mean. Terribly mean. The meanest woman I have ever met around this town. I have never met anybody as as mean as Marilyn Monroe nor as utterly fabulous on the screen, and that includes Garbo.”

HOME

(see also FAMILY and HOUSE and PRIVACY)

In the book, Angelou also wrote: “Home is that youthful region where a child is the only real living inhabitant. Parents, siblings, and neighbors are mysterious apparitions who come, go, and do strange unfathomable thing in and around the child, the region’s only enfranchised citizen.”

Bevington concluded: “Thomas Wolfe made a career of looking homeward to tell his story.”

In the book, Gilman also offered these thoughts:

“The home is a human institution. All human institutions are open to improvement.”

“The best proof of man’s dissatisfaction with the home is found in his universal absence from it.”

HOMELESSNESS

(see also CLASS and HUNGER and MONEY and POVERTY & THE POOR and PROSPERITY and THE RICH & THE POOR and WELFARE and WEALTH))

Bon Jovi continued: “You’ve got to put a roof over someone’s head and then you’ve got to give them the ability to provide so they can keep it over their head. You can’t just give the man a home and go, good luck. Because next month there’s a lighting bill coming.”

Glassman continued: “We don't have to worry about what to do. We don't have to figure out solutions ahead of time. Peacemaking is the functioning of bearing witness. Once we listen with our entire body and mind, loving action arises.”

In the book, Lester also wrote: “From the comfort of our own homes it’s hard to understand the complexities of something like poverty and homelessness.”

HOMOPHOBIA

(see also DISCRIMINATION and HATE and GAYS & LESBIANS and HOMOSEXUALITY and PREJUDICE)

HOMOSEXUALITY

(includes QUEER and QUEERNESS; see also AIDS and BISEXUALITY and DISCRIMINATION and GAYS & LESBIANS and HOMOPHOBIA and LOVE and [GAY] MARRIAGE and SEX & SEXUALITY)

HONESTY

(includes DISHONESTY; see also CHARACTER and CORRUPTION and DECEPTION & DECEIT and INTEGRITY and LIES & LYING and RESPONSIBILITY and TRUTH and TRUTH & FALSEHOOD and VIRTUE)

QUOTE NOTE: Four years earlier, in The Third Time Around: An Autobiography (1980), Burns expressed the thought this way: “And remember this for the rest of your life: To be a fine actor, when you’re playing a role you’ve got to be honest. And if you can fake that, you’ve got it made.” Similar observations have been attributed to Groucho Marx and Samuel Goldwyn as well, but with no supporting evidence.

According to quotation researcher Garson O'Toole, the earliest appearance of the faking honesty sentiment was in 1962, when actress Celeste Holm attributed the following remark to an unnamed actor: “Honesty. That’s the thing in the theater today. Honesty…and just as soon as I can learn to fake that, I’ll have it made.” For more on the many iterations of the saying, see this informative 2011 Quote Investigator post.

QUOTE NOTE: This was a signature line for Fields, and it is believed he first uttered it in the 1923 stage production of Poppy.

QUOTE NOTE: This widely cited quotation was originally part of a larger observation, in which Jefferson wrote: “Whether the succeeding generation is to be more virtuous than their predecessors, I cannot say; but I am sure they will have more worldly wisdom, and enough, I hope, to know that honesty is the first chapter in the book of wisdom.”

QUOTE NOTE: Many of the world’s most famous proverbs were authored by a single individual, and that is the case here.

Sowell continued: “While government can do little to create honesty directly, in various ways it can indirectly either support or undermine the traditions on which honest conduct is based.”

HONOR

(includes HONORABLE; see also CHARACTER and COURAGE and DISHONOR and GLORY and HONESTY and INTEGRITY and REPUTATION and VIRTUE)

Addison preceded the thought by writing: “What some men are prompted to by conscience, duty, or religion, which are only different names for the same thing, others are prompted to by honor.”

QUOTATION CAUTION: This quotation has been popular for more than two centuries, but has never been officially verified. I recommend using it with the caveat: “Attributed to Aristotle.”

Gen. Durrell preceded this observation by saying: “I have never had to look up a definition of honor. I knew instinctively what it was. It is something I had the day I was born, and I never had to question where it came from or by what right it was mine. If I was stripped of my honor, I would choose death as certainly and unemotionally as I clean my shoes in the morning.”

QUOTE NOTE: In forging this thought, Emerson was almost certainly influenced by a 1763 remark from Samuel Johnson. Speaking to his biographer James Boswell, he said about a contemporary: “But if he does really think that there is no distinction between virtue and vice, why, Sir, when he leaves our houses let us count our spoons.”

Gordon added: “And the abuse of honor is called honor by those who from that good word borrow credit to act basely, rashly, or foolishly.”

The narrator preceded the thought by writing: “All things on earth have their price; and for truth we pay the dearest. We barter it for love and sympathy.”

The saying has also been commonly presented this way: “For titles do not reflect honor on men, but rather men on their titles.”

QUOTE NOTE: The title essay is a reprint of a March 6, 1974 speech Rand gave to the graduating class of the U. S. Military Academy at West Point. In the speech, she argued that philosophy can and should play a pivotal role in human life. In particular, she further argued that people needed to occasionally examine the assumptions that undergird their thoughts and actions if they are to live a productive and meaningful life.

