Table of Contents

“A” Quotations

ABBREVIATIONS

(see also SHORTHAND)

QUOTE NOTE: The Greek title—taken directly from Homer—means “winged words.” Horne Tooke (1736–1812), an English cleric and philologist, used the term to refer to the power of abbreviations to speed communication.

ABDOMEN

(see also BODY and DIGESTION and EATING and HEALTH and HUNGER and STOMACH)

ABILITY

(includes CAPABILITY; see also ACHIEVEMENT and COMPETENCE and EXCELLENCE and GENIUS and INGENUITY and INTELLIGENCE and SKILL and TALENT)

QUOTATION CAUTION: The original source for this quotation has never been identified, but it has been popular since it first appeared in Edward Parson Day’s influential 1884 anthology. Aristippus, a student of Socrates, was described by Diogenes Laërtius in his Lives of Eminent Philosophers (3rd c. A.D.) as “the first of the followers of Socrates to charge fees and to send money to his master.” Diogenes presents many quotations from Aristippus, but nothing close to this observation about native ability.

This observation has also been translated as: “The wicked are always surprised to discover ability in the just.”

QUOTE NOTE: The American Heritage Dictionary defines bona fides (pronounced BO-nuh FEE-daze) this way: “Information that serves to guarantee a person’s good faith, standing, and reputation; authentic credentials.”

QUOTE NOTE: Jackson was likely inspired by an Eleanor Roosevelt observation, to be found below.

A few pages later, Marden went on to write: “How often we see a young man develop astounding ability and energy after the death of a parent, or the loss of a fortune, or after some other calamity has knocked the props and crutches from under him.”

ERROR ALERT: Many books and web sites mistakenly report that Henry Clay was the target of this legendary metaphorical insult. John F. Kennedy even got it wrong in Profiles in Courage (1957), where he described the line as “the most memorable and malignant sentence in the history of personal abuse.” But Randolph, a Virginia congressman hailed by William Safire as a “master of American political invective,” said it about Edward Livingston, a former New York City mayor who had been elected to Congress. In 1998, Bill Weld, the former governor of Massachusetts, titled his first novel, Mackerel by Moonlight. Appropriately, it was a tale of political corruption.

Mrs. Roosevelt continued: “It is tragic to realize that the majority of human beings, even the so-called educated, call upon only the smallest fraction of their potential capacity. They leave many talents dormant. They fail to develop their mental qualities. They are almost unaware of the degree of energy upon which they might call to build a full and rewarding life.”

The doctor continued: “I must be up and doing; I must be no skulker in life’s battle.”

Temple added: “If you pull it upon your shoulders, you leave your feet bare; if you thrust it down upon your feet, your shoulders are uncovered.”

QUOTATION CAUTION: An original source for this quotation has never been provided and, as with the Aristippus quotation earlier, its first appearance appears to have been in Day’s Collacon. Wren (1585–1667), an Anglican cleric and scholar, was the uncle of Sir Christopher Wren.

ABNORMAL

(see also AVERAGE and CONFORMITY and DEVIANT and ECCENTRIC and DIFFERENT and HEALTHY and INDIVIDUALITY & INDIVIDUALISM and NORMAL)

ABROAD

(see also ADVENTURE and AIRPLANES & AIR TRAVEL and CRUISES & CRUISING and DISCOVERY and EXPLORATION and HOTELS & MOTELS and JOURNEYS and PILGRIMAGE & PILGRIMS and SIGHTSEEING and TOURISM & TOURISTS and TRIPS and VACATIONS & HOLIDAYS and VOYAGES and WANDERING & WANDERERS and WANDERLUST)

QUOTATION CAUTION: Some Kafka scholars have questioned the authenticity of this quotation. See explanation in the Kafka ACHIEVEMENT entry.

ABSENCE

(see also PARTING and SEPARATION)

QUOTE NOTE: This observation first appeared in H. L. Mencken’s A New Dictionary of Quotations (1942). Many believe it was actually authored by Mencken, who decided to include it in his collection as an anonymous quip.

QUOTE NOTE: La Rochefoucauld, the most famous of all French aphorists, usually gets credit for this sentiment, but he may have been inspired by a similar analogy in Histoire amoureuse des Gaules (1665) by Roger de Bussy-Rabutin. In a section on “Maxims of Love,” he wrote: “Absence is to love what wind is to fire; it extinguishes the small, it enkindles the great.”

This is a beautiful lyric from a beautiful song, written by a gifted singer-songwriter. See Lee perform the song live in concert at: “Colors”

QUOTE NOTE: Shakespeare went on to write: “What freezings have I felt, what dark days seen!/What old December’s bareness everywhere.” The words are from one who is clearly smitten, and it comes as a bit of a surprise to learn that they were addressed to a man! In fact, the first 126 (out of the total of 154) sonnets are addressed to a beautiful and charming young nobleman—never formally identified—who Shakespeare clearly loved. Norrie Epstein says in The Friendly Shakespeare (1993): “No other straight poet has ever written such ardent poems to a man.” Was Shakespeare gay? Or bisexual (since he was, after all, married and a father)? The question has intrigued Shakespeare fans for centuries. Nowadays, most scholars would probably agree with Epstein, who concluded: “We’ll probably never know Shakespeare’s sexual preferences, though it’s likely he was bisexual.”

ABSTINENCE

(includes ABSTAINING; see also ASCETICISM and CHASTITY and LUST and MODERATION and PASSION and PLEASURE and SELF-CONTROL and SELF-DENIAL and STOICISM & STOICS and TEMPTATION)

Beecher continued: “Thus they become, as in the ancient fable, the harnessed steeds which bear the chariot of the sun.”

QUOTE NOTE: John Driden was John Dryden’s first cousin (Dryden the poet often spelled his own name with an “i” as well). While this line from the poem is casually understood to be about resisting temptation, Dryden was in fact complimenting his cousin’s decision to stay single and remain unmarried! Dryden continued: “Thus have you shunned and shun the married state,/Trusting as little as you can to Fate.” Reading the poem, one clearly senses Dryden’s dim view of marriage. A bit earlier in the poem, he describes his cousin as “Lord of yourself, uncumbered [sic] with a wife.” And just prior to the shun the bait phrase, he offers this memorable metaphor about the married state: “Two wrestlers help to pull each other down.”

ABSURDITY & THE ABSURD

(see also EXISTENCE and LUDICROUSNESS and MEANING and [Lack of] MEANING and RIDICULOUSNESS & THE RIDICULOUS)

ABUSE

(see also BULLIES & BULLYING and AGGRESSION and CRUELTY and INSENSITIVITY and KINDNESS and MALICE and PAIN and UNKINDNESS and RECOVERY)

QUOTE NOTE: See a similar remark about criticism, made a century and a half later by John Maddox.

British prime minister Margaret Thatcher might have had this observation in mind when she said about the political abuse heaped on her: “I always cheer up immensely if an attack is particularly wounding because…it means that they have not a single political argument left” (quoted in London’s Daily Telegraph, March 21, 1986)

(CHILD) ABUSE

(see also ABUSE and CHILDREN and CRUELTY and PAIN and UNKINDNESS and PUNISHMENT and RECOVERY and TRAUMA and VICTIMS & VICTIMHOOD)

The words come from the narrator, who adds: “The heart of a hurt child can shrink so that forever afterward it is hard and pitted as the seed of a peach. Or again, the heart of such a child may fester and swell until it is misery to carry within the body, easily chafed and hurt by the most ordinary things.“

ABYSS

(see also DANGER and DARKNESS and DARKNESS & LIGHT and LIGHT and OBLIVION)

QUOTE NOTE: Campbell continued: “The very cave you are afraid to enter/turns out to be the source of/what you are looking for. The damned thing in the cave/that was so dreaded/has become the center.”

QUOTE NOTE: The observation is also commonly presented this way: “Whoever fights with monsters should see to it that he does not become one himself. And when you stare for a long time into an abyss, the abyss stares back into you.”

Wheatley continued: “Of course it’s scary to give up what we know, but the abyss is where newness lives. Great ideas and inventions miraculously appear in the space of not knowing. If we can move through the fear and enter the abyss, we are rewarded greatly.”

ACADEMIA & ACADEMICS

(see also COLLEGE and ERUDITION and INTELLECT and INTELLECTUALS and KNOWLEDGE and LEARNING and PEDANTS & PEDANTRY and PROFESSORS and SCHOLARS & SCHOLARSHIP and STUDY and UNIVERSITY)

ACCENT

(see also COMMUNICATION and IMMIGRANTS and LANGUAGE and [Foreign] LANGUAGE and SPEECH & SPEAKING and TALK & TALKING)

ACCEPTANCE

(see also ATTACHMENT & NONATTACHMENT and CRITICISM and EVALUATION and INEVITABILITY and JUDGMENTALISM & NONJUDGMENTALISM)

QUOTE NOTE: Conchis is speaking to Nichoas Urfe, the narrator and protagonist, and, at age twenty-five, many decades younger. Conchis added: “You are too young to know this. You are still becoming. Not being.”

QUOTE NOTE: This has become one of Fox’s most frequently quoted observations, but it is unclear from Hiatt’s article whether the observation is original to Fox or a maxim he learned during his many years in recovery from alcoholism. At the time of the article, Fox had been sober for 21 years (about which, he quipped, “My sobriety is old enough to drink”).

Lorde continued: “I am who I am, doing what I came to do, acting upon you like a drug or a chisel to remind you of your me-ness, as I discover you in myself.”

A moment later, Rogers went on to add: “We cannot change, we cannot move away from what we are, until we thoroughly accept what we are. Then change seems to come about almost unnoticed.”

The narrator continued: “Honesty was Fats’ currency, his weapon and defense. It frightened people when you were honest; it shocked them. Other people Fats had discovered, were mired in embarrassment and pretense, terrified that their truths might leak out.”

Sölle continued: “It is impossible to remove oneself totally from suffering, unless one removes oneself from life itself, no longer enters into relationships, makes oneself invulnerable.”

ACCESSORY [as in HUMAN INTERACTION]

(see also ACCOMPLICE and ENABLERS & ENABLEMENT)

ACCESSORY [as in FASHION]

(see also DRESS and FASHION)

ACCIDENT

(see also CHANCE and MISFORTUNE)

Ambrose Bierce, in The Devil’s Dictionary (1911)

According to Janouch, Kafka went on to add: “Accidents only exist in our heads, in our limited perceptions.”

ACCOMPLICE

(see also ACCESSORY and ENABLERS & ENABLEMENT)

Gourmont introduced the thought by writing: “Aesthetic emotion puts man in a state favorable to the reception of erotic emotion.”

Sontag continued: “Literature is the house of nuance and contrariness against the voices of simplification. The job of the writer is to make it harder to believe the mental despoilers.”

ACCOMPLISHMENT

(see also AIMS & AIMING and ACHIEVEMENT and AMBITION and ASPIRATION and GOALS and TARGET)

QUOTE NOTE: Another translation of the Aristotle thought has it phrased this way: “It concerns us to know the purposes we seek in life, for then, like archers aiming at a definite mark, we shall be more likely to attain what we want.”

QUOTATION CAUTION: This is how the quotation is commonly presented, but it was originally part of a larger message that Mrs. Ramsay was sending to Lucy: “Nothing really matters but living. Get all you can out of it. I’m an old woman, and I know. Accomplishments are the ornaments of life, they come second.”

QUOTE NOTE: Emerson believed that all people had a special leaning, or bias, they needed to identify, and then follow, in order to achieve greatness. He went on to explain: “Every individual man has a bias which he must obey, and…it is only as he feels and obeys this that he rightly develops and attains his legitimate power in the world. It is his magnetic needle, which points always in one direction to his proper path…. He is never happy nor strong until he finds it, keeps it.”

ACCOUNTABILITY

(see also BLAME and CHARACTER and CONSEQUENCES and DUTY and RESPONSIBILITY)

A moment later, Jones added: “Holding people accountable allows them the opportunity to sign their name on a portrait of success, no matter how small that portrait might be. It gives them their next growth challenge in a defined and measurable form.”

ACCURACY & INNACCURACY

(see also LIES & LYING and TRUTH and VERACITY)

Cardozo continued: “I often say that one must permit oneself . . . a certain margin of misstatement. Of course, one must take heed that the margin is not exceeded, just as the physician must be cautious in administering the poisonous ingredient which magnified will kill, but in tiny quantities will cure.”

ERROR ALERT: The Cardozo observation is often mistakenly presented as if it ended on details.

Caroline continued: “A skillful disputant knows well how to take advantage of this confusion, and sometimes endeavors to create it.”

Jameson continued: “If we looked into the matter we should probably find that all the varieties and modifications of conscious and unconscious lying—as exaggeration, equivocation, evasion, misrepresentation—might be traced to the early misuse of words.”

QUOTE NOTE: This is how the quotation is typically presented, but it was originally the concluding portion of remarks Pulitzer made to Mr. Ireland, his personal secretary. “It is not enough to refrain from printing fake news,” he said, adding that it was also insufficient to be simply on guard for mistakes and carelessness in reporting. Rather, he concluded: “You have got to do much more than that; you have got to make every one connected to the paper—your editors, your reporters, your correspondents, your re-write men, your proof-readers—believe that accuracy is to a newspaper what virtue is to a woman.” Pulitzer’s observation, which went on to become one of his best-known quotations, was also tweaked in a memorable way by Adlai Stevenson: “Accuracy is to a newspaper what virtue is to a lady, but a newspaper can always print a retraction.”

ERROR ALERT: a similar observation is commonly misattributed to Nathaniel Hawthorne

ACCUSATION

(see also BLAME & BLAMING and CENSURE and CRITICISM and JUDGING OTHERS and LIBEL and SCAPEGOAT and SLANDER)

ACHIEVEMENT

(see also AIMS & AIMING and ACCOMPLISHMENT and AMBITION and ASPIRATION)

ERROR ALERT: This observation is commonly attributed to Ralph Waldo Emerson, but nothing like it has been found in his works. It might be a paraphrase of something Emerson did say in his “Man the Reformer” lecture (Boston; Jan. 25, 1841): “Every great and commanding moment in the annals of the world is the triumph of some enthusiasm.”

QUOTATION CAUTION: In 1920, Janouch was a 17-year-old aspiring Czech writer when he first met Kafka, a friend of his father’s, and a man twenty years his senior (Kafka and Janouch’s father both worked at Prague’s Workman’s Accident Insurance Institute). For the next several years, Kafka became something of a mentor to the young man, and Janouch attempted to faithfully record each of their interactions (Kafka died at age 40 in 1924, of complications related to tuberculosis). In 1951, a heavily-edited version of Janouch’s decades-old original manuscript was published by Kafka’s literary executor, Max Brod. In 1971, Janouch came out with his own complete version. Some of Kafka’s most popular quotations come from Conversations with Kafka, but many Kafka scholars have questioned their authenticity, arguing that Janouch took creative liberties with Kafka’s actual words.