QUOTE NOTE: The Prince is arguing that high standing should be based on merit rather than achieved through corrupt or ignoble means. He preceded the observation by saying: “Let none presume/To wear an undeserved dignity.”

QUOTE NOTE: This observation has also been commonly translated as: “He who has lost honor can lose nothing more.”

QUOTE NOTE: Teresa also explored the theme in The Way of Perfection, a 1579 book in which she wrote that “honor and money nearly always go together.” In that book, she also wrote: “Seldom or never is a poor man honored by the world; however worthy of honor he may be, he is apt rather to be despised by it.”

QUOTE NOTE: It’s possible that Whittier was inspired by a 1st c. B.C observation from Publilius Syrus, seen above.

HOPE

(includes HOPEFULNESS; see also DESPAIR and EXPECTATION and FAITH and FEAR and HOPELESSNESS OPTIMISM and VIRTUE)

QUOTE NOTE: This is also commonly translated as: “Hope is the dream of a waking man.”

QUOTE NOTE: Now, published 16 years after Bacall’s autobiography By Myself (1978), was not an updated autobiography, but rather a set of further reflections on her life and career. This thought came as a play she’d been starring in was coming to an end. As she found herself wondering—and worrying—about what would happen next, she realized that her “life-support system” (her mother and Humphrey Bogart) were no longer around to help her through such disquieting times. This reflection—so personal and so beautifully expressed—was one way of helping to pull herself up.

Byron continued: “The least touch of truth rubs it off, and then we see what a hollow-cheeked harlot we have got hold of.”

Coffin preceded the thought by writing: “If faith puts us on the road, hope is what keeps us there. It enables us to keep a steady eye on remote ends. It makes us persistent when we can’t be optimistic, faithful when results elude us.”

QUOTE NOTE: When this famous inscription is used in common parlance, it is often phrased: “Abandon hope, all ye who enter here.”

These lines capture the deeply private nature of much disappointment and despair. The poem continues: “Oh cunning Wreck/That told no tale/And let no witness in.”

The narrator introduced the thought by saying: “Without some goal and some effort to reach it, no man can live.”

Dyer continued: “Hope is an internal awareness that you do not have to suffer forever, and that somehow, somewhere there is a remedy for despair that you will come upon if you can only maintain this expectancy in your heart.”

QUOTE NOTE: Harry is responding to his friend Mary, who has just said to him: “But why should I talk about my commonplace troubles?/They must seem very trivial indeed to you./It’s just ordinary hopelessness.” Harry preceded his words above by saying: “One thing you cannot know:/The sudden extinction of every alternative,/The unexpected crash of the iron cataract.”

QUOTE NOTE: See the Sigmund Freud ASPIRATION entry for a modern observation that may have been inspired by this Epictetus fragment.

Erikson went on to add: “If life is to be sustained hope must remain, even where confidence is wounded, trust impaired.”

Fry continued: “Thank the gods there is such a thing as redemption, the redemption that comes in the form of other people the moment you are prepared to believe that they exist.”

Havel introduced the thought by saying hope is “a state of mind, not a state of the world,” adding: “Either we have hope within us or we don’t; it is a dimension of the soul, and it’s not essentially dependent on some particular observation of the world or estimate of the situation.” A moment later, Havel offered his most familiar words on the subject: “Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.”

Hoffer continued: “There is often a monstrous incongruity between the hopes, however noble and tender, and the action which follows them. It is as if ivied maidens and garlanded youths were to herald the four horsemen of the apocalypse.”

QUOTE NOTE: The thought came during a dark moment when Jameson was reflecting on her lack of success and critical reviews of her work. After admitting that she no longer expected anything for the future, she wrote: “In this instant I realized the exact difference between expecting and hoping. To expect nothing, or very little, does not mean to be without hope. Hope is a talent like any other. I have as stubborn a talent for hope as for going on living.”

Johnson continued: “But, like all other pleasures immoderately enjoyed, the excesses of hope must be expiated by pain; and expectation improperly indulged in must end in disappointment.”

Hallie, an American aide worker in Nicaragua, continued: “What I want is so simple I almost can’t say it: elementary kindness. Enough to eat, enough to go around. The possibility that kids might one day grow up to be neither the destroyers nor the destroyed. That’s about it. Right now I’m living in that hope, running down its hallway and touching the walls on both sides.”

QUOTE NOTE: Kingsolver concluded her speech with a poem titled Hope: An Owner’s Manual. The poem, as well as the rest of the speech, may be seen at “How to Be Hopeful”.

QUOTE NOTE: These words appear on the very first page of the book, describing the experience of the protagonist, Paul Flemming. The narrator continues: “Shadows of evening fall around us, and the world seems but a dim reflection—itself a broader shadow. We look forward into the coming lonely night. The soul withdraws into itself. Then stars arise, and the night is holy.”

QUOTE NOTE: This has become one of the most popular observations ever made on the nature of leadership, appearing in almost every current anthology on the subject. According to Bertaut, Napoleon preceded the observation by saying: “One can lead a nation only by helping it see a bright outlook.”

ERROR ALERT: This quotation is commonly misattributed to Jean Kerr, who borrowed the line from McLaughlin and put it into the mouth of the character Felicia in the 1973 play Finishing Touches (in Kerr’s play, however, both of the we words were changed to you).

ERROR ALERT: Many internet sites mistakenly present the quotation as if it began never give up.

Lord Halifax continued: “It brusheth through Hedge and Ditch till it cometh to a great Leap, and there it is apt to fall and break its bones.” Halifax’s brief reflections on hope, which began with the words “Hope is a kind Cheat,” contain several other memorable metaphors and are still worth reading today. Go to: ”Of Hope”

In the book, Styron also wrote: “It is hopelessness even more than pain that crushes the soul.”

QUOTE NOTE: Twain was writing to console an old friend who had become ill. He preceded the thought by writing: “It is dreadful to think of you in ill health—I can’t realize it; you are always to me the same that you were in those days when matchless health and glowing spirits and delight in life were commonplaces with us.”

HOPELESSNESS

(see also DESPAIR and EXPECTATION and FEAR and FUTILITY and GRIEF and HOPE and PESSIMISM)

QUOTE NOTE: Harry is responding to his friend Mary, who has just said to him: “But why should I talk about my commonplace troubles?/They must seem very trivial indeed to you./It’s just ordinary hopelessness.” Harry preceded his words above by saying: “One thing you cannot know:/The sudden extinction of every alternative,/The unexpected crash of the iron cataract.”

QUOTE NOTE: This is the way the observation is typically presented, but Fitzgerald immediately added a most interesting clarification: “One should, for example, be able to see that things are hopeless and yet be determined to make them otherwise.” Fitzgerald’s full article may be seen at: The Crack-Up.

Peale introduced the thought by writing: “Remember, there is no situation so completely hopeless that something constructive cannot be done about it. When faced with a minus, ask yourself what you can do to make it a plus. A person practicing this attitude will extract undreamed-of outcomes from the most unpromising situations.”

In the book, Styron also wrote: “In the absence of hope we must still struggle to survive, and so we do—by the skin of our teeth.”

HOSPICE

(see also DEATH & DYING and DOCTORS and HOSPITALS and MEDICINE and NURSES & NURSING)

HOSPITALITY

(includes [Southern] HOSPITALITY; see also COMPANY and ENTERTAINING and ETIQUETTE and GUESTS and HOSTS and HOSTS & GUESTS and INVITATIONS and PARTIES & PARTYING and VISITING & VISITORS)

Adams continued: “We remember slight attentions, after we have forgotten great benefits.”

In that same essay, Beerbohm also wrote: “The hospitable instinct is not wholly altruistic. There is pride and egoism mixed up in it.”

Colvin continued: “If it were genuine for the majority of those living in the region, our history and present would be models for the study of human dignity.” A bit earlier in her essay, Colvin had written that, in the American south, public displays of faith were common and often “interwoven with the illusion of southern hospitality.” It was a clear suggestion that both were superficial, and therefore not genuine.

Earlier in the book, Chittister had written: “Hospitality is simply love on the loose.”

HOSPITALS & HOSPITALIZATION

(see also CLINICS and DEATH & DYING and DISEASE and DOCTORS and ILLNESS and MEDICINE and NURSES & NURSING and SICKNESS and SURGERY)

The novel also contained this other intriguing observation: “Doctors and nurses seemed to have been born and raised in the hospital, with only short punctuations of absenteeism for such things as schooling and marriage.”

HOSTILITY & HOSTILITIES

(see also AGGRESSION and ANGER and ANIMOSITY and ANTIPATHY and EMOTION and ENMITY and FEAR and HATRED and LOVE and LOVE & HATE and RAGE and RESENTMENT and REVENGE)

Auden preceded the thought by writing: “We are not commanded (or forbidden) to love our mates, our children, our friends, our country because such affections come naturally to us and are good in themselves, although we may corrupt them.”

Ponder continued: “Their very hostility is but their soul’s cry for loving recognition. When you generate sufficient love to them, the discord will fade away.”

HOSTS & GUESTS

(see also COMPANY and ENTERTAINING and ETIQUETTE and GUESTS and HOSPITALITY and HOSTS and INVITATIONS and PARTIES & PARTYING and VISITING & VISITORS and WELCOME)

ERROR ALERT: This observation is almost always attributed directly to Emerson, with no mention of the mysterious Professor Fortinbras, who has never been identified (a character named Fortinbras appeared in Hamlet).

HORSES

(see also ANIMALS and ANIMAL METAPHORS and BIRDS and CATS and CATS & DOGS and DOGS and FISH and INSECTS and PETS)

QUOTE NOTE: Ackerman compared the horse to the airplane and electronics as a revolutionary force in human history, writing: “The domestication of the horse…vastly altered the culture, character, language, mobility, and even the look of human beings. With bridled horses, we galloped across continents and returned with a treasury of words, seeds, and in-laws.” For a marvelous description about how “Horses changed our lives irreversibly,” see Ackerman on Horses.

QUOTE NOTE: This is the version of the thought that has become popular, but Jonson clearly “borrowed” the idea from the French essayist Michel de Montaigne, who attributed the original sentiment to the Roman philosopher Carneades (2nd c. B.C.). In his essay “Of the Incommodity of Greatness,” Montaigne presented the quotation this way: “Princes’ children learnt nothing aright but to manage and ride horses; forsomuch as in all other exercises every man yieldeth and giveth them the victory; but a horse, who is neither a flatterer nor a courtier, will as soon throw the child of a king as the son of a base porter.”