QUOTE NOTE: This is the modernized version of one of intellectual history’s most famous observations (Newton’s original wording was: If I have seen further it is by standing on ye sholders of Giants). The metaphor beautifully captures the notion that all current thinkers build on the efforts of those who preceded them. The basic idea was not original with Newton, however. He was merely restating an observation from the twelfth-century French philosopher Bernard of Chartres: “We are like dwarfs on the shoulders of giants.” For more on the history of the quotation, go to: "Shoulders of Giants"

A bit earlier, Schultz had written: “Life is a series of near misses. But a lot of what we ascribe to luck is not luck at all. It’s seizing the day and accepting responsibility for your future. It’s seeing what other people don’t see and pursuing that vision, no matter who tells you not to.”

ACQUIESCENCE

(see also COMPLIANCE and CONSENT and SUBMISSION)

ACQUISITION & ACQUISITIVENESS

(see also COMPLIANCE and CONSENT and SUBMISSION)

ACTING

(see also ACTORS & ACTRESSES and ACTORS—ON THEMSELVES and ACTORS—DESCRIBED BY OTHERS and CINEMA and FILM and DIRECTING & DIRECTORS and PRODUCERS & PRODUCING and SHOW BUSINESS and STAGE and THEATER)

Brando added: “The principal benefit acting has afforded me is the money to pay for my psychoanalysis.”

QUOTE NOTE: Four years earlier, in The Third Time Around: An Autobiography (1980), Burns expressed the thought this way: “And remember this for the rest of your life: To be a fine actor, when you’re playing a role you’ve got to be honest. And if you can fake that, you’ve got it made.” Similar observations have been attributed to Groucho Marx and Samuel Goldwyn as well, but with no supporting evidence.

According to quotation researcher Garson O'Toole, the earliest appearance of the faking honesty sentiment was in 1962, when actress Celeste Holm attributed the following remark to an unnamed actor: “Honesty. That’s the thing in the theater today. Honesty…and just as soon as I can learn to fake that, I’ll have it made.” For more on the many iterations of the saying, see this informative 2011 Quote Investigator post.

Fiske continued: “The great actors are the luminous ones.”

Goudge continued: “It is more truthful to act what we should feel if the community is to be well served rather than behave as we actually do feel in our selfish private feelings.”

Jackson continued: “The whole essence of learning lines is to forget them so you can make them sound like you thought of them that instant.”

QUOTE NOTE: Richardson reprised this sentiment on other occasions as well. Another popular version is: “The art of acting consists in keeping people from coughing.”

Robinson continued: “When you are acting, you are playing a part, you are being somebody else. You are also, at the same time, being yourself.”

ACTION & ACTIONS

(see also INACTION and DEEDS and DOING and INTENTION and THOUGHT and THOUGHT & ACTION and SPEECH and WORDS & DEEDS )

ERROR ALERT: Scores of blogs and web sites mistakenly present this quotation as: “Belief without action is the ruin of the soul.”

QUOTE NOTE: This famous sentiment from Bonhoeffer has also been translated this way: “It is not the thought but readiness to take responsibility that is the mainspring of action.”

Bronowski added: “We are active; and indeed we know, as something more than a symbolic accident in the evolution of man, that it is the hand that drives the subsequent evolution of the brain. We find tools today made by man before he became man. Benjamin Franklin in 1778 called man ‘a tool-making animal’, and that is right.” (For a lovely elaboration of this thought, see the Bronowski entry under MIND).

QUOTE NOTE: Câmara, a Brazilian Catholic priest who went on to serve as Archbishop of Olinds and Recife from 1964 to 1985, was a proponent of social justice and liberation theology. He devoted so much of his time to fighting poverty that he became known as “The Bishop of the Slums.” For more, see Hélder Câmara.

ERROR ALERT: This observation is often mistakenly attributed to Louisa May Alcott:

QUOTE NOTE: Clarke was a prominent Unitarian minister, abolitionist, and early exponent of what went on to be called the Social Gospel. He continued: “The man strongly possessed of an idea is the master of all who are uncertain and wavering. Clear, deep living convictions rule the world.”

ERROR ALERT: This quotation is often mistakenly presented as if it read may not always bring happiness.

ERROR ALERT: There is no evidence that Engels ever said such a thing, even though the quotation appears all over the internet and in a number of respected quotation anthologies. In most cases, no source is given, but when one is provided, the Groves book is generally cited. Groves was a pioneering figure in the British Communist Party until he was expelled in 1932 for supporting Leon Trotsky over Josef Stalin. To be fair, Groves didn’t formally quote Engels, but simply asked rhetorically: “And did not wise old Frederick (sic) Engels once say: An ounce of action is worth a ton of theory?” For a thorough discussion of the erroneous Engels attribution, as well as some similar English sayings that preceded it, go to: Ounce of Action.

Hoffer reprised the theme in The Ordeal of Change (1964): “Action is basically a reaction against loss of balance—a flailing of the arms to to regain one’s balance. To dispose a soul to action, we must upset its equilibrium.”

QUOTATION CAUTION: The saying, even though widely cited for more than a century, has not been found in Hugo’s works and should be used with this caveat.

James went on to add: “There is no more contemptible type of human character than that of the nerveless sentimentalist and dreamer, who spends his life in a Weltering sea of sensibility and emotion, but who never does a manly concrete deed.”

ERROR ALERT: This quotation is often mistakenly presented as The actions of men are the best interpreters of their thoughts.

QUOTE NOTE: The notion that people, like machines, might rust out or wear out was popular by Roosevelt’s time, but the idea originated with Richard Cumberland (1631-1718), a seventeenth-century Anglican bishop. In Contending for the Faith (1786), George Horne, an Anglican cleric, quoted Cumberland as saying: “It is better to wear out than to rust out. There will be time enough for repose in the grave.”

QUOTE NOTE: Volumnia, the mother of the title character, is advising Coriolanus to look humble in order to win the votes of Roman citizens. The full passage is a timeless lesson in political oratory: “In such business/Action is eloquence, and the eyes of th’ ignorant/More learned than the ears.”

ACTIVISM

(see also AGITATION [Social & Political] and CIVIL DISOBEDIENCE and DEMONSTRATIONS and DISSENT and MILITANCY & MILITANTS and OPPOSITION and OUTRAGE and REBELLION and PROTEST and [Protest] SONG and RESISTANCE and REVOLUTION)

QUOTE NOTE: Bonhoeffer’s 1933 lecture on the need for church activism was addressed to fellow German clerics, many of whom were turning a blind eye to the anti-semitic pronouncements of the emerging Nazi party. Arguing that “The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community,” he said the church had three options. The first was to question the legitimacy of the state’s actions, the second was to provide aid to the victims, and the third was beautifully captured by his “spoke in the wheel” metaphor. That phrase became so centrally associated with Bonhoeffer that Renate Wind used it in the title of her 1992 biography: Dietrich Bonhoeffer: A Spoke in the Wheel.

QUOTE NOTE: This was one of Perot’s favorite sayings, offered in slightly different ways over the years. A 1992 issue of Reader’s Digest carried the following version: “The activist is not the man who says the river is dirty. The activist is the man who cleans up the river.”

QUOTE NOTE: In the interview, Dreifus asked the question “What do you get from activism?” and Walker formally began her answer by saying, “Well, it pays the rent on….” Over the years, as the quotation grew in popularity, all of the versions of the saying mistakenly had Walker actually using activism as the first word. For more on the history of the saying, see this excellent post by Garson O’Toole, aka The Quote Investigator.

ACTORS & ACTRESSES

(see also ACTING and ACTORS—ON THEMSELVES and ACTORS–DESCRIBED BY OTHERS and CINEMA & FILM and DIRECTING & DIRECTORS and STAGE and THEATER)

Brando added: “You can’t be a poet by really trying hard. It’s like being charming. You can’t be charming by working at it.”

Davis wasn’t nearly so kind in her assessment of the younger, sexier actresses who were beginning to make waves in Hollywood: “Some young Hollywood starlets remind me of my grandmother's old farmhouse–all painted up nice on the front side, a big swing on the backside, and nothing whatsoever in the attic.”

Fonda added: “This is the hardest kind of acting, and it works only if you look as if you are not acting at all.”

In the novel, the person reading the book is “The Blonde Actress” (think Marilyn Monroe). After reading the passage, she thinks: “If I am a whore, that explains me!”

QUOTE NOTE: This is the way the quotation is almost always presented, but it originally came in a fuller discussion of an actor’s first impressions of a script. Here’s the full passage: “Since, in the language of an actor, to know is synonymous with to feel, he should give free rein, at a first reading of a play, to his creative emotions. The more warmth of feeling and throbbing, living emotion he can put into a play at first acquaintance, the greater will be the appeal of the dry words of the text to his senses.”

QUOTE NOTE: Wills cited Diderot’s The Paradox of Acting, written between 1773-77 and published posthumously in 1830, as the source for his observation, which should be regarded as a paraphrase rather than a direct quote. Wills added: “Such actors will sense it if an audience thinks they are playing a scene too ‘broad,’ and will rein in the effects. The actor is working at several different levels of awareness—fiery in the character’s emotions, icy in the adjustment of those emotions to the intended results in onlookers. Feigned tears must be used to elicit real tears.”

ACTORS—ON THEMSELVES & THEIR WORK

(see also ACTING and ACTORS & ACTRESSES and ACTORS—DESCRIBED BY OTHERS)

QUOTE NOTE: It is not clear who originally authored the famous advice about ducks, but it was almost certainly not Caine’s mother. Jacob M. Braude, whose Complete Speaker’s and Toastmaster Library is legendary among platform speakers, is commonly cited as the author (“Always behave like a duck—keep calm and unruffled on the surface, but paddle like the devil beneath”), but without citation.

Dunaway continued: “I like going backstage. I like the ensemble: it’s the family that you’ve always wanted to have; it’s like a perfect love, a relationship that is always growing and changing and deepening.”

ACTORS—DESCRIBED BY OTHERS

(see also ACTING and ACTORS & ACTRESSES and ACTORS—ON THEMSELVES & THEIR WORK and INSULTS & PUT-DOWNS)

QUOTE NOTE: Cavell, an American philosopher and Harvard professor who was also a great fan of the “screwball comedies” of the 1930s, was inspired by two phrases in an essay on “Manners” that Emerson published in English Traits (1856). In describing “the creation of the gentleman” in Western society, Emerson wrote at length about the heroic properties of people who form a natural aristocracy (a “fraternity of the best,” he called them). The portion of the essay containing the phrases the holiday in his eye and fit to stand the gaze of millions may be seen at Emerson on “Manners”

About his own face, Bronson was quoted as saying in 1976: “I guess it looks like a rock quarry that somebody has dynamited.”

QUOTE NOTE: An original source for this classic oxymoronic insult has never been found, and it may simply be a variant of something Levant wrote in The Memoirs of an Amnesiac (1965): “My last picture for Warners was Romance on the High Seas. It was Doris Day’s first picture; that was before she became a virgin.”

A less flattering observation about Andrews, anonymously authored, was also offered around the same time that Plummer made his remark: “Julie Andrews is like a nun with a switchblade.”

QUOTE NOTE: A similar remark has been made of many actors, including Clint Eastwood. Usually these “school of acting” references are insulting, but they can sometimes be charming. In the 1950 film All About Eve, Marilyn Monroe made her screen debut as the ingénue Claudia Casswell. At a party, she is introduced by George Sanders, as critic Addison De Witt, this way: “Miss Casswell is an actress, a graduate of the Copacabana School of the Dramatic Arts.”

ADAGE

(see APHORISMS)

ADAM & EVE

(see also MALE-FEMALE DYNAMICS and MEN & WOMEN)

ADAPTATION & ADAPTABILITY

(see also ADJUSTMENT and ALTERATION and CHANGE and GROWTH & DEVELOPMENT and PROGRESS)

Hillesum went on to add: “While everything within us does not yet scream out in protest, so long will we find ways of adapting ourselves, and the horrors will continue.”

ADDICTS & ADDICTION

(see also ALCOHOL & ALCOHOLISM and COCAINE and DRINKING & DRUNKENNESS and DRUGS and LIQUOR and MARIJUANA and RECOVERY)

QUOTE NOTE: This is one of Adler’s most widely quoted observations (sometimes with addict replacing the word junkie), but it has never been verified. When I contacted the Stella Adler School of Acting in 2012, a spokesperson considered the quotation authentic, and surmised that Adler first offered it in one of her acting classes.

QUOTE NOTE: No original source for this legendary quotation has ever been found, and its appearance in Neville’s book is one of the earliest (if not the earliest) print citations. Neville told master quotation researcher Bob Deis that he did not personally hear Bruce make the remark, adding “I can’t recall the first time I heard it, though I do remember the saying being quoted in the London OZ office in the late Sixties.” For more on the quote, go to: Kissing God.

Burroughs preceded the thought by writing: “The face of ‘evil’ is always the face of total need.”

Burroughs, who used the term junk for heroin, continued with this oft-quoted example of chiasmus: “The junk merchant does not sell his product to the consumer, he sells the consumer to his product.”

QUOTE NOTE: The article is Carr’s brutally honest—and even emotionally riveting—account of his struggle with addiction and alcoholism, told more fully in the book The Night of the Gun (2008). After his recovery, Carr went on to become a respected and influential culture reporter and media columnist for the Times. Here are the opening paragraphs of his powerful piece:

“Where does a junkie’s time go? Mostly in 15-minute increments, like a bug-eyed Tarzan, swinging from hit to hit. For months on end in 1988, I sat inside a house in north Minneapolis, doing coke and listening to Tracy Chapman’s ‘Fast Car’ and finding my own pathetic resonance in the lyrics. ‘Any place is better,’ she sang. ‘Starting from zero, got nothing to lose.’

After shooting or smoking a large dose, there would be the tweaking and a vigil at the front window, pulling up the corner of the blinds to look for the squads I was always convinced were on their way. All day. All night. A frantic kind of boring. End-stage addiction is mostly about waiting for the police, or someone, to come and bury you in your shame.” The full article may be seen at: “Me and My Girls”.

Doyle Melton was thinking about herself in this observation, writing, “I was what they call a ‘highly functional addict.’”

Vale preceded the thought by writing: “The positive way to look at this is that from here things can only go up. But I’ve been up, and I always feel like a trespasser. A transient at the top. It’s like I’ve got a visa for happiness, but for sadness I’ve got a lifetime pass.”

Vale added: “Everything hurts now, and nothing makes sense.”

Jong continued: “Everything we need is happening within us. The focus on reports of others is only a distraction from the needs of our own spirit. Addiction grows fat from our chronic quashing of the inner life. We believe the spiritual does not exist because we have made insufficient space for it to manifest in our lives.”

ADJECTIVES

(see PARTS OF SPEECH)

ADMIRATION

(see also APPLAUSE and APPRECIATION and AWE and PRAISE and RECOGNITION)

QUOTE NOTE: In what I have always regarded as an important insight into relationships, Addison added that admiration will decay “unless it be still fed with fresh discoveries, and kept alive by a new perpetual succession of miracles rising up to its view.”