QUOTE NOTE: The town of Lame Deer, Montana is named after this influential Native American leader, who died in 1877. The final line of his observation inspired the title of a 1979 book of poetry by Alice Walker: Horses Make a Landscape Look More Beautiful.

QUOTE NOTE: This is the original version of a sentiment that has been misattributed to many others, including Henry Ward Beecher, Winston Churchill, Oliver Wendell Holmes, Sr., and Ronald Reagan. President Reagan, who often claimed the words of others as his own, offered the following version on August 13, 1987 as he headed for his California ranch for the holidays: “I’ve often said there’s nothing better for the inside of a man than the outside of a horse.”

QUOTE NOTE: This is the portion of the observation that is most commonly quoted, but it began this way: “And after all, what is a horse, but a species of four-footed dumb man, in a leathern [sic] overall, who happens to live upon oats, and toils for his masters, half-requited or abused, like the biped hewers of wood and drawers of water?”

QUOTE NOTE: Here’s the full passage in which this marvelous quotation appeared: “As a matter of fact I agree with Rosey Rittenhouse, there's damn few girls as well shaped as a fine horse. It’s a great piece of kidding Nature put over on men to give them the idea that females are so beautiful; but it’s mighty satisfying to hear it said.” Rosey is a minor fictional character (a man, by the way) who is simply being referred to in an observation made by Kitty.

ERROR ALERT: Shortly after the novel’s publication, the editors of Reader’s Digest cleaned up the quotation by dropping the damn portion and presenting a slightly altered version in a July, 1940 issue: “Few girls are as well shaped as a horse.”

The Reader’s Digest version ultimately supplanted Motley’s original words in the popular mind, and it is now the way the quotation almost always appears in quotation anthologies and on web sites. The most puzzling error associated with the quotation, however, it its extremely common misattribution to the American philosopher Hannah Arendt. I pretty sure Arendt never—in all of her writings—said anything about horses. Thanks to Garson O’Toole, the Quote Investigator, for his invaluable assistance in tracking down the original source of this quotation.

HOURS

(see also CLOCKS & WATCHES and MINUTES and SECONDS and TIME)

The narrator continued: “Old, worn-out, lifeless marks on time. Like raw, bony, homeless dogs, they took to hanging around her doorway. They were there when she got up in the morning, and still whimpering and whining of their emptiness when she went to bed at night.”

The narrator continued: “Some hours flash past so quickly that their duration barely registers, as if they’ve been somehow stolen from the day. Others slog and stumble like a fat man in soft sand.”

HOUSE

(see also FAMILY and HOME and HOUSEWORK and PRIVACY)

QUOTE NOTE: In an 1858 speech just before his nomination to become a U. S. Senate candidate, Abraham Lincoln famously presented the biblical passage this way: “A house divided against itself cannot stand.”

HOUSEKEEPING & HOUSEWORK

(includes HOUSECLEANING; see also CLEANING and DUST and FAMILY and HOME and HOUSE and HOUSEWIFE)

QUOTE NOTE: Most people assume this wonderful quotation comes from one of the March sisters, or perhaps Mrs. March, but it is presented in the novel as a favorite saying of Hannah Mullet, the family’s maid and cook. Here’s the full passage: “In fact it was an immense relief to them all to have a little work, and they took hold with a will, but soon realized the truth of Hannah’s saying, ‘Housekeeping ain’t no joke.’”

HUGS & HUGGING

(see also AFFECTION and CONNECTION and EMOTION and FEELING and FONDNESS and HEART and LOVE and TOUCH)

McGinley went on to write: “As a writer it delights me to find fan notes in the morning mail even when they are addressed, as they have been on occasion, variously to Mister McGinley, Miss McGill, or Phyllis McGinkley. My ego is repaired, my disposition softened, and I grow more agreeable to my near and dear.”

One of the many Mindfulness Practices advocated in the book was called “Hugging Meditation.” Nhat Hanh explained it this way: “Open your arms and begin hugging. Hold each other for three in- and out-breaths. With the first breath, you are aware that you are present in this very moment, and you are happy. With the second breath, you are aware that the other is present in this moment, and they are happy as well. With the third breath, you are aware that you are here together, right now on this Earth, and you feel deep gratitude and happiness for your togetherness. You then may release the other person and bow to each other to show your thanks.”

QUOTE NOTE: In the column, the magazine’s editors were quoting from an article Satir had recently written for Seventeen magazine (I’ve been unable to locate the original article online). According to the editors, Satir offered these two additional thoughts on the subject:

“The nicest thing about a hug is that you usually can’t give one without getting one.”

“The skin is the largest organ we have, and it needs a great deal of care. A hug can cover a lot of skin area and give the message that you care.”

HUMAN BEINGS

(includes HUMANKIND and HUMANITY and HUMAN RACE; see also [The] HUMAN CONDITION and HUMAN NATURE and MAN—THE ANIMAL and MANKIND and MEN & MALES and MEN & WOMEN)

Speaking to the character Genevieve, Siegfried preceded the remark by saying, “Everything about you asks questions except your mouth and your words.”

Harper added: “Although we may pretend that it is the chauffeur who is the social inferior…most of us…would not mind a turn at the wheel ourselves.”

Lane preceded the observation by saying: “Most of the time it is much more important to a cat to recognize that another animal is a cat, not a dog, than it is to recognize that the other animal is a male cat or a female cat.”

Nacho went on to add: “But even allowing for the pigment thing, the fact is that humans don’t even come close to the variety you see in dogs, which is why us dogs do not need loud ties or feather boas or designer handbags to make us look distinctive.”

(THE) HUMAN CONDITION

QUOTE NOTE: This is how the quotation is usually presented, but it was originally part of this larger observation: “Inanimate objects can be classified scientifically into three major categories: those that don’t work, those that break down, and those that get lost. The goal of all inanimate objects is to resist man and ultimately to defeat him, and the three major classifications are based on the method each object uses to achieve its purpose. As a general rule, any object capable of breaking down at the moment when it is most needed will do so.”

La Bruyère continued: “Like those extraordinary stars of whose origins we are ignorant, and of whose fate, once they have vanished, we know even less, such men have neither forebears nor descendants: they are the whole of their race.”

HUMAN NATURE

(see also HUMAN BEINGS and HUMAN CONDITION and MAN—THE ANIMAL and MANKIND)

Greene preceded the thought by writing: “Goodness has only once found a perfect incarnation in a human body and never will again, but evil can always find a home there.”

The narrator continued: “Hatred, by a gradual and quiet process, will even be transformed into love, unless the change be impeded by a continually new irritation of the original feeling of hostility.”

QUOTE NOTE: James wrote the letter six years after he had come out with Psychology, the first textbook of psychology published in America. After receiving the gift of an azalea plant from the young women in his Philosophy 2A class, James was so moved by the gift and accompanying note of appreciation that he penned a letter to the class. The letter is so intriguing, I’m reproducing it in its entirety below:

“Dear Young Ladies, I am deeply touched by your remembrance. It is the first time anyone ever treated me so kindly, so you may well believe that the impression on the heart of the lonely sufferer will be even more durable than the impression on your minds of all the teachings of Philosophy 2A. I now perceive one immense omission in my Psychology—the deepest principle of Human Nature is the craving to be appreciated, and I left it out altogether from the book, because I had never had it gratified until now. I fear that you have let lose a demon in me, and that all my actions will now be for the sake of such rewards.”

HUMAN RIGHTS

(see RIGHTS)

HUMANISM

(see also AGNOSTICS & AGNOSTICISM and ATHEISM and PHILOSOPHY and RELIGION)

HUMANITARIANS & HUMANITARIANISM

(see also ASSISTANCE and BENEVOLENCE and CARE & CARING and CAREGIVERS & CAREGIVING and CHARITY and [Good] DEEDS and GENEROSITY and GIFTS & GIVING and GOODNESS and HELPING and KINDNESS and PHILANTHROPY and [Good] SAMARITAN and SERVICE)

C. S. Lewis, on humanitarianism as a form of tyranny, in “The Humanitarian Theory of Punishment,” God in the Dock (1970)

Lewis continued: “The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. Their very kindness stings with intolerable insult.”

HUMANITY

(includes HUMANKIND; see also HUMAN BEINGS and [The] HUMAN CONDITION and HUMAN NATURE and INHUMANITY and MAN—THE ANIMAL and MANKIND and MEN & MALES and MEN & WOMEN)

Best continued: “The praise of humanity’s multifaceted achievements is well deserved, but this stunning radiance also has a macabre and dark side that is an inseparable part of human history and nature. This underbelly of ‘civilization’ is barbarism—the unbroken timeline involving hierarchy, domination, colonization, violence, war, genocide, extinctions, and environmental ruination.”

QUOTE NOTE: I’ve also seen this translated: “Take upon oneself as much humanity as possible. There is the correct formula.”

QUOTE NOTE: Furman v. Georgia was a U. S. Supreme Court decision that abolished all then-current death American penalty schemes (it resulted in a de facto moratorium that lasted until 1976). Marshall continued: “In recognizing the humanity of our fellow beings, we pay ourselves the highest tribute. We achieve a major milestone in the long road up from barbarism and join the approximately seventy other jurisdictions in the world which celebrate their regard for civilization and humanity by banning capital punishment.”

QUOTE NOTE: A moment earlier, in warning Esther about the danger of simply having a heightened “sensibility” to the plight of others, St. Aubert says: “Remember too, that one act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world. Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions.”

HUMANKIND

(see MANKIND)

HUMILIATION

(see also EMBARRASSMENT and RIDICULE and SHAME)

The observation has also been translated this way: “Nothing is more humiliating than to see idiots succeed in enterprises we have failed in.”

Wiesel continued: “When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men or women are persecuted because of their race, religion, or political views, that place must—at that moment—become the center of the universe.”

HUMILITY

(see also CONCEIT and MODESTY and PRIDE & THE PROUD and VIRTUE)

QUOTE NOTE: Another popular translation of the first portion of the passage—likely a more generous one—goes this way: “Do you wish to rise? Begin by descending. You plan a tower that will pierce the clouds? Lay first the foundation of humility.”

QUOTE NOTE: This is how the quotation is almost always presented, but it is an abridgment of a fascinating larger passage in which Mr. Carfrae, an aging minister who is about to retire, offers some parting words of wisdom to his twenty-one-year old replacement, Gavin Dishart. He says: “The useless men are those who never change with the years. Many views that I held to in my youth and long afterwards are a pain to me now, and I am carrying away…memories of errors into which I fell at every stage of my ministry. When you are older you will know that life is a long lesson in humility.”