ERROR ALERT: The saying is often misattributed to Benjamin Franklin, who presented the observation without attribution in a 1736 issue of Poor Richard’s Almanack.

QUOTE NOTE: The meaning of this altered aphorism is clear, even if it does have a somewhat awkward phrasing. Many books and internet sites have changed the original wording to make it read: “…it takes the edge off of admiration.”

King continued: “The fatal flaws of Elvis, Judy, and Marilyn register much higher on our national applause meter than their living achievements. In America, talent is merely a tool for becoming famous in life so you can become more famous in death— where all are equal.”

QUOTATION CAUTION: This quotation has not been found in Sand’s works.

ADOLESCENCE

(see also AGE & AGING and CHILDREN & CHILDHOOD and FAMILY and TEENAGER and PUBERTY and YOUTH and YOUTH & AGE)

QUOTE NOTE: A bit earlier. Apter had written: “One of the main tasks of adolescence is to achieve an identity—not necessarily a knowledge of who we are, but a clarification of the range of what we might become, a set of self-references by which we can make sense of our responses, and justify our decisions and goals.”

ERROR ALERT: Almost all internet sites attribute this quotation directly to Wilson, but in his column, he presented the quotation under the heading: “Wish I’d Said That.”

Babitz, who was talking about the adolescent daughters of Hollywood’s elite, added: “And, as with inheritances, it’s fun to be around when they first come into the money and watch how they spend it and on what.”

Barr continued: “By and large adolescents welcome their own confusion because it affords them a sort of argumentative freedom of action.”

QUOTE NOTE: If the word contumelious is unfamiliar to you, you have lots of company. The American Heritage Dictionary lists it as an adjective for the noun contumely, which they define as “Rudeness or contempt arising from arrogance; insolence.”

QUOTE NOTE: I found this wonderful phrase in a slightly longer passage that went this way: “What a cunning mixture of sentiment, pity, tenderness, irony surrounds adolescence, what knowing watchfulness! Young birds on their first flight are hardly so hovered around.”

Cormier opened his Introduction with these words: “The transient quality of adolescence and the emotional debris accumulated by adolescents along the way has always fascinated me. Not merely as an observer. I have carried my own emotional luggage from those adolescent years for a long long time.”

ERROR ALERT: Many internet sites mistakenly attribute this quotation to Delia Ephron’s elder sister, Nora.

Friedenberg continued: “They can be extravagantly generous and extravagantly cruel, but rarely petty or conniving. Their virtues are courage and loyalty; while even the necessity for even a moderate degree of compromise humiliates them greatly. They tend to be pugnacious and quarrelsome about what they believe to be their rights, but naive and reckless in defending them. They are shy, but not modest. If they become very anxious they are likely to behave eccentrically, to withdraw, or to attack with some brutality; they are less likely to blend themselves innocuously into the environment with an apologetic smile. They are honest on occasions when even a stupid adult would have better sense.”

Tyre’s article introduced the portmanteau word adultolescent to American culture. Her piece was based on the growing number of young adults between ages 25–34 who were still living with their parents (nearly four million, according to 2000 Census data). The week before Tyre’s article appeared, an online job-search firm (MonsterTRAK.com) reported that 60 percent of college students surveyed said they planned to live at home after graduation, with more than one in five estimating that they were likely to remain in their childhood homes for more than a year. Furstenberg, a University of Pennsylvania sociologist, had been awarded a MacArthur Foundation grant to study the phenomenon.

Keillor continued: “We get through the Car Crash Age alive and cruise through our early twenties as cool dudes, wily, dashing, winsome, wearing white socks and black loafers, saying incredibly witty things, shooting baskets, the breeze, the moon, and then we try to become caring men, good husbands, great fathers, good citizens, despite the fact that guys are fundamentally unfaithful.”

Koestler continued: “The youth of sixteen that I was with the plastered-down hair and the fatuous smirk, at once arrogant and sheepish, was emotionally seasick: greedy for pleasure, haunted by guilt, torn between feelings of inferiority and superiority, between the need for contemplative solitude and the frustrated urge for gregariousness and play.”

QUOTE NOTE: These are the opening lines of Nash’s poetic reflection on life with his own teenage children. The title of the poem is borrowed from the first line of William Wordsworth’s 1802 poem “London, 1802,” which begins: “Milton, thou should’st be living at this hour.” Nash’s poem may also be seen as an admiring nod to Booth Tarkington’s portrayal of adolescent psychology in his bestselling 1916 novel Seventeen: A Tale of Youth and Summer Time and the Baxter Family, Especially William.

Rice continued: “You have a basically neuter-gender person who’s on an equal footing with all other neuter-gender people, and then suddenly adolescence comes and one child turns into a woman, another child turns into a man, both experience sexuality, and sexuality really turns their world upside down.”

Satir preceded the observation by writing: “I feel that adolescence has served its purpose when a person arrives at adulthood with a strong sense of self-esteem, the ability to relate intimately, to communicate congruently, to take responsibility, and to take risks.”

Stuart went on to say about adolescents: “When we recommend the simple life to them, it is quite useless, for it is not understood.”

ADULTS & ADULTHOOD

(see also ADOLESCENCE and AGE & AGING and AGE & AGING—MIDDLE AGE and AGE & AGING—OLD AGE and AGE & AGING—SPECIFIC AGES & DECADES and CHILDREN & CHILDHOOD and IMMATURITY and MATURITY and YOUTH and YOUTH & AGE)

QUOTE NOTE: This is how the quotation almost always appears, but the full quotation reflected Geisel’s strong preference in favor of writing for children instead of adults: “Adults are just obsolete children and the hell with them.”

QUOTE NOTE: General Hershey, the Director of Selective Service at the time, was making remarks about the maturity of teenage boys who were approaching military draft age.

ADULTERY

(see INFIDELITY)

ADVANCES & ADVANCEMENT

(see also IMPROVEMENT and PROGRESS and PROMOTION)

ERROR ALERT: Almost all internet sites mistakenly say “nine-hundred and ninety-nine.”

QUOTE NOTE: This is commonly referred to as “Clarke’s Third Law.” For all three, as well as the story behind them, go to: Clarke’s Three Laws.

Lowell preceded the thought by writing: “Poetry, far more than fiction, reveals the soul of humanity.”

ADVENTURE

(see also DANGER and DISCOVERY and EXCITEMENT and EXPLORATION and RISKS & RISK-TAKING and THRILLS & THRILL-SEEKING)

Later in the book, Bolitho wrote on the subject: “An adventure differs from a mere feat in that it is tied to the eternally unattainable. Only one end of the rope is in the hand, the other is not visible, and neither prayers, not daring, nor reason can shake it free.”

QUOTE NOTE: Byron borrowed the term craving void from Alexander Pope, who introduced it in the poem Eloisa to Abelard (c. 1716). In the throes of love (“Oh happy state!” according to Pope), two souls are drawn so close together that “All then is full” and “No craving void is left aching [aking in the original] in the breast.”)

ERROR ALERT: Almost all internet sites present only the first portion of the quotation, failing to accurately capture Chesterton’s full thought.

QUOTE NOTE: Conrad was specifically referring to the adventurous spirit of the English people, but his observation applies to all people.

QUOTE NOTE: Earhart wrote the letter on the eve of her first transatlantic flight, leaving instructions that it be delivered only in the event of her death. She continued: “You know that I have no faith we’ll meet anywhere again, but I wish we might. Anyway, goodbye and good luck to you.” The letter was never delivered. Earhart lived nine more years, disappearing somewhere over the Pacific Ocean on July 2, 1937 after taking off from an airport in New Guinea. She was thirty-nine years of age (two more years would elapse, though, before she was legally declared dead).

QUOTE NOTE: This observation has become indelibly associated with Keller, whose life personified the words. Here’s the full passage in which her signature line originally appeared: “Avoiding danger is no safer in the long run that outright exposure. The fearful are caught as often as the bold. Faith alone defends. Life is either a daring adventure or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.”

L’Amour continued: “What people speak of as adventure is something nobody in his right mind would seek out, and it becomes romantic only when one is safely at home.”

ERROR ALERT: Many quotation anthologies mistakenly present the final portion as: “who know the storm”

ERROR ALERT: Almost all internet quotation sites mistakenly present the author’s name as Wilfred.

QUOTE NOTE: The title of Reed’s song was borrowed from Nelson Algren’s 1956 novel (see the Algren entry in TITLES—OF BOOKS & PLAYS. Reed’s song went in a different direction, though, celebrating an array of counter-cultural characters who had inhabited the world of artist Andy Warhol (for more, see the Wikipedia entry on the song). See also the music video, which brings the characters to life.

ERROR ALERT: Almost all internet sites attribute the observation to Amelia Earhart, but it is clear from Smith’s book that she was summarizing a belief of the legendary aviator.

Whitehead preceded the thought by writing: “A race preserves its vigor so long as it harbors a real contrast between what has been and what may be; and so long as it is nerved by the vigor to adventure beyond the safeties of the past.”

Barnaby went on: “And the sign that something’s wrong with you is when you sit quietly at home wishing you were out having lots of adventure.”

ADVERB

(see PARTS OF SPEECH)

ADVERSARIES

(see also ALLIES and ANTAGONISTS and ENEMIES and FOES and FRIENDS and FRIENDS & ENEMIES and OPPOSITION)

McGinley began the piece of verse by writing: “When blithe to argument I come,/Though armed with facts, and merry.”

ADVERSITY

(see also BURDENS and CALAMITY and CRISIS and DANGER and DIFFICULTIES and HARDSHIP and MISERY & WOE and MISFORTUNE and OBSTACLES and PROBLEMS and PROSPERITY and PROSPERITY & ADVERSITY and TEST and TRIALS & TRIBULATIONS and TROUBLE and STUMBLES & STUMBLING and STRUGGLE and SUFFERING & SORROW)

See the similar thought by Seneca the Younger below.

QUOTE NOTE: in that same essay, Bacon offered these additional thoughts:

“Prosperity doth best discover vice, but adversity doth best discover virtue.”

“Prosperity is the blessing of the Old Testament; adversity is the blessing of the New.”

QUOTE NOTE: Shaw, a New York journalist, adopted the name Josh Billings in the 1860s and became famous for a cracker-barrel philosophy that was filled with aphorisms written in a phonetic dialect (he called them “affurisms”). Mark Twain was a big fan, once even comparing Billings to Ben Franklin. Almost all of the Billings quotations seen today first appeared in a phonetic form and were later changed into standard English (the original form of this saying was: “Adversity haz the same effekt on a man that severe training duz on the pugilist—it reduces him tew his fighting waight”).

The phonetic version of this quotation was as follows: “Az the flint kontains the spark, unknown tew itself, which the steel alone kan wake into life, so adversity often reveals tew us hidden gems which prosperity or negligence would forever hav hid.”

Bradstreet was the first published poet (of either gender) in the American colonies. She wrote the book for her son Simon, writing in the dedication: “You once desired me to leave something for you in writing that you might look upon when you should see me no more.” In 1630, the teenage Bradstreet, her parents, and her new husband set sail on the ship Arbella for the New World (the captain was John Winthrop). While her husband went on to become the colony’s governor, she raised eight children and privately wrote poetry.

QUOTE NOTE: This is the first line of a quatrain that continues: “He who hath proved war, storm or woman’s rage,/Whether his winters be eighteen or eighty,’Has won the experience which is deem'd so weighty.”

Colton added: “Constant success shows us but one side of the world. For, as it surrounds us with friends who will tell us only our merits, so it silences those enemies from whom alone we can learn our defects.”

ERROR ALERT: This is the way Coach Holtz originally expressed the thought, but almost all web sites and books present slightly altered versions of the quotation (many not mentioning coaches at all). Thanks to Barry Popik at The Big Apple website for tracking down the original quotation.

QUOTE NOTE: Ingersoll added: “It is the glory of Lincoln that, having almost absolute power, he never abused it, except upon the side of mercy.” Thanks to Dave Hill of the “Wish I Said That” website, I recently learned that Ingersoll had, in an 1877 lecture, suggested the following words as an inscription for Lincoln’s monument: “Here sleeps the only man in the history of the world, who, having been clothed with almost absolute power, never abused it, except on the side of mercy.”

ERROR ALERT: All over the internet, Abraham Lincoln is mistakenly quoted as the author of the saying: “Nearly all men can stand adversity, but if you want to test a man’s character, give him power.” The erroneous Lincoln quotation, which has been in wide circulation since the mid-1970s, was clearly based on Ingersoll’s observation.

Johnson continued: “And this effect it must produce by withdrawing flatterers, whose business it is to hide our weaknesses from us.”

ERROR ALERT: All over the internet, this quotation is mistakenly presented in the following way: “Adversity has ever been considered the state in which a man most easily becomes acquainted with himself, then, especially, being free from flatterers.”

QUOTATION CAUTION: This is the way the quotation appears on almost all Internet sites, but it has never been found in Schweitzer’s writings or speeches. The closest thing he ever wrote on the subject is the following passage from Out of My Life and Thought: An Autobiography (1933): “Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more upon it. A strength which becomes clearer and stronger through its experience of such obstacles is the only strength that can conquer them.”

During adverse times, the Duke suggests that people are most amenable to learning—and from all kinds of sources. He continues: “And this our life, exempt from public haunt,/Finds tongues in trees, books in the running brooks,/Sermons in stones, and good in everything.”

QUOTE NOTE: Mrs. Tweedie was appalled by the “indescribable” poverty she found in certain sections Sicily. In cases of such severe poverty, she believed, character was not built, but crushed. See the similar observation by John Updike below.

ADVERTISING

(see also ADVERTISING SLOGANS and BUSINESS and COMMERCE and CUSTOMERS and INFLUENCE and MARKETING and PERSUASION and PUBLIC RELATIONS and PUBLICITY and SALES & SELLING)

Carnegie preceded the observation by writing: “Economically and socially, our national accent is on youth.”

QUOTE NOTE: Clow is the man behind Apple Computer’s most famous advertising campaigns, including the 1984 Super Bowl commercial and the “Think Different” manifesto. Fox’s book, a collection of Clow tweets, also included the following advice to advertising professionals: “Your ad begins as an interruption. Make paying attention to it feel like a reward.”

Ehrenreich went on to add: “But there is no question that the consumer culture had begun to crowd out all other cultural possibilities by the years following World War II.”

In this chiasticobservation, Fitz-Gibbon was clearly inspired by a famous Finley Peter Dunn observation on newspapers, to be seen here. Fits-Gibbon's memoir also contained these other observations on the subject:

“To be a success in advertising you must want to fill other people with a passion for possession.”

“Of course advertising creates wants. Of course it makes people discontented, dissatisfied. Satisfaction with things as they are would defeat the American dream.”