QUOTE NOTE: “The Devil’s Thoughts” was revised and edited by both authors a number of times over the years, and in one revision was even retitled as “The Devil’s Walk.” In the very first version, this couplet appeared as: “And he grinn’d at the sight, for his favorite vice/Is pride, that apes humility.” For more on the various versions, go to “The Devil’s Walk”

QUOTE NOTE: I’ve also seen the quotation translated this way: “Nothing will make us so charitable and tender to the faults of others as by self-examination thoroughly to know our own.”

L’Engle went on to add: “Humility is throwing oneself away in complete concentration on something or someone else.”

QUOTE NOTE: This is the most succinct and memorable translation of Luther’s observation on true humility, and it comes from someone intimately familiar with the man. Bainton, a renowned Reformation scholar who taught at the Yale Divinity school for forty-two years, also authored the definitive biography on Luther, Here I Stand: A Life of Martin Luther (1950).

ERROR ALERT: Numerous internet sites mistakenly attribute this quotation to C. S. Lewis, often citing Mere Christianity (1952) as the source. While Lewis wrote many things on the subject of humility, this was not one of them.

HUMOR

(see also CHEER & CHEERFULNESS and COMEDY & COMEDIANS and [Sense of] HUMOR and HUMORISTS and JOKES and LAUGHTER and LEVITY and MIRTH and SATIRE & SATIRISTS and WIT & WITTICISMS)

QUOTE NOTE: This observation is now almost always presented as: “Total absence of humor makes life impossible.”

Cronenberger continued: “To me, it’s just an instinctive, natural part of character development—showing what a character is. Also, you do it (I do it), when you’re under pressure, it’s a way of dealing with impossible situations. Untenable situations can only be dealt with through humor, if not despair and resignation. So, I prefer the humor. That’s how I like to use it in a horror film. But it’s not any different in how I would use it in any other film.”

Geisel preceded the observation by saying: “Nonsense wakes up the brain cells. And it helps develop a sense of humor, which is awfully important in this day and age.”

ERROR ALERT: This is the original appearance of a sentiment that is commonly misattributed to other more famous figures, including Francis Bacon, Horace Walpole, and Oscar Wilde (and in these mistaken versions, the phrase sense of humor is often used). For example, in A Kick in the Seat of the Pants (1986), Roger von Oech quotes Walpole as saying: “Imagination was given to a man to compensate him for what he is not. A sense of humor was provided to console him for what he is.” And in Geary’s Guide to the World’s Great Aphorists (2007), James Geary quotes Francis Bacon as writing: “Imagination was given to man to compensate him for what he is not, and a sense of humor to console him for what he is.”

Hughes concluded by writing: “Like a welcome summer rain, humor may suddenly cleanse and cool the earth, the air, and you.”

Keillor added: “Experiments with laboratory rats have shown that, if one psychologist in the room laughs at something a rat does, all of the other psychologists in the room will laugh equally. Nobody wants to be left holding the joke.”

Landon preceded the thought by writing: “It is a curious fact, but a fact it is, that your witty people are the most hard-hearted in the world. The truth is, fancy destroys feeling. The quick eye to the ridiculous turns every thing to the absurd side; and the neat sentence, the lively allusion, and the odd simile, invest what they touch with something of their own buoyant nature.”

QUOTE NOTE: According to Nash’s biographer, “The address was, in a sense, his own valedictory.” Suffering from Crohn’s disease and other ailments, he died the following year at age 68. In his address, he went on to add: “How are we to survive? Solemnity is not the answer, any more than witless and irresponsible frivolity is. I think our best chance lies in humor, which in this case means a wry acceptance of our predicament. We don’t have to like it but we can at least recognize its ridiculous aspects, one of which is ourselves.”

QUOTATION CAUTION: This quotation is typically attributed directly to Noonan, but in her book she was clearly passing along an observation she admired. In her book, Noonan also offered this thought about wit and humor:

“Wit penetrates; humor envelops. Wit is a function of verbal intelligence; humor is imagination operating on good nature.”

In her Introduction, Parker went on to add on the subject: “Humor to me, Heaven help me, takes in many things. There must be courage; there must be no awe. There must be criticism, for humor, to my mind, is encapsulated in criticism. There must be a disciplined eye and a wild mind. There must be a magnificent disregard of your reader, for if he cannot follow you, there is nothing you can do about it.”

Raymond continued: “Such a person is to be pitied, as we pity one who must make his breakfast of cold porridge, while others are enjoying bacon and eggs, hot biscuits and honey.”

Repplier continued: “Wit can be expressed only in language; humor can be developed sufficiently in situation.”

Rosten went on to add: “Humor is, I think, the subtlest and chanciest of literary forms. It is surely not accidental that there are a thousand novelists, essayists, poets, journalists for each humorist. It is a long, long time between James Thurbers.”

QUOTE NOTE: In his eulogy, the former senator from Wyoming also reprised one of his most famous one-liners, believing it applicable to President Bush: “Those who travel the high road of humility in Washington, DC are not bothered by heavy traffic.” See the Simpson entry in HUMILITY for an early appearance of the remark.