“Advertising prods people into wanting more and better things. Of course advertising makes people dissatisfied with what they have—makes them raise their sights. Mighty good thing it does. Nothing could be worse for the United States than 200,000,000 satisfied Americans.”

Groch preceded the observation by writing: “The advertising industry is well aware of the persuasive power of such words as dynamic, up-to-date, young, growing, latest.”

Huxley went on to write: “It is far easier to write ten passably effective Sonnets, good enough to take in the not too inquiring critic, than one effective advertisement that will take in a few thousand of the uncritical buying public.”

Durden continued: “We’re the middle children of history, man. No purpose or place. We have no Great War. No Great Depression. Our Great War's a spiritual war . . . our Great Depression is our lives. We’ve all been raised on television to believe that one day we’d all be millionaires, and movie gods, and rock stars. But we won’t. And we’re slowly learning that fact. And we’re very, very pissed off.” To see how the passage was originally expressed in the novel, go to: Fight Club: A Novel.

QUOTE NOTE: “Selling hope” was a key ingredient in Revlon’s success, according to Revson, and he returned to the theme again and again in his interviews and talks. One of the earliest articulations of the idea occurred in a 1976 issue of New York magazine, when he was quoted as saying, “In the factory we make cosmetics; in the stores we sell hope.”

QUOTE NOTE: In his 1963 book Confessions of an Advertising Man, David Ogilvy credited this observation to British businessman William Lever (of Lever Brothersfame), but he provided no documentation.

White added: “Like the movies, they infect the routine futility of our lives with purposeful adventure. Their weapons are our weaknesses: fear, ambition, illness, pride, selfishness, desire, ignorance. And these weapons must be kept as bright as a sword.”

ADVERTISING SLOGANS

(see also ADVERTISING and BUSINESS and COMMERCE and CUSTOMERS and INFLUENCE and MARKETING and PERSUASION and SALES & SELLING)

QUOTE NOTE: This is one of advertising history’s most successful slogans, but it wasn’t the first try out of the box, according to Jonathon Green in Says Who? A Guide to the Quotations of the Century (1988). The first slogan submitted by adman Major Patrick O’Keefe was “Flowers are words that even a babe can understand.” When this was rejected as over-wordy, O’Keefe replied, “Why, you can say it with flowers in so many words.” Green writes: “Suitably abbreviated, a slogan was born.”

ADVICE

(includes COUNSEL; see also ADVICE—EXAMPLES OF and EXPERIENCE and LEARNING and WISDOM and WRITING ADVICE)

Addison added: “We look upon the man who gives it [to] us as offering an affront to our understanding, and treating us like children or idiots.”

ERROR ALERT: This quotation is widely misattributed to Tom Stoppard. Alger was a nineteenth-century Unitarian clergyman, a lesser-known member of Emerson’s “Concord Circle,” an outspoken abolitionist, and the cousin of Horatio Alger.

Festus continued: “Our deeds are sometimes better than our thoughts.”

Bakke went on to add: “The act alone says, ‘I need you.’ The decision maker and the adviser are pushed into a closer relationship.”

On the same subject, Billings wrote:

“Advice is like castor oil, easy enough to give but dreadful uneasy to take.”

“When a man comes to me for advice, I find out the kind of advice he wants, and give it to him.”

“I never had a man come to me for advice yet, but what I soon discovered that he thought more of his own opinion than he did of mine.”

QUOTE NOTE: This line is engraved on a memorial stone in Bridgehampton, Long Island, one of the sites where Capote’s ashes were scattered.

QUOTE NOTE: This quotation has been repeated countless times for nearly two centuries (sometimes with the opening words “Advice is like snow”), but has always been suspect. Quotation researcher Garson O’Toole was recently motivated to do his own research on the observation and, as usual, he unearthed valuable new information. It now appears that the original author of the sentiment was Jeremiah Seed, an English clergyman and Oxford professor, who advanced the idea in a 1747 collection of his sermons.

QUOTE NOTE: Many of Franklin’s sayings were nothing more than simplified—and Americanized—versions of popular English proverbs. This one was inspired by: “We may give good counsel, but cannot bestow good conduct.”

Harris continued: “it is sure to be based on the assumption that what sounds ‘reasonable’ will turn out to be the right solution.”

QUOTE NOTE: Helps’s essay, written nearly two centuries ago, contains other observations that are still relevant today, including these:

“In seeking for a friend to advise you, look for uprightness in him, rather than for ingenuity.”

“It is a disingenuous thing to ask for advice, when you mean assistance, and it will be a just punishment if you get that which you pretended to want.”

“When you advise a man to do something which is for your own interest as well as for his, you should put your own motive for advising him, full in view, with all the weight that belongs to it.”

“When you have to give advice, you should never forget whom you are addressing, and what is practicable for him. You should not look about for the wisest thing which can be said, but for that which your friend has the heart to undertake, and the ability to accomplish.”

ERROR ALERT: In What About the Big Stuff? (2002) Richard Carlson presented a paraphrased version of Huxley’s famous thought as if it were a verbatim quotation: “It is a bit embarrassing to have been concerned with the human problem all one's life and find at the end that one has no more to offer by way of advice than ‘Try to be a little kinder.’”

QUOTE NOTE: The observation has also been commonly translated this way: “We give advice, but we do not inspire conduct.”

QUOTE NOTE: This observation is also commonly presented in these ways:

“Good advice is something a man gives when he is too old to set a bad example.”

“Old men are fond of giving good advice, to console themselves for being no longer in a position to give bad examples.”

Lynd continued: “And so, while I am inwardly aching to preach to my errant fellow-creatures, I find myself talking to them instead about diet, diseases, cinemas, Bernard Shaw, and the day on which I backed three winning horses at Ascot.”

* Please give me some good advice in your next letter. I promise not to follow it. Edna St. Vincent Millay, in a letter to the poet Arthur Davison Ficke (October 15, 1920)

Nouwen continued: “The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not-knowing, not-curing, not-healing and face with us the reality of our powerlessness, that is the friend who cares.”

QUOTE NOTE: Pink based his recommendation on recent research that showed advice was more effective than feedback because it was more “actionable.”

QUOTE NOTE: As it turns out, this would not be the only advice contained in the letter. Rilke went on to offer a thought that ultimately became one of his most popular creations:

“If your daily life seems poor, do not blame it; blame yourself, tell yourself that you are not poet enough to call forth its riches; for to the creator there is no poverty and no poor indifferent place.”

QUOTE NOTE: Runcie, the Archbishop of Canterbury, was referring to the advice he gave to Prince Charles and Lady Diana Spencer prior to their wedding.

QUOTE NOTE: The passage is sometimes rendered in verse form: “Safe in the port,/’Tis easy to advise.”

QUOTE NOTE: In this observation, Chesterfield is using the term want not in the modern sense of desiring something, but in the old-fashioned sense of needing something because it is lacking in one’s life (as in, “He was found wanting”).

QUOTE NOTE: In crafting this observation, Steinbeck was likely inspired by an 1820 thought from Charles Caleb Colton, to be seen above.

QUOTE NOTE: This quotation should be properly attributed to “Author Unknown,” but it is because of Washington that we are aware of its existence. Sometime before his sixteenth birthday, Virginia schoolboy George Washington completed a penmanship exercise in which he hand copied a list of 110 “Rules of Civility & Decent Behavior in Company and Conversation.” The list was originally prepared by French Jesuits around 1595 and first published in English in 1640. The Rules, which became popular in the education of young aristocrats, found their way to America in the early 1700s, and ultimately into the hands of Washington’s schoolmaster. For more, including a view of the 110 maxims in Washington’s original teenage handwriting, see Washington’s “Rules of Civility”.

In the book—her autobiography—Wells added: “You give a dear friend a bit of advice today, and next week you find yourself advising two or three friends, and the week after, a dozen, and the week following, crowds.”

QUOTATION CAUTION: This quotation is extremely popular, but I’ve never found an original source. Nor have I been able to find any biographical information on Bern Williams, despite the frequency with which he has been quoted on web sites. It might be better to consider this an Author Unknown observation.

ADVICE—EXAMPLES OF

(see also ADVICE and ADMONITIONS and DEHORTATIONS and EXHORTATIONS)

QUOTE NOTE: Was the famous advice columnist dispensing fishing advice here? No, this was simply her figurative way of telling women that going to singles bars was not an effective way to meet high-quality men.

QUOTE NOTE: In the novel, this was the motto of Annable, the woodkeeper. It’s possible that Lawrence was inspired by a similar thought expressed by English philosopher Herbert Spencer in Education (1861): “People are beginning to see that the first requisite to success in life, is to be a good animal.”

Lebowitz was giving advice to teenagers, but her advice applies to people of all ages. She continued: “This will give you something to think about that you didn’t make up yourself—a wise move at any age, but most especially at seventeen, when you are in the greatest danger of coming to annoying conclusions.”

QUOTE NOTE: Mann, president of the college at the time, collapsed a few days after his address and died at age 63 a few weeks later, on August 2, 1859. This passage from his speech resonated so strongly with the Antioch community that, ever since, the words have been repeated to each graduating class. More than a century later, the saying was adopted as the college’s official motto and inscribed on a monument in Mann’s honor.

ERROR ALERT: Mann’s words are often mistakenly presented as some great victory.

He went on to add: “And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.”

QUOTE NOTE: While the saying is often attributed directly to President Truman, he described it as an “old Missouri saying” that he first heard in the 1930s.

AFFAIR

(see also ADULTERY & INFIDELITY and MISTRESS)

AFFECTATION

(see also PRETENSE & PRETENSION)

About affectation, Gracián added: “The most eminent merits lose most by it, for they appear proud and artificial instead of being the product of nature, and the natural is always more pleasing than the artificial. One always feels sure that the man who affects a virtue has it not.”

AFFECTION

(see also EMOTION and FEELING and FONDNESS and HEART and HUGS & HUGGING and LOVE and TOUCH)

ERROR ALERT: Many internet sites and quotation anthologies mistakenly present the observation as if it were phrased: “A difference in taste in jokes.”

The poem continued: “If it enrich not the heart of another, its waters, returning/Back to their springs, like the rain, shall fill them full of refreshment;/That which the fountain sends forth returns again to the fountain.”

QUOTE NOTE: Popova’s beautiful observation was inspired by the distraught emotional state of Emily Dickinson when she discovered that her intense feelings for love interest Susan Gilbert were not being reciprocated.

AFFIRMATION

(see also BELIEF and MANTRA and MOTTO and SELF-HELP and SELF-TALK)

Gawain preceded the thought by writing: “Affirmations are one way of supporting and strengthening our vision. To affirm means ‘to make firm,’”

Hays added: “The secret to having your affirmations work quickly and consistently is to prepare an atmosphere for them to grow in. Affirmations are like seeds planted in soil. Poor soil, poor growth. Rich soil, abundant growth.”

AFFRONT

(see also ABUSE and INDIGNITY and INJURY and OFFENSE and SLIGHT and WRONG)

AFRICA

(see also ANTARCTICA and ASIA and AUSTRALIA and CONTINENTS and EUROPE and NORTH AMERICA and SOUTH AMERICA)

AFRICAN-AMERICANS

(see BLACKS)

AFTERLIFE/LIFE AFTER DEATH

(see also DEATH & DYING and ETERNITY and HEAVEN and HELL and IMMORTALITY and REINCARNATION)

A moment later, McCarthy added: “I don’t believe in God or some greater being than mortal man here on earth. In the end we’re just like the leaves on the trees. They start as little green shoots, grow into dense foliage, turn golden, and then drop off and fall to the ground. They are gathered up for the bonfire or rot to provide nourishment for the next generation. All the while the tree trunk grows stronger.”

AFTERNOON

(see also DAWN & DUSK and EVENING & NIGHT and MORNING)

AGE [as in EPOCH or ERA]

(see also EPOCH and ERA and HISTORY & HISTORIANS and PAST and ZEITGEIST)

AGE & AGING

(see also ADOLESCENCE and AGE & AGING—OLD AGE and AGE & AGING—SPECIFIC AGES & DECADES and CHILDHOOD and DEATH & DYING and MIDDLE AGE and OLD and SENESCENCE and SENILITY and YOUTH and YOUTH COMPARED TO OLD AGE)

In that same article, Friedan was also quoted as saying: “We need to break through the age mystique by continuing to grow, solving problems, making social changes. We need to see our age as an uncharted adventure.”

A moment earlier, Kafka introduced the thought by saying: “Youth is full of sunshine and life. Youth is happy, because it has the ability to see beauty. When this ability is lost, wretched old age begins, decay, unhappiness.” Some Kafka scholars have questioned the authenticity of these observations. See explanation in the Kafka ACHIEVEMENT entry.

In the opening paragraph, Lamott—writing at age sixty-nine—continued: “At the Safeway sushi bar during lunchtime, I look at the teenage girls in their crop tops with their stupid flat tummies and I feel bad about what lies beneath my big, forgiving shirts but—and this is one of the blessings of aging—not for long.”

Lerner added: “Sometimes the inner clock runs itself out long before the outer one, and you see a dead man going through the motions of living.”

ERROR ALERT: According to Garson O’Toole, aka The Quote Investigator, this is the earliest appearance of a saying that went on to become something close to a modern proverb. Noonan, a 70-year-old Minnesota newspaper columnist, offered the thought in a dinner held in his honor by fellow journalists. The saying is commonly attributed to Eubie Blake, Adolph Zukor, and even Mickey Mantle.

Over the centuries, others had expressed a similar sentiment, but never in the eminently quotable way that Noonan did. Perhaps the earliest came around 1770, when Sir Robert Henley, the Earl of Northington and former Lord High Chancellor of Great Britain was quoted by his grandson as saying. “If I had known that these legs were one day to carry a Chancellor, I’d have taken better care of them when I was a lad.”

QUOTE NOTE: This quotation has appeared in a number of anthologies on the topic of aging, but it was originally offered in a poem on the fading of beauty. For the fuller quotation, see the Ovid entry in BEAUTY.

Saint-Exupéry preceded the observation by writing: “A man’s age is something impressive, it sums up his life: maturity reached slowly and against many obstacles, illnesses cured, griefs and despairs overcome, and unconscious risks taken; maturity formed through so many desires, hopes, regrets, forgotten things, loves.”

QUOTE NOTE: This quotation has also been translated in the following way: “The first forty years of our life give the text, the next thirty furnish the commentary upon it, which enables us rightly to understand the true meaning and connection of the text with its moral and its beauties.”

QUOTE NOTE: This is the most famous version of an oxymoronic sentiment that Twain expressed on a number of occasions. The very first came in a March 1907 article in The North American Review (titled “Memories of a Southern Farm: A Chapter From Mark Twain’s Autobiography”), where Twain wrote: “When I was younger I could remember anything, whether it had happened or not; but my faculties are decaying, now, and soon I shall be so I cannot remember any but the things that happened.” For more, see this excellent 2013 post by Garson O’Toole, aka The Quote Investigator.