QUOTE NOTE: Thurber was almost certainly inspired by a famous observation about poetry that William Wordsworth offered in the Preface to the second edition of Lyrical Ballads (1802): “Poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquility.”

Thurber continued: “Every time is a time for comedy in a world of tension that would languish without it.”

Twain preceded the observation by writing: “Everything human is pathetic,” and concluded it by adding, “There is no humor in heaven.”

QUOTE NOTE: Twain offered this thought as he was making a distinction between conscious and unconscious humor. Instead of unconscious humor, a more appropriate term might have been inadvertent humor, for in this case the school boy was inadvertently conflating two biblical proverbs (Book of Proverbs—12:22 and Book of Psalms 46:1). About the schoolboy’s definition, Twain added: “That may have been unconscious humor, but it looked more like hard, cold experience and knowledge of facts.”

QUOTE NOTE: This is White’s original observation on the subject, but most quotation anthologies and internet sites present the following paraphrased version: “Analyzing humor is like dissecting a frog. Few people are interested and the frog dies of it.” In the Preface, White also offered this thought on humorous writing: “It plays close to the big hot fire which is Truth. And sometimes the reader feels the heat.”

(Good) HUMOR

(see also DISPOSITION and [Sense of] HUMOR and [Good] NATURE and TEMPERAMENT)

ERROR ALERT: Almost all internet sites and scores of quotation anthologies mistakenly present the quotation this way: “Good humor is one of the best articles of dress one can wear in society.”

(Sense of) HUMOR

(see also CHEER & CHEERFULNESS and COMEDY & COMEDIANS and HUMOR and HUMORISTS and (Good HUMOR) and JOKES and LAUGHTER and LEVITY MIRTH and SATIRE & SATIRISTS and WIT & WITTICISMS)

The narrator continued: “Mrs. Fitch’s sense of humor disarmed her and made her careless.”

QUOTE NOTE: This observation was clearly inspired by a thought from Beecher's Proverbs from Plymouth Pulpit: “A practical, matter-of-fact man is like a wagon without springs: every single pebble on the road jolts him; but a man with imagination has springs that break the jar and jolt.”

Benchley continued: “It is especially valuable in this respect in serious writing, and no one without a sense of humor should ever write seriously. For without knowing what is funny, one is constantly in danger of being funny without knowing it.”

QUOTE NOTE: This was Mrs. Campbell’s famous reply to a man who had asked her why women had no sense of humor.

Cerf continued: “Beset by threats of destruction by atomic bombs, inflation, mounting taxes, overcrowded cities, witch hunters, propagandists, caterwauling commentators, and the incessant clamor of radio and television commercials, he must laugh occasionally to keep from blowing his top altogether. It’s far too easy to see only the shadows, and ignore the patches of sunlight that remain.”

Cronenberger continued: “To me, it’s just an instinctive, natural part of character development—showing what a character is. Also, you do it (I do it), when you’re under pressure, it’s a way of dealing with impossible situations. Untenable situations can only be dealt with through humor, if not despair and resignation. So, I prefer the humor. That’s how I like to use it in a horror film. But it’s not any different in how I would use it in any other film.”

Dirda added: “Such temperaments allow one to step back from painful situations and view them with a little detachment…. To the genial-spirited anything that happens can be shrugged off as yet another part of ‘life’s rich pageant’.”

QUOTATION CAUTION: This quotation is often presented in abridged form: “A sense of humor is the ability to understand a joke—and that the joke is on oneself.”

Geisel added: “Humor has a tremendous place in this sordid world. It’s more than just a matter of laughing. If you can see things out of whack, then you can see how things can be in whack.”

Havel continued: “In other words, I can only recommend perspective and distance. Awareness of all the most dangerous kinds of vanity, both in others and in ourselves. A good mind. A modest certainty about the meaning of things. Gratitude for the gift of life and the courage to take responsibility for it. Vigilance of spirit.”

ERROR ALERT: In most quotation anthologies—and on almost all internet sites—Higginson’s observation is presented in abridged form: “There is no defense against adverse fortune which is so effectual as an habitual sense of humor.”

QUOTE NOTE: While I have yet to find an original source for this quotation, I do not question its authenticity. The remark goes back to at least the 1970s. In a December, 1979 issue of The New Scientist magazine, Roy Herbert wrote: “A sense of humor, Clive James said in a remark I envy, is common sense moving at a different speed.”

ERROR ALERT: Many internet sites erroneously attribute the common sense dancing remark to the American philosopher William James. Even some otherwise respected quotation anthologies, like Geary’s Guide to the World’s Great Aphorists (2007), have made this mistake.

QUOTE NOTE: This is the first appearance of a sentiment that has been expressed by other American writers. In “Some Remarks on Humor” in his 1954 book The Second Tree From the Corner, E. B. White wrote: “Whatever else an American believes or disbelieves about himself, he is absolutely sure he has a sense of humor.” And in A Window Over the Kitchen Sink (1981), Peg Bracken wrote: “People will admit to arson and mayhem sooner than no sense of humor.”

QUOTE NOTE: This is how the quotation is typically presented, but it was originally part of a larger thought about how human beings can cope with the notion that “our impending death is always there, just behind the draperies.” About this sobering reality, the narrator writes: “If one has a religious life, one can rationalize one’s slide into the abyss; if one has a sense of humor (and a sense of humor, properly developed, is superior to any religion so far developed), one can minimalize [sic] it through irony and wit.”