Van Buren preceded the observation by writing: “Wisdom does not automatically come with old age. Nothing does—except wrinkles.”

QUOTE NOTE: In this passage, Yalom was describing the reaction of the fictional Dr. Josef Breuer when examining his graying beard in a mirror.

AGE & AGING—MIDDLE AGE

(see also AGE & AGING and AGE & AGING—OLD AGE and AGE & AGING—SPECIFIC AGES & DECADES and ALZHEIMER’S DISEASE and DEATH & DYING and SENILITY and YOUTH and YOUTH COMPARED TO OLD AGE)

Broudy continued: “The trick is to finish it with a sense of design and a flourish rather than to patch up the holes or merely to add new patches to it.”

Chesterton continued: “It is from the backs of the elderly gentlemen that the wings of the butterfly should burst.”

Edward continued: “Woe to him who, either by circumstances or by his own infatuation, is induced to grasp at anything before him or behind him.”

Lindbergh continued: “Perhaps one can shed at this stage in life as one sheds in beach-living; one’s pride, one’s false ambitions, one’s mask, one’s armor. Was that armor not put on to protect one from the competitive world? If one ceases to compete, does one need it? Perhaps one can at last in middle age, if not earlier, be completely oneself. And what a liberation that would be!”

Lindbergh continued: “It is true that society in general does not help one accept this interpretation of the second half of life. And therefore this period of expanding is often tragically misunderstood.”

Norris continued: “It may be a very beautiful and successful realization; it may be indeed real furs for dream furs, real travel for dream travel—but it is never the dream, it never can be the dream.”

AGE & AGING—OLD AGE

(see also AGE & AGING and AGE & AGING—MIDDLE AGE and AGE & AGING—SPECIFIC AGES & DECADES and ALZHEIMER’S DISEASE and DEATH & DYING and SENILITY and YOUTH and YOUTH COMPARED TO OLD AGE)

QUOTE NOTE: The words are from the novel's narrator, who added: “They become accustomed to the more plodding varieties of reason, and because this is more than made up by the accumulation of experience, old men think themselves wiser than the young.”

QUOTE NOTE: In a 2019 Quote Investigator post, Garson O'Toole wrote: “The adage was popularized by Ruth S. Hain starting in 1968 via an anecdote published in the Reader’s Digest. The creator was anonymous. Bette Davis owned a pillow displaying the adage which also aided its propagation.”

QUOTE NOTE: This is how the quotation is normally presented, but the observation takes on a fuller meaning when one sees how Beecher completed the thought: “Men that look upon the perfect blade do not imagine the process by which it was completed. Man is a sword. Daily life is the workshop, and God is the artificer, and those cares which beat upon the anvil, and file his edge, and eat in, acid-like, the inscription upon his hilt—these are the very things that fashion the man.”

Bellow continued: “One of the booby traps of freedom—which is bordered on all sides by isolation—is that we think so well of ourselves. I now see that I have helped myself to the best cuts at life’s banquet.”

Blair preceded the thought by writing: “Throughout the whole vegetable, sensible, and rational world, whatever makes progress towards maturity, as soon as it has passed that point, begins to verge towards decay.”

The elder Bush continued: “Get out and do something. Get out and enjoy life.”

QUOTE NOTE: This has become something of a signature line for the debonair French actor, who likely offered slightly varying versions of the remark on different occasions. Michael Freedland’s biography Maurice Chevalier (1981) reports the actor saying, “Considering the alternative, it’s not too bad at all” when asked how he felt about how he felt on his seventy-second birthday.

ERROR ALERT: In one of the most egregious errors on the internet, the vast majority of quotation sites—and, sadly, even many respected published books of quotations—mistakenly begin the observation: “Advice in old age….” (italics mine)

QUOTATION CAUTION: The words do come from De Gaulle, but he was not describing his own aging process, as is suggested in many quotation anthologies. Rather, they appeared as part of a fuller observation de Gaulle made about the aging French military leader, Marshal Pétain: “The old man is losing his sense of proportion. Nothing and nobody will stop the marshal on the road to senile ambition. Old age is a shipwreck.”

Huxley continued: “The last, and for those whose good fortune it is to have some one person to care for, or who have learned the infinitely difficult art of loving all their neighbors, the best.”

QUOTE NOTE: A moment earlier, Kafka introduced the thought by saying: “Youth is full of sunshine and life. Youth is happy, because it has the ability to see beauty. When this ability is lost, wretched old age begins, decay, unhappiness.” Some Kafka scholars have questioned the authenticity of these observations. See explanation in the Kafka ACHIEVEMENT entry.

Lamott added: “We may not be going in the direction we’d anticipated, or have any clue at all about which way to turn next.”

Maugham preceded the thought by writing: “The complete life, the perfect pattern, includes old age as well as youth and maturity. The beauty of the morning and the radiance of noon are good, but it would be a very silly person who drew the curtains and turned on the light in order to shut out the tranquility of the evening.“

Maugham continued: “In old age the taste improves and it is possible to enjoy art and literature without the personal bias that in youth warps the judgment.”

Meir continued: “You can’t stop the plane, you can’t stop the storm, you can’t stop time. So one might as well accept it calmly, wisely.”

In the essay, Morris also offered these other observations on the subject:

“There are a few advantages in getting old, and to some degree they compensate for the disadvantages. Make the most of them! With luck, never again will you have to stand in a crowded train: somebody is sure to offer you their seat with a sweet smile.”

“One of the prizes of old age is its release from competition.”

“Old age is the right to be absolutely ourselves. Laugh, cry, satirize it my friends, when your time comes—but make the most of it too!”

ERROR ALERT: According to Garson O’Toole, aka The Quote Investigator, this is the earliest appearance of a saying that went on to become something close to a modern proverb. Noonan, a 70-year-old Minnesota newspaper columnist, offered the thought in a dinner held in his honor by fellow journalists. The saying is commonly attributed to Eubie Blake, Adolph Zukor, and even Mickey Mantle.

Over the centuries, others had expressed a similar sentiment, but never in the eminently quotable way that Noonan did. Perhaps the earliest came around 1770, when Sir Robert Henley, the Earl of Northington and former Lord High Chancellor of Great Britain was quoted by his grandson as saying. “If I had known that these legs were one day to carry a Chancellor, I’d have taken better care of them when I was a lad.”

QUOTE NOTE: This quotation, and a bit more, has also been translated in the following way: “Towards the end of life, much the same happens as at the end of a masked ball when the masks are removed. We now see hothouse really were with whom we had come in contact during the course of our life. Characters have revealed themselves, deeds have borne fruit, achievements have been justly appreciated, and all illusions have crumbled away.”

QUOTE NOTE: This quotation has also been translated in the following way: “The first forty years of our life give the text, the next thirty furnish the commentary upon it, which enables us rightly to understand the true meaning and connection of the text with its moral and its beauties.”

This is the most famous portion of one of Thomas's most famous poems. You can hear the author reciting the entire poem on: YouTube

QUOTE NOTE: Twain was writing to console an old friend who had become ill. He preceded the thought by writing: “It is dreadful to think of you in ill health—I can’t realize it; you are always to me the same that you were in those days when matchless health and glowing spirits and delight in life were commonplaces with us.”

QUOTE NOTE: I consider this one of the most powerful things ever said on the subject of old age. While researching the quotation’s authenticity, I learned that it did indeed come from Willour (pronounced Will-HOUR), although I was unable to locate a precise original source. Born in Troy, Pennsylvania in 1892, Willhour served as a combat nurse during WWI. After the war, she worked as a Pennsylvania public heath nurse for 18 years before becoming one of the first—if not the first—female agents for New York Life. In 1985, at age ninety-two (and three years before her death), she was honored by New York Life for fifty years of service with the company. According to a family member I interviewed, she made the foregoing “needs so little” remark in the last decade of her life.

QUOTATION CAUTION: This is how the couplet appears in almost every quotation anthology I’ve seen. Presented this way, it is a depressing sentiment, but the full stanza in Yeats’s famous poem indicates that he added an extremely important unless caveat: “An aged man is but a paltry thing,/A tattered coat upon a stick, unless/Soul clap its hands and sing, and louder sing/For every tatter in its mortal dress.”

AGE & AGING—SPECIFIC AGES & DECADES

(see also AGE & AGING and AGE & AGING—OLD AGE and DEATH & DYING and MIDDLE AGE and YOUTH and YOUTH COMPARED TO OLD AGE)

QUOTE NOTE: Burns offered numerous versions of this line in his later years, but it looks like he may have borrowed the quip from Jack Benny. In B. S. I Love You: Sixty Funny Years with the Famous and the Infamous (1989), Milton Berle wrote: “Jack Benny’s line about Burns and sex was a big winner too: ‘George Burns having sex is like shooting pool with a rope’”).

Vale preceded the thought by writing: “The positive way to look at this is that from here things can only go up. But I’ve been up, and I always feel like a trespasser. A transient at the top. It’s like I’ve got a visa for happiness, but for sadness I’ve got a lifetime pass.”

QUOTE NOTE: I’ve read that Holmes offered the observation at a party celebrating the seventieth birthday of Julia Ward Howe in 1889, but have been unable to confirm this.

ERROR ALERT: Most internet sites, and many published volumes of quotations, mistakenly present this observation as if it read, “Towering is the confidence of twenty-one.”

QUOTE NOTE: In the novel, Bedap makes this remark to the character Shevek, who replies: “Or at least accept them with resignation.” The Dispossessed is one of LeGuin’s most acclaimed works, one of a small number of sci-fi novels to win the Hugo, Lotus, and Nebula Awards for Best Novel.

Mannes preceded the thought by writing: “There is no “trick” in being young: it happens to you. But the process of maturing is an art to be learned, an effort to be sustained.”

AGGRESSION & AGGRESSIVENESS

(see also ABUSE and ANGER and BELLIGERENCE and BULLYING and COMBATIVENESS and CRUELTY and HATRED and HOSTILITY and PUGNACITY and RAGE and VIOLENCE)

(see also ABUSE and ANGER and BELLIGERENCE and COMBATIVENESS and CRUELTY and HOSTILITY and PUGNACITY and VIOLENCE)

Didion continued: “You can disguise its aggressiveness all you want with veils of subordinate clauses and qualifiers and tentative subjunctives, with ellipses and evasions—with the whole manner of intimating rather than claiming, of alluding rather than stating—but there’s no getting around the fact that setting words on paper is the tactic of a secret bully, an invasion, an imposition of the writer’s sensibility on the reader’s most private space.”

Comparing boys and girls, Eldredge added: “Little girls do not invent games where large numbers of people die, where blood is a prerequisite for having fun. Hockey, for example was not a feminine creation. Nor was boxing. A boy wants to attack something—and so does a man, even if it’s only a little white ball on a tee.”

QUOTE NOTE: This is how the quotation is usually presented, but when LBJ was defending his decision to keep troops in Vietnam, his fuller remark indicates he was talking about totalitarian aggression: “We learned from Hitler at Munich that success only feeds the appetite of aggression.” President Jimmy Carter returned to the theme in a 1980 speech: “Aggression unopposed becomes a contagious disease.”

She added: “Actually, it is worse. The ringing alarm would be annoying, but it would do no harm. Aggression at best is annoying, and at worst, itself, becomes life threatening.”

AGITATION [Internal]

(see ANXIETY and DISTRESS)

AGITATION [Social & Political]

(see also ACTIVISM and CIVIL DISOBEDIENCE and DEMONSTRATIONS and DISSENT and MILITANCY & MILITANTS and OPPOSITION and OUTRAGE and REBELLION and PROTEST and [Protest] SONG and RESISTANCE and REVOLUTION)

Wilde added: “That is the reason why agitators are so absolutely necessary. Without them, in our incomplete state, there would be no advance towards civilization. Slavery was put down in America…through the grossly illegal conduct of certain agitators in Boston and elsewhere who…set the torch alight, who began the whole thing.”

AGNOSTICISM & AGNOSTICS

(see also ATHEISM & ATHEISTS and BELIEF and CHRISTIANITY and DOUBT and FAITH and HERESY & HERETICS and RELIGION and SKEPTICISM & SKEPTICS and THEOLOGY)

QUOTE NOTE: Einstein sometimes described himself as an agnostic, and at other times as something closer to a pantheist. Never, however, did he express a belief in a personal God. In 1929, Herbert S. Goldstein a rabbi at the Institutional Synagogue in New York sent a cable to Einstein in which he famously asked: “Do you believe in God? Stop. Prepaid reply fifty words.” Einstein needed only twenty-nine words to reply, and his answer has become part of his legacy: “I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”

Harris was contrasting agnosticism with atheism. He continued: “Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason; because, though rational argument may take us to the edge of belief, we require a ‘leap of faith’ to jump the chasm.”

Lovecraft preceded the thought by writing: “All I say is that I think it is damned unlikely that anything like a central cosmic will, a spirit world, or an eternal survival of personality exist. They are the most preposterous and unjustified of all the guesses which can be made about the universe, and I am not enough of a hair-splitter to pretend that I don't regard them as arrant and negligible moonshine.”

AGONY

(see also PAIN and SUFFERING)

This was the continuation of a lovely piece of metaphorical verse on the fleeting nature of deep pain. It began this way: “They talk of short-lived pleasure—be it so—/Pain dies as quickly: stern, hard-featured pain/Expires, and lets her weary prisoner go.”

ERROR ALERT: Even though this is one of Hurston’s most famous quotations, it is often mistakenly attributed to Maya Angelou, even by people who should know better. In America I AM Legends (2009), a beautiful coffee table book published to accompany Tavis Smiley’s national traveling exhibition celebrating the African-American experience, Angelou is quoted as saying: “There is no greater agony than bearing an untold story inside you.”

QUOTE NOTE: The underlying meaning is that valuable lessons are contained in life’s most painful moments if we pay sufficient attention to what is happening. Regarding the educational value of the darker moments in our lives, Merle Shain wrote in Some Men Are More Perfect Than Others (1980): “One often learns more from ten days of agony than from ten years of contentment.”

AGREEMENT

(see also ACCORD and COMPROMISE and DISAGREEMENT and DISSENT and OPPOSITION and QUARRELS and TREATIES)

AIDS

(see also DEATH & DYING and HOMOSEXUALITY and ILLNESS and VIRUS)

QUOTE NOTE: This passage is taken from a powerful poem Doty wrote about the struggle and eventual death of his partner, Wally Roberts, from AIDS in 1994, five years after he was diagnosed. The full poem may be seen at “Faith”.

AIMS & AIMING

(see also ACHIEVEMENT & ACCOMPLISHMENT and ASPIRATION and GOALS and MISSION and OBJECTIVES and PURPOSE and TARGET)

QUOTE NOTE: Another translation of the Aristotle thought has it phrased this way: “We will more easily accomplish what is proper if, like archers, we have a target in sight.”

QUOTE NOTE: Clausewitz introduced this saying by describing it as “a maxim which should take first place among all causes of victory in the modern art of war.”

QUOTE NOTE: The familiar saying alluded to is an epigram from the Roman writer Martial. Montaigne’s full quotation has also been translated in this way: “The soul that has no established aim loses itself, for, as it is said, ‘He who lives everywhere, lives nowhere.’”

QUOTE NOTE: This observation has also been commonly presented this way: “If one does not know to which port one is sailing, no wind is favorable.”

ERROR ALERT: Many internet sites and quotation anthologies provide the mistaken phrasing is a noble deed.

AIRPLANES

(see also AIRPORTS & AIR TRAVEL and AVIATION and FLYING & FLIGHT)

Alexander, a professor of English Literature at Oxford University, became the official historian of the Royal Air Force. The War in the Air became the definitive work on the role of the airplane and the nature of air warfare in WWI.

ALABAMA

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

ALARM

ALASKA

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

ALCOHOL & ALCOHOLISM

(includes DIPSOMANIA & DIPSOMANIACS; see also ADDICTS & ADDICTION and BARS, PUBS, & TAVERNS and BEER & ALE and COCKTAILS and DRINKING & DRINKS and DRUGS & RECOVERY and DRUNKENNESS & DRUNKS and LIQUOR—DISTILLED BEVERAGES and WINE)

QUOTE NOTE: Whiskey Lullaby is an extremely sad song about an American G.I. who returns home from war to find his wife in bed with another man. Devastated by the betrayal, he drinks to end the pain, ultimately killing himself. The song, which first appeared on Brad Paisley’s 2004 album Mud On the Tires, became a surprise hit after Paisley and Allison Krauss released it as a single. To see the music video, which is in many ways a five-minute morality play, go to: “Whiskey Lullaby” (note the simile in the very first line of the song: “She put him out like the burnin’ end of a midnight cigarette.” In 2004, Billboard magazine also did a background story on the song.

QUOTE NOTE: I have been unable to find the original observation, but Turkington says the quotation appeared in news summaries in January, 1950. Early was a popular American travel writer in the first half of the twentieth-century.

In her book, Halsey also wrote: “Employed as I had been employing it, liquor is a fixative of old patterns.”

QUOTE NOTE: The sentiment was carried into Billy Wilder's classic 1945 film adaptation, starring Ray Milland, but the wording was slightly changed. In the film, a bartender says to Birnam: “One’s too many and a hundred’s not enough.”

James added: “Sobriety diminishes, discriminates, and says no; drunkenness expands, unites, and says yes. It is in fact the great exciter of the YES function in man.”

Jong was thinking about the “drinking we do in search of ecstasy” that is so common among writers, artists, and other creative types. She began the thought by writing: “The door into the unconscious has to be pried open somehow, and we always think alcohol will facilitate that. For a while it does and then it may well slam shut.”

The authors added: “Because alcohol is encouraged by our culture, we get the idea that it isn’t dangerous. However, alcohol is the most potent and most toxic of the legal psychoactive drugs. It is ‘harder’ than heroin, cocaine, LSD, and many other illegal drugs.

QUOTE NOTE: I regard this as the single best observation ever offered on the subject of alcoholism. It comes from an autobiographical novel about a smart-talking Cleveland woman with a major drinking problem. The novel was adapted into an ABC-TV “Movie of the Week” in 1979, with Natalie Wood in the starring role. The complete film is available for viewing (in segments) on YouTube.

In her memoir, Roth also wrote about alcohol:“Your medicine is your poison is your medicine is your poison and there is no end but madness.”

QUOTATION CAUTION: I’ve been unable to locate this widely-quoted observation in any of Shaw’s work, but am not yet ready to declare it apocryphal.

Stafford continued: “It is necessary, if the joke is really good and really should be shared, to repeat it time and again until finally it penetrates those solemn skulls.”

The words come from the Captain, who pleads with Jim to provide him with rum, against the advice of the ship’s doctor. He continued: “If I’m not to have my rum now I’m a poor old hulk on a lee shore, my blood’ll be on you, Jim, and that doctor swab.”

ALIMONY

(see also DIVORCE and MARRIAGE)

QUOTE NOTE: The original source for this popular quotation has not been identified, but the observation itself has been making the rounds for so many decades that it appears to be authentic. Manville, heir to the Johns-Manville asbestos fortune, was one of Manhattan’s most colorful celebrities in the mid-1900s. He was married thirteen times to eleven women. His eleven divorces earned him an place in the Guinness Book of World Records. About his penchant for marriage, he once joked: “When I meet a beautiful girl, the first thing I say is ‘Will you marry me?’ The second thing I say is, ‘How do you do?’”

QUOTATION CAUTION: I have been unable to find an original source for this quotation, but in Dick Schaap as Told to Dick Schaap (2001), the popular sportswriter did offer this related observation: “I did…become a workaholic, an addiction that has driven me during my lifetime to great productivity and considerable alimony.”

ALLERGIES

(includes ALLERGIC REACTIONS; see also HYPERSENSITIVITY)

[Being] ALONE

(see also LONELINESS and RELATIONSHIPS and SOLITARINESS and SOLITUDE)

QUOTE NOTE: Adams, a great lover of poetry, was advising his son to always travel with a volume of poetry. In the letter, pocket was originally spelled poket.

ERROR ALERT: Almost all internet sites begin the quotation with the male pronoun He.

ERROR ALERT: This is the way the quotation originally appeared, but nearly all internet quotation sites present the following slightly edited version: “Inside myself is a place where I live all alone, and that is where I renew my springs that never dry up.”

QUOTE NOTE: This is how the quotation is typically presented, but it was originally part of a larger observation in which Gibbon reflected on his love of reading and the importance of a well-stocked library: “At home I occupied a pleasant and spacious apartment; the library on the same floor was soon considered as my peculiar domain, and I might say with truth that I was never less alone than when by myself.”

The poem continued: “Dare to look in the chest; for ’tis thine own:/And tumble up and down what thou find’st there.”

Lindbergh continued: “If one sets aside time for a business appointment, a trip to the hairdresser, a social engagement or a shopping expedition, that time is accepted as inviolable. But if one says: I cannot come because that is my hour to be alone, one is considered rude, egotistical or strange. What a commentary on our civilization, when being alone is considered suspect; when one has to apologize for it, make excuses, hide the fact that one practices it—like a secret vice!”

Lindbergh continued: “His mind shrinks away if hears only the the echoes of his own thoughts and fins no other inspiration.”

Montessori continued: “And strength is not to be acquired instantaneously. He who knows that he will have to fight, prepares himself for boxing and dueling by strength and skill; he does not sit still with folded hands.”

QUOTE NOTE: This is a translation done for Oxford University Press by Honor Levi. Pervious translations have been all over the map with regard to this observation, with some saying “all man's miseries” and one even saying “all human evil” derive from man’s inability to sit quietly alone in a room.

Paz continued: “Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another.”

QUOTE NOTE: The 17th century playwrights Francis Beaumont and John Fletcher were clearly inspired by this Sidney observation when they had a character in their 1647 play Love’s Cure offer a very similar thought: “He never is alone that is accompanied with noble thoughts.”

Tillich added: “Although, in daily life, we do not always distinguish these words, we should do so consistently and thus deepen our understanding of the human predicament.” The full context of the quotation may be found online at The Eternal Now

ERROR ALERT: The beginning of the Tillich quotation is almost always wrongly presented as if it began the two sides, not these two sides.

ALTERNATIVES

(see also CHOICE and PREFERENCES and FREEDOM and OPTIONS and WILL and [FREE] WILL)

ALTRUISM

(see also BENEVOLENCE and CHARITY and COMPASSION and EMPATHY and GENEROSITY and GIFTS & GIVING and HUMANITARIANISM and SELF-SACRIFICE and SERVICE and PHILANTHROPY and UNSELFISHNESS)

A moment earlier, Armstrong wrote: “‘Compassion’ derives from the Latin patiri and the Greek pathein, meaning ‘to suffer, undergo, or experience. So ‘compassion’ means ‘to endure [something] with another person,’ to put ourselves in somebody else’s shoes, to feel her pain as though it were our own, and to enter generously into his point of view. That is why compassion is aptly summed up in the Golden Rule, which asks us to look into our own hearts, discover what gives us pain, and then refuse, under any circumstances, to inflict that pain on anybody else.”

Long preceded this observation by writing: “Beware of altruism. It is based on self-deception, the root of all evil.”

QUOTE NOTE: After the character Merrill Meewee is told that he is about to be honored by the Mandela Prize Foundation for his work in alleviating human suffering, he immediately replies, “I’m not worthy.” When his assertion is challenged by a friend who cites his humanitarian efforts, he thinks, “That wasn’t what he had meant.” His thought process continues this way: “He was having difficulty putting his thoughts into words. What he had meant was that the person who works for recognition devalues the work he does, that awards are first and foremost political instruments, that altruism’s name is always Anonymous.”

After offering a number of examples—like birds getting killed while attempting to divert predators from a nest—Thomas answered his own question: “Animals have genes for altruism, and those genes have been selected in the evolution of many creatures because of the advantage they confer for the continuing survival of the species.”

ALZHEIMER’S DISEASE

(see also AGE & AGING—OLD AGE and DEMENTIA and DISEASE and SENILITY)

QUOTE NOTE: See the New York Times review of Bernlef’s novel at “The Narrator Has Alzheimer’s”.

QUOTE NOTE: Morris made the remark while working on the authorized biography of Reagan, published three years later as Dutch: A Memoir of Ronald Reagan (1999)

AMAZING

AMBASSADORS

(see also DIPLOMACY & DIPLOMATS and GOVERNMENT and INTERNATIONAL RELATIONS and NEGOTIATION and POLITICS and TACT and TREATIES)

AMBIGUITY

(includes AMBIGUOUSNESS; see also DOUBT and UNCERTAINTY and MEANING and VAGUENESS)

QUOTE NOTE: Lakoff preceded the observation by writing: “Reagan's genius as a communicator lies in his use of ambiguity.”

Radner introduced the thought by writing: “I wanted a perfect ending…. Now I’ve learned, the hard way, that some poems don’t rhyme, and some stories don’t have a clear beginning, middle and end.”

AMBITION

(see also ACHIEVEMENT & ACCOMPLISHMENT and ASPIRATION)

ERROR ALERT: This orphan quotation is widely attributed to Elvis Presley, but there is no evidence he ever said anything like it. In an obvious effort to give the quotation an even greater semblance of credibility, some of the Elvis citations even have him adding a concluding line: “Ain’t nowhere else in the world where you can go from driving a truck to a Cadillac overnight.”

QUOTE NOTE: This was Sir Harry’s reply to Kate, his former fiancée, who had just said to him: “One’s religion is whatever he is most interested in, and yours is—Success.” Both lines ultimately became extremely popular quotations on their own, but few realize they were paired together in the same play.

This was the conclusion to a line of thinking that began this way: “A noble man compares and estimates himself by an idea which is higher than himself; and a mean man by one which is lower than himself. The one produces aspiration; the other, ambition.”

ERROR ALERT: All over the internet, variations of this Beecher observation are mistakenly attributed to the Roman emperor Marcus Aurelius.

ERROR ALERT: In almost all quotation collections, this quotation is wrongly worded as Ambitious men still climb and climb. It is clear that Burton was referring to ambitious men, though. Just prior to this quotation, he wrote: “The mind, in short, of an ambitious man is never satisfied; his soul is harassed with unceasing anxieties, and his heart harrowed up by increasing disquietude.”

Cottingham continued: “He never feels the thrill of enthusiasm which pulsates through the veins of the ambitious man as he presses forward in the exciting struggle to reach his aim.”

QUOTE NOTE: For more on the Cottingham quotation and a peek at how the concept of a bird without wings has shown up in metaphorical observations about other subjects, see this 2015 post by Garson O’Toole, the Quote Investigator.

Franklin added: “Its appetite grows keener by indulgence and all we can gratify it with at present serves but the more to inflame its insatiable desires.”

Senor d’Aguilar preceded the observation by saying: “I have abandoned worldly ambitions—most of them. They are troublesome, and for some people, if they be born too high and yet not altogether rightly, very dangerous.”

ERROR ALERT: Almost all internet sites mistakenly present the observation in the following way: “Where ambition can cover its enterprises, even to the person himself, under the appearance of principle, it is the most incurable and inflexible of passions.”

QUOTE NOTE: In offering this thought, Lincoln was almost certainly inspired by a similar observation on the subject of ambition, first offered by George Washington in 1788 (see the Washington entry below)

ERROR ALERT: Many internet sites present the quotation with the mistaken phrase nailed in well, and many of these sites wrongly attribute the quotation to the Chinese sage Lao-Tzu.

Then-Senator Obama continued: “It’s asks too little of yourself…because it’s only when you hitch your wagon to something larger than yourself that you realize your true potential.”

QUOTE NOTE: McLaren’s book represented the first appearance of this saying in print, and it is clear that she was recalling something Twain had said to her decades earlier, when she was a child. The saying—in a number of variant forms—has become very popular, especially in inspirational and self-help books. For more, see the 2013 post by Garson O’Toole, the Quote Investigator.

Van Dyke added: “There is a nobler character than that which is merely incorruptible. It is the character which acts as an antidote and preventive of corruption.”

QUOTE NOTE: This thought inspired Abraham Lincoln to make a similar remark (see his entry above)

Lady Jane continued: “The ambition of such is not the vulgar passion for the possession of an object, be it a fortune or a crown, but a passionate desire for the power which accompanies such possession, enabling the hand to execute what the soul conceives.”

QUOTE NOTE: For more last refuge observations on a host of topics (and the original observation that stimulated them all) go to REFUGE METAPHORS.

AMBIVALENCE

(see also [Inner] CONFLICT)

AMERICA & AMERICANS

(see also UNITED STATES OF AMERICA) (see also CANADA & CANADIANS and ENGLAND & THE ENGLISH and other nations & their citizens, including China, Germany, Italy, Japan, and Russia)

QUOTE NOTE: Bartholdi, designer of the Statue of Liberty, is said to have made this remark during an 1871 American trip organized to raise funds for the construction of his famous gift to the people of the United States. Bartholdi loved America, but was disgusted by the tobacco-chewing habits of many of its citizens. Another European who was fond of Americans but detested tobacco chewing—and the spitting associated with it—was Oscar Wilde, who said: “America is one long expectoration.”

Burns continued: “The dark chapters of American history have just as much to teach us, if not more, than the glorious ones, and often the two are intertwined.”

QUOTE NOTE: Castro, the 37-year-old Mayor of San Antonio, was the first Hispanic to deliver the keynote speech at a Democratic national convention. Here, he found a way to breathe new life into a popular metaphor.

ERROR ALERT: This extremely popular observation, which has appeared in a variety of slightly different phrasings, has never been found in any of Churchill’s speeches, writings, or conversations. In an editor’s note on the quotation in Churchill by Himself, Richard Langworth had this to say about the observation: “Unattributed and included tentatively. Certainly he would never have said it publicly; he was much too careful about slips like that. It cannot be found in any memoirs of his colleagues. I have let it stand as a likely remark, for he certainly had those sentiments from time to time in World War II.”