Wharton, who said that James was “perhaps the most intimate friend I ever had,” introduced the thought by writing: “Perhaps it was our common sense of fun that first brought about our understanding.”

QUOTE NOTE: The observation comes in a description of the character Roger, about whom the narrator said: “Roger possessed little sense of humor. There was no second Roger lodged within his head.”

HUMORISTS

(see also CHEER & CHEERFULNESS and COMEDY & COMEDIANS and HUMOR and [Sense of] HUMOR and JOKES and LAUGHTER and LEVITY and MIRTH and SATIRE & SATIRISTS and WIT & WITTICISMS)

Thurber, who was specifically referring to “writers of light pieces,” went on to write: “To call such persons ‘humorists,’ a loose-fitting and ugly word, is to miss the nature of their dilemma and the dilemma of their nature. The little wheels of their invention are set in motion by the damp hand of melancholy.”

HUNCH

(see also GUESSES & GUESSING and INTUITION)

HUNGER

(see also APPETITE and FOOD and EATING and FAMINE and GASTRONOMY and GLUTTONY & GLUTTONS and STARVATION and STOMACH and THIRST)

QUOTE NOTE: The sentiment is not original with Cervantes; he was simply putting the words of a familiar proverb into the mouth of his character. The earliest expression of the metaphor comes from Socrates, who was quoted by Cicero in De Finibus (1st c. B.C.) in the following way: “Socrates…says that the best sauce for food is hunger and the best flavoring for drink thirst.”

QUOTE NOTE: This is from the translation by Alexander Pope, published in 1726. Pope’s rendering of The Illiad several years earlier was lauded by many (including Samuel Johnson), but viewed by traditionalists as an extremely liberal translation. A respected classical scholar of the era, Richard Bentley, said of it: “It is a pretty poem, Mr. Pope, but you must not call it Homer.”

QUOTE NOTE: Three years later, the American UN Ambassador Henry Cabot Lodge, Jr. might have been thinking about this Stevenson line when he said: “It has been well said that a hungry man is more interested is four sandwiches than four freedoms” (from a March 29, 1955 Time magazine article). The four freedoms reference from Lodge’s observation is from FDR’s legendary Four Freedoms Speech, originally delivered in his State of the Union Address on Jan. 6, 1941.

HUNTING

(see also ANIMALS and FISHING and SPORT)

HUSBANDS

(see also BACHELORS and DIVORCE and FAMILY and FATHERS and HUSBANDS & WIVES and LOVE and LOVE & MARRIAGE and PARENTS and WEDDINGS and WIVES)

QUOTE NOTE: This is the way that Balzac's famous observation is usually presented, and it is one of the most popular observations about male clumsiness in their intimate relations with women. The popular version of the sentiment appears to be an abridgment of Balzac's original words. Here's his fuller thought: “Woman is a delicious instrument of pleasure, but it is necessary to know its quivering strings, study the pose of it, its timid keyboard, the changing and capricious fingering. How many orangs—men, I mean, marry without knowing what a woman is!”

QUOTE NOTE: Elizabeth Patterson Bonaparte (1785-1879) was an American socialite who became the first wife of Jérôme Bonaparte, Napoleon’s youngest brother.

QUOTE NOTE: Three decades later, Robert Burton featured the same adage in his Anatomy of Melancholy/ (1621)

Rinehart introduced the thought by writing: “A great many women believe that they can change men by marrying them. This is a mistake. Women make it because they themselves are pliable, but the male is firmly fixed at the age of six years, and remains fundamentally the same thereafter.”

QUOTE NOTE: This observation is also an example of chiasmus.

QUOTE NOTE: Seawell is not well remembered today, but she was quite popular in her era. She burst on the scene with The Sprightly Romance of Marsac, which was awarded the first prize of $3,000 as the “best novelette” in a New York Herald competition.

HUSBANDS & WIVES

(see also DIVORCE and FAMILY and FATHERS and HUSBANDS and LOVE and LOVE & MARRIAGE and PARENTS and WEDDINGS and WIVES)

HURRICANES

(see (NATURAL) DISASTERS)

HYPERBOLE

(see EXAGGERATION)

HYPOCRISY & HYPOCRITES

(see also APPEARANCES and DECEPTION and DISHONESTY and INTEGRITY and TRIBUTE METAPHORS and VICE & VIRTUE)

Arendt continued: “What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one. Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.”

QUOTE NOTE: This is the origin of the expression to shed crocodile tears, for a display of insincere grief.

QUOTE NOTE: The opening sentence reads in full: “Woe to you, scribes and Pharisees, hypocrites!” This translation comes from the Revised Standard Version. The original King James Version, which had the archaic phrasing ye are like unto whited sepulchres, was in great need of being brought up to date.

Emerson continued: “We parry and fend the approach of our fellow-man by compliments, by gossip, by amusements, by affairs. We cover up our thought from him under a hundred folds.”

QUOTE NOTE: I regard this as the grandfather of all tribute metaphors. It is also commonly translated with the word homage replacing tribute.

QUOTE NOTE: Rather than railing at hypocrites, West contended that it was far better to fight those who pose a more existential threat. “It is the creatures with longings so largely and vaguely evil,” she added, “who make the most dangerous opposition.”