Also in his classic work, de Tocqueville wrote: “Americans rightly think their patriotism is a sort of religion strengthened by practical service.”

Ferber continued: “Its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The schnuckle among the nations of the world.”

ERROR ALERT: This is how the quotation is typically presented, but Frost never said it exactly this way. It’s a modification of a remark he made in a Meet the Press appearance on March 22, 1959. Responding to a question from Newsweek’s Ernest Lindley about whether American civilization had improved or deteriorated in his lifetime, he said: “We’re like a rich father who wishes he knew how to give his son the hardships that made the father such a man. We are in that sort of position.”

Jung added: “Everybody has to meet everybody, and they even seem to enjoy this enormity.”

QUOTE NOTE: Howells was talking about the American taste in theater and drama, but Wharton believed it captured Americans as a whole. She wrote: “What Mr. Howells said of the American theater is true of the whole American attitude toward life. ‘A tragedy with a happy ending’ is exactly what the child wants before he goes to sleep: the reassurance that ‘all’s well with the world’ as he lies in his cozy nursery. It is a good thing that the child should receive this reassurance; but as long as he needs it he remains a child, and the world he lives in is a nursery-world. Things are not always and everywhere well with the world, and each man has to find it out as he grows up.”

QUOTE NOTE: Hughes, age thirty-three when he wrote “Let America Be America Again,” believed deeply in an American Dream that had not been fully extended to him and other members of his race. The entire poem is a powerful piece of verse that concludes on a hopeful note, however, with Hughes writing: “O, yes,/I say it plain,/America never was America to me,/And yet I swear this oath—/America will be!” To read the entire poem, go here.

Lawrence added: “But anyhow it doesn’t grind on an old nerve as Europe seems to.”

Maritain added: “Sometimes a storm arises, a formidable current develops, and it seems it will engulf everything. Wait a moment, another current will appear and bring the first one to naught.”

In the article, McCarthy also wrote: “The American character looks always as if it had just had a rather bad haircut, which gives it, in our eyes at any rate, a greater humanity than the European, which even among its beggars has an all too professional air.”

McMurtry preceded the observation by writing: “Americans’ lack of passion for history is well known. History may not quite be bunk, as Henry Ford suggested, but there’s no denying that, as a people, we sustain a passionate concentration on the present and the future.”

Mead added: “The oldest resident picks on the newest resident, and if the newest resident is removed to a new bowl, he as oldest resident will pick on the newcomers.”

Moyers added: “The right wing would see to it that economic interests had their legitimate concerns addressed. The left wing would see to it that ordinary people were included in the bargain. Both would keep the great bird on course. But with two right wings or two left wings, it’s no longer an eagle and it’s going to crash.”

QUOTE NOTE: in signing a bill providing restitution for the WWII Internment of Japanese-American civilians, President recalled some remarks he had made as a young actor—and, at the time, also a U. S. Army captain—at a December 1945 ceremony that posthumously awarded the Distinguished Service Cross to a Japanese-American soldier who died in combat. Then-Captain Reagan continued: “Not in spite of but because of our polyglot background, we have had all the strength in the world. That is the American way.” For Reagan’s complete remarks at the 1988 signing ceremony, go: here.

ERROR ALERT: Despite the enormous popularity of this quotation, you will not find these exact words in any of Steinem’s speeches or writings. It’s a paraphrase of something she wrote in Moving Beyond Words (1995), when Steinem described how her view about America’s place in the world shifted after she returned from a 1958 trip to India: “I was seeing my own overdeveloped country through the eyes of the underdeveloped world for the first time. In search of imagery for this revelation, I remember saying to all who would listen, ‘Imagine a giant frosted cupcake in the midst of hungry millions.’”

AMERICA & ENGLAND

(see also AMERICA & AMERICANS and ENGLAND & THE ENGLISH)

QUOTE NOTE: This is the way the quotation is typically presented, but it originally appeared in the narrator’s description of Mrs. Otis, the American-born wife of Hiram B. Chase, an American Minister who purchased Canterville Chase, an English property reputed to be haunted. The full passage is: “Indeed, in many respects, she was quite English, and was an excellent example of the fact that we have really everything in common with America nowadays, except, of course, language.” A similar observation (“England and America are two countries separated by the same language”) was attributed without citation to George Bernard Shaw in a Reader’s Digest issue (Nov. 1942), but there is no evidence that Shaw ever wrote or said such a thing.

[The] AMERICAN DREAM

(see also AMERICA & AMERICANS and DREAMS and HOPES and WISHES)

ANALOGY

(see also ARGUMENT & ARGUMENTATION and FIGURATIVE LANGUAGE and METAPHOR and PERSUASION and SIMILE)

QUOTATION CAUTION: This is the way the quotation appears in the Humes book and many other quotation anthologies, but be aware that it is an abridgment of Churchill’s original words. In “The Scaffolding of Rhetoric,” an unpublished essay on political oratory that the twenty-one-year-old Churchill wrote in 1897, the full passage is phrased this way: “The influence exercised over the human mind by apt analogies is and has always been immense. Whether they translate an established truth into simple language or whether they adventurously aspire to reveal the unknown, they are among the most formidable weapons of the rhetorician.”

Later in the book, Koestler expanded on the theme: “The essence of discovery is that unlikely marriage of cabbages and kings—of previously unrelated frames of reference or universes of discourse—whose union will solve the previously insoluble problem.”

ANALYSIS & ANALYTICAL THINKING

ANATOMY

(see also BODY and BIOLOGY and DOCTORS and MEDICINE)

QUOTE NOTE: In their extensive compilation of social science quotations, Sills and Merton point out that Freud’s famous—or to some, infamous—assertion was inspired by an 1808 comment that Napoleon made to Goethe: “Politics is fate.”

ANCESTORS & ANCESTRY

(see also BREEDING and FAMILY and GENEALOGY and HEREDITY and HEREDITY & ENVIRONMENT and ROOTS)

Abbot began by writing: “We all grow up with the weight of history upon us.”

QUOTE NOTE: This is the earliest citation I’ve found for this popular observation from Overbury (1581–1613), a prominent English poet and essayist. We do not know for certain how Sir Thomas exactly phrased his thought, though, as The New-York Mirror attribution appeared to be a paraphrase rather than a direct quotation. It began, “Among the admirable axioms of Sir Thomas Overbury, there is one which places the knight’s opinion of family honours in a very conspicuous point of view. He says that the man who has not anything to boast of….”

QUOTE NOTE: Arboreal is defined as “living in or among trees.” Stevenson continued: “In all our veins there runs some minims [sic] of his old, wild, tree-top blood; our civilized nerves still tingle with his rude terrors and pleasures; and to that which would have moved our common ancestor, all must obediently thrill.” Stevenson got the probably arboreal phrase from Charles Darwin, who had written in On the Origin of Species (1859): “We thus learn that man is descended from a hairy, tailed quadruped, probably arboreal in its habits, and an inhabitant of the Old World.”

ANDROGYNY

(see also BOYS & GIRLS and GENDER and IDENTITY and MALE–FEMALE DYNAMICS and MASCULINE & FEMININE and MEN & WOMEN and SEX & SEXUALITY and SEXISM and SOCIALIZATION and TRANSSEXUALITY)

QUOTE NOTE: About the term androgyny itself, Heilbrun wrote: “This ancient Greek word—from andro (male) and gyn (female)—defines a condition under which the characteristics of the sexes, and the human impulses expressed by men and women, are not rigidly assigned. Androgyny seeks to liberate the individual from the confines of the appropriate.”

ANECDOTE

(see also ANECDOTAL EVIDENCE and EXAMPLE and EPISODE and STORIES & STORYTELLING)

QUOTE NOTE: This counter-proverb or anti-proverb began to appear in the early 1980s, clearly inspired by an earlier observation from the American political scientist Raymond Wolfinger: “The plural of anecdote is data” (see the Wolfinger entry below). The original author of the tweaked saying is unknown, even though it is commonly attributed to George Stigler and to Roger Brinner, both American economists (never, however, with any definitive source information). The saying is sometimes also phrased: “The plural of anecdote is not evidence.”

Brooks was describing a familiar pattern among biographers. She preceded the observation by writing: “After a person dies, his biographers feel free to give him a glittering list of intimate friends.”

QUOTE NOTE: Despite the popularity of this observation (Clifton Fadiman even employed it in the Introduction to his 1985 Little, Brown Book of Anecdotes), an original source has never been found.

QUOTE NOTE: First offered in 1969-70, this saying has achieved the status a modern proverb (and also inspired an equally popular counter-proverb, seen above). It was originally offered by professor Wolfinger as a rejoinder to a smart-alecky grad student in one of his classes. Here’s how Wolfinger expressed it in a 2004 e-mail to the Yale Book of Quotations editor Fred R. Shapiro: “I said ‘The plural of anecdote is data’ some time in the 1969-70 academic year while teaching a graduate seminar at Stanford. The occasion was a student’s dismissal of a simple factual statement—by another student or me—as a mere anecdote. The quotation was my rejoinder. Since then I have missed few opportunities to quote myself.”

According to The Dictionary of Modern Proverbs (2012), the saying appeared in print for the first time a decade later in Roger C. Noll’s “The Game of Health Care Regulation,” an article in Issues in Health Care Regulation (1980; Richard S. Gordon, ed.). The full passage went this way: “Most of the evidence is anecdotal. Nevertheless, in the words of a leading political scientist, Raymond Wolfinger, the plural of anecdote is data.” It’s extremely rare for a quotation to move from an off-the-cuff classroom rejoinder to a relatively obscure technical article and then on to popular usage, but that appears to be the case with this observation.

ANECDOTAL EVIDENCE

(includes ANECDOTAL THINKING; see also ANECDOTE and EXAMPLE and EVIDENCE)

Holmboe’s article was published under the title: “Legislation shouldn’t be based on anecdotes.”

Shermer preceded the thought by writing: “The problem we face is that superstition and belief in magic are millions of years old whereas science, with its methods of controlling for intervening variables to circumvent false positives, is only a few hundred years old.”

ANGER

(see also AGGRESSION & AGGRESSIVENESS and EMOTION and FURY and HATRED and HOSTILITY and MAD and RAGE and TEMPER)

QUOTE NOTE: The words come from Ruby, one of the five people that Eddie, the story’s protagonist, meets in heaven. She continued: “We think that hating is a weapon that attacks the person who harmed us. But hatred is a curved blade. And the harm we do, we do to ourselves.”

ERROR ALERT: This quotation is commonly misattributed to Mark Twain.

Barreca continued: “Trying to recall why you were angry about something when you've calmed down is like trying to remember why you were in love with someone who no longer attracts you: the initial impulse triggering the emotion is impossible to recapture.”

Barreca continued: “Those voices are most effective when they are raised in unison, when they have mercy as well as anger behind them, and when, instead of roaring at the anger of old pain, they sing about the glorious possibilities of a future where anger has a smaller house than hope.”

QUOTE NOTE: This quotation occurred in a passage that began with this famous Beecher observation: “Never forget what a man has said to you when he was angry.”

QUOTE NOTE: Lord Krishna, speaking to Prince Arjuna, adds: “For your own sake, Arjuna, give up these three.”

Buechner continued: “To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back—in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.”

QUOTATION CAUTION: This quotation appears in numerous anthologies and quotation collections, but never from an authoritative source.

Colton added: “We injure our own cause in the opinion of the world when we too passionately defend it.”

QUOTE NOTE: The first portion of the passage is also commonly translated as “Anger is a brief lunacy.”

Shain continued: “So people often need to renew their anger a long time after the cause of it has died, because it is a protection against helplessness and emptiness just like howling in the night. And it makes them feel less vulnerable for a little while.”

Tavris introduced the thought by writing: “When anger is not trampling roughshod through our nervous system, it is sitting sullenly in some unspecified internal organ. ‘She’s got a lot of anger in her,’ people will say (it nestles, presumably, somewhere in the gut), or, ‘He’s a deeply angry man’ (as opposed, presumably, to a superficially angry one).”

ANGLING

(see FISHING)

ANGUISH

(see also AGONY and DEPRESSION and GRIEF & GRIEVING and MISERY and MISFORTUNE and PAIN and SADNESS and SORROW and SUFFERING and TEARS)

ANIMAL RIGHTS

(includes ANIMAL CRUELTY; see also ANIMALS and HUMAN RIGHTS and HUNTING and RIGHTS and SPORT and VEGETARIANISM & VEGANISM and ZOOS)

A moment earlier, Bentham presciently wrote: “The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny.”

The poem continued: “An inadvertent step may crush the snail/That crawls at evening in the public path;/But he that has humanity, forewarn'd,/Will tread aside, and let the reptile live.”

Muir preceded the thought by writing: “These magnificent animals are killed oftentimes for their tusks alone, like buffaloes for their tongues, ostriches for their feathers, or for mere sport and exercise.”

QUOTE NOTE: Muir kept a journal while serving on the USS Corwin during an expedition exploring the massive Glacier Bay in Alaska. Observing a small boat from a nearby schooner approaching a herd of walruses on a huge ice flow, he is shocked to see three men raising their rifles. His description of the slaughter is chilling: “A puff of smoke now and then, a dull report, and a huge animal rears and falls—another, and another, as they lie on the ice without showing any alarm, waiting to be killed, like cattle lying in a barnyard! Nearer, we hear the roar, lion-like, mixed with hoarse-grunts [sic], from hundreds, like black bundles on the white ice. Then the three men pull off to their schooner, as it is now midnight and time for the other watch to go to work.”

ERROR ALERT: Almost all internet sites mistakenly attribute this quotation to Peter Singer, the “Animal Liberation” pioneer. Pratt was discussing Singer’s viewpoint when he wrote this, but he was expressing his own though and not quoting Singer.

Schweitzer continued: “It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.”

ANIMALS

(see also ANIMALS—SPECIFIC TYPES and ANIMAL METAPHORS and BIRDS and CATS and CATS & DOGS and DOGS and FISH and HORSES and INSECTS and PETS and PIGS)

QUOTATION CAUTION: This one of the modern era’s most popular quotations, almost always attributed to Anatole France, and found in thousands of internet sites and hundreds of books. However, after years of sleuthing, I’ve found no documentary evidence to support an attribution to France.

Bentham introduced the thought by writing: “The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny.”

QUOTE NOTE: This is an early expression—perhaps the earliest—of an animal rights principle. Bentham’s observation may also have inspired a memorable memorable passage in Anna Sewell’s classic 1877 novel Black Beauty (see the Sewell entry below).

QUOTE NOTE: This quotation speaks to a fascinating human phenomenon—people getting angry when they’re told something they already know. I’ve always written it off as intellectual insecurity, but Carson’s observation—and especially her use of the word enrage—suggests something more primitive or atavistic in such a reaction.

QUOTE NOTE: Dawkins was talking about the similar genetic structure of animals, and not about the way they look (their form and structure, or as he put it, their morphology).

Henry added: “They give their spirit to the place where they have lived, and remain forever a part of the rocks and streams and the wind and sky.”

QUOTE NOTE: I’ve also seen the passage translated this way: “We could easily recognize this truth…that from the oyster to the eagle, from the pig to the tiger, all animals exist in man, and that each of them is in a man. Animals are nothing else than the figures of our virtues and our vices, straying before our eyes, the visible phantoms of our souls. God shows them to us in order to induce us to reflect.”

Muir went on to add: “Those who dwell in the wilderness are sure to learn their kinship with animals and gain some sympathy with them, in spite of the blinding instructions suffered in civilization.”

QUOTE NOTE: As the subtitle indicates, the entire book is told from the perspective of the horse. The quotation above, though, comes from an unnamed lady who has observed some cruelty on the part of one of Black Beauty’s cart drivers (a man named Jakes). In attempting to educate the driver about how to treat the animal more humanely, she precedes the thought by saying, “We have no right to distress any of God’s creatures without a very good reason.” Sewell might have been inspired by a 1789 observation on animal suffering by Jeremy Bentham (see his entry above).

Whitman continued: “Not one is dissatisfied, not one is demented with the mania of owning things,/Not one kneels to another, nor to his kind that lived thousands of years ago,/Not one is respectable or unhappy over the whole earth.”

ANIMALS—SPECIFIC TYPES

(see also ANIMALS and ANIMAL METAPHORS and BIRDS and CATS and DOGS and FISH and HORSES and INSECTS and PETS and PIGS)

BATS.

QUOTE NOTE: The full poem in which this intriguing metaphor first appeared is as follows: “By day the bat is cousin to the mouse./He likes the attic of an aging house./His fingers make a hat about his head./His pulse beat is so slow we think him dead./He loops in crazy figures half the night/Among the trees that face the corner light./But when he brushes up against a screen,/We are afraid of what our eyes have seen:/For something is amiss or out of place/When mice with wings can wear a human face.”

BUTTERFLIES.

CAMELS.

Edwards continued: “Irreproachable as a beast of burden, he is open to many objections as a steed. It is unpleasant, in the first place, to ride an animal which not only objects to being ridden, but cherishes a strong personal antipathy to his rider.”

CATERPILLAR.

CATTLE.

DOLPHINS.

ELEPHANTS.

GIRAFFES.

KAKAPO.

KANGAROOS.

LLAMAS.

PENGUINS.

PLATYPUSES.

PORCUPINES.

SEALS.

Parris, a British politician who had just returned from a elephant seal-watching trip, described his experiences with the animal in a metaphor-rich essay. He continued: “Have you ever seen an elephant seal running? The earth shakes as great rolls of leather-bound blubber go rippling down his 12ft [read twelve-foot] frame and he buckles and unbuckles along the beach. You too would move like this if someone tied your legs together and your hands to your sides and swaddled you in black foam-rubber.” For several other delightful elephant seal metaphors, see the entire article at: The Spectator.

SHARKS.

SHEEP.

SKUNKS.

* We know by the odor that occasionally we are visited by skunks, which are not poetic but very beautiful. Gene Stratton-Porter, quoted in Jeannette Porter Meehan, The Lady of the Limberlost: Life and Letters of Gene Stratton-Porter (1928)

SQUIRRELS.

* To me, squirrels are almost fairy people. They are marvelously round: roundly curved body, curved shell-like ears, curved haunches, tail either S-curved over the back like a mantle, or flying straight out behind the long slender body. Joan Ward-Harris, in Creature Comforts (1979)

SWANS.

TORTOISES

WARTHOGS.

Markham went on to add: “His eyes are small and lightless and capable of but one expression—suspicion. What he does not understand, he suspects, and what he suspects, he fights.”

ANIMAL METAPHORS

(see also ANIMALS and ANIMALS–SPECIFIC TYPES and BIRDS and CATS and DOGS and FISH and INSECTS and PETS)

(see also metaphors involving: BASEBALL, BIRDS, BOXING & PRIZEFIGHTING, CANCER, DARKNESS, DISEASE, FOOTBALL, FRUIT, HEART, ICEBERGS, JOURNEYS, MONTHS, MOVIES, MUSIC, PARTS OF SPEECH, PATH, PLANTS, PUNCTUATION, RETAIL/WHOLESALE, NAUTICAL and VEGETABLES)

QUOTE NOTE: In The Yale Book of Quotations (2006), Fred Shapiro lists this as a Modern Proverb and pinpoints its first appearance in print to a Dec. 25, 1927 New York Times article.

QUOTE NOTE: I found this wonderful phrase in a slightly longer passage that went this way: “What a cunning mixture of sentiment, pity, tenderness, irony surrounds adolescence, what knowing watchfulness! Young birds on their first flight are hardly so hovered around.”

QUOTE NOTE: Hugo’s poem, originally undated and untitled, has enjoyed great popularity, especially in America, since the late 1800s. Translated in many different ways over the years, it’s also been given many different titles, including “Wings,” “A Bird’s Faith,” and even “Simile.” In the 1890s, a song version by Laura Sedgwick Collins, titled “Be Like That Bird,” was an American hit.

QUOTE NOTE: Was the famous advice columnist dispensing fishing advice here? No, this was simply her figurative way of telling women that going to singles bars was not an effective way to meet high-quality men.

QUOTE NOTE: Lincoln was referring to slavery, but his words can be applied to anything that gives off a foul odor. He offered the metaphor in an interview with journalist David R. Locke, prefacing his words by saying: “Slavery is doomed, and that within a few years. Even Judge Douglas admits it to be an evil, and an evil can’t stand discussion. In discussing it we have taught a great many thousands of people to hate it who had never given it a thought before.”

QUOTE NOTE: This passage is also commonly translated: “What is not good for the hive is not good for the bee.”

QUOTE NOTE: This was Thurber’s updated version of “Don’t count your chickens before they’re hatched,” first recorded by Aesop in the fable “The Milkmaid and Her Pail” (6th cent. B.C.)

ANNIVERSARY

(see also COMMEMORATION and JUBILEE and MARRIAGE and WEDDING)

QUOTE NOTE: This observation first appeared in a diary entry made by Mrs. Lindbergh on the first anniversary of her son’s kidnapping and death in 1932.

ANONYMITY

(see also ANONYMOUS and UNKNOWN)

Davidson preceded the thought by writing: “Some of us just don’t want to be famous.”

ANONYMOUS

(see also ANONYMITY and UNKNOWN)

QUOTE NOTE: In this observation, Treichler was clearly inspired by a famous Virginia Woolf observation, to be seen below.

QUOTE NOTE: In a 2011 article in the Yale Alumni Magazine, Fred Shapiro wrote: “Woolf was right: Anonymous was a woman. Many of the great quotesmiths have been women who are now forgotten or whose wit and wisdom are erroneously credited to more-famous men.”

ANSWERS

(see also QUESTIONS and QUESTIONS & ANSWERS)

QUOTE NOTE: In Dylan’s folk anthem, the answers that are blowing in the wind are in response to such important questions as “How many roads must a man walk down before you call him a man?” and “How many years can some people exist before they’re allowed to be free?”

QUOTE NOTE: The novel’s narrator is describing Edward Casaubon’s state of mind as he is thinking about a disagreeable conversation he and his wife have just sidestepped. The narrator concludes with one of my favorite observations about human interaction in general, and marital communication in particular: “To have a discussion coolly waived when you feel that justice is all on your side is even more exasperating in marriage than in philosophy.” For another allusion to “A soft answer turneth away wrath” (Book of Proverbs, 15:1), see the Kronenberger entry just below.

In the interview, Kesey also said: “The need for mystery is greater than the need for an answer.”

ERROR ALERT: This is the way the quotation appeared in Fifield’s book, but almost all internet sites present it this way: “Computers are useless. They can only give you answers.”

The words are spoken in an instructional, even didactic, tone to the title character. Marius, a 2,000-year-old vampire who has accumulated much wisdom over the centuries, preceded the thought by saying: “Very few beings really seek knowledge in this world. Mortal or immortal, few really ask. On the contrary, they try to wring from the unknown the answers they have already shaped in their own minds–justifications, confirmations, forms of consolation without which they can't go on.”

ANTAGONISTS

(see also ADVERSARIES and ALLIES and ENEMIES and FOES and FRIENDS and FRIENDS & ENEMIES and OPPOSITION)

ANTHOLOGISTS & ANTHOLOGIES

(see also COLLECTING & COLLECTORS and EPIGRAMS and MAXIMS and PROVERBS and QUOTATIONS and VERSE and SAYINGS)

Webb went on to add: “The true anthologist has the greatest difficulty in finishing his book. There is always just one more, a new, delicious discovery.“

ANTHROPOLOGY & ANTHROPOLOGISTS

(see also PSYCHOLOGY & PSYCHOLOGISTS and SOCIAL SCIENCE and SOCIOLOGY & SOCIOLOGISTS)

QUOTE NOTE: This is the portion of the remark that is remembered, but Graves actually went on to add this caveat: “Though their field-work among primitive peoples has often made them forget the language of science.”

ANTICIPATION

(see also DISAPPOINTMENT and EXPECTATION and FUTURE and HOPE and WAITING)

ANTIDOTE METAPHORS

(see also metaphors involving: ANIMALS, BASEBALL, BIRDS, BOXING & PRIZEFIGHTING, CANCER, DARKNESS, DISEASE, FOOTBALL, FRUIT, HEART, ICEBERGS, JOURNEYS, PARTS OF SPEECH, PATH, PLANTS, PUNCTUATION, RETAIL/WHOLESALE, NAUTICAL and VEGETABLES)

Van Dyke added: “There is a nobler character than that which is merely incorruptible. It is the character which acts as an antidote and preventive of corruption.”

ANTI-INTELLECTUALISM

(see also FOLLY and FOOLS & FOOLISHNESS and IDIOTS & IDIOCY and IGNORANCE and ILLUSION and INTELLECT and INTELLECTUALS and INTELLIGENCE and LEARNING and LUNATICS & LUNACY and STUPIDITY)

QUOTE NOTE: The full article, as relevant today as when it was written nearly four decades ago, may be seen at Asimov/My Turn.

ANTIPATHY

(includes CONSOLATION; see also and COMPASSION and EMPATHY and KINDNESS and INDIFFERENCE and PITY and SYMPATHY and UNDERSTANDING)

What vitiates nearly all that is written about antisemitism is the assumption in the writer’s mind that he himself is immune to it. “Since I know that antisemitism is irrational,” he argues, “it follows that I do not share it.” He thus fails to start his investigation in the one place where he could get hold of some reliable evidence — that is, in his own mind.

ANTISEMITISM

(see also HATRED and JEWS & JUDAISM and NAZISM and PREJUDICE and RACISM)

ANTS

(see also ANIMALS and INSECTS and NATURE)

Thomas continued; “The families of weaver ants engage in child labor, holding their larvae like shuttles to spin out the thread that sews the leaves together for their fungus gardens. They exchange information ceaselessly. They do everything but watch television.”

ERROR ALERT: Almost all internet sites present this mistaken version of the quotation: “Ants are so much like human beings as to be an embarrassment. They farm fungi, raise aphids as livestock, launch armies into war , use chemical sprays to alarm and confuse enemies, capture slaves, engage in child labor, exchange information ceaselessly. They do everything but watch television.”

ANXIETY

(see also DEPRESSION and DREAD and FEAR and NERVES & NERVOUSNESS and PANIC and STRESS and WORRY)

QUOTE NOTE: The Age of Anxiety is a lengthy, six-part poem that explores the search for meaning and identity in a modern, industrialized society. It won the Pulitzer Prize for Poetry in 1948.

Bardwick went on to add: “By protecting people from risk, we destroy their self-esteem. We rob them of the opportunity to become strong, competent people.”

Murray Bowen, quoted in Michael Kerr and Murray Bowen, in Family Evaluation: An Approach Based on Bowen Theory (1988)

ERROR ALERT: Most internet sites present the quotation as if it ended: “and generally create ourselves.”

Fosdick introduced the thought by writing: “Fear is a basic emotion; it’s part of our native equipment, and like all normal emotions, it has a positive function to perform.”

Harris preceded the thought by writing: “Like all human emotions, feelings of happiness don’t last. No matter how hard we try to hold on to them, they slip away every time. And as we shall see, a life spent in pursuit of those good feelings is, in the long term, deeply unsatisfying.”

Kierkegaard continued: “One keeps this anxiety at a distance by looking at the many round about who are related to him as kin and friends, but the anxiety is still there, nevertheless, and one hardly dares think of how he would feel if all this were taken away.”

QUOTE NOTE: In early translations of this passage, anxiety was replaced by the word dread.

May continued: “In periods when the mores of the society were more consistent guides, the individual was more firmly cushioned in his crises of development; but in times of transition like ours, the individual is thrown on his own at an earlier age and for a longer period.” And a bit later, he went on to add:

“Courage is the capacity to meet the anxiety which arises as one achieves freedom. It is the willingness to differentiate, to move from the protecting realms of parental dependence to new levels of freedom and integration.”

A bit earlier, May had written: “Anxiety occurs because of a threat to the values a person identifies with his existence as a self…most anxiety comes from a threat to social, emotional and moral values the person identifies with himself. And here we find that a main source of anxiety, particularly in the younger generation, is that they do not have viable values available in the culture on the basis of which they can relate to their world.”

May continued: “They do not run away from non-being, but by encountering and wrestling with it, force it to produce being. They knock on silence for an answering music; they pursue meaninglessness until they can force it to mean.”

QUOTE NOTE: This is how the quotation is presented on almost all internet sites, but it was originally part of this larger thought: “Now anxiety is the mark of spiritual insecurity. It is the fruit of unanswered questions. But questions cannot go unanswered unless they first be asked. And there is a far worse anxiety, a far worse insecurity, which comes from being afraid to ask the right questions—because they might turn out to have no answer.”

Nin added: “It makes others feel as you might when a drowning man holds on to you. You want to save him, but you know he will strangle you with his panic.”

QUOTE NOTE: Szasz was contrasting anxiety with courage, about which he went on to write: “Courage is the willingness to play even when you know the odds are against you.”

APATHY

(see also CARING & UNCARING and DETACHMENT and INDIFFERENCE and PASSIVITY)

Anstruther-Thomson preceded the thought by writing: “Science, far from being the enemy of Art, is the only way to hand Art on, to make it a tradition.”

ERROR ALERT: All over the Internet, the observation is worded as if it began Apathy can only be conquered by enthusiasm, and with the word aroused rather than kindled. The source of the error is Norman Vincent Peale, who originally misquoted Toynbee in Enthusiasm Makes the Difference (1967).

APHORISMS

(includes ADAGES; see also ANTHOLOGISTS & ANTHOLOGIES and EPIGRAMS and MAXIMS and PROVERBS and QUOTATIONS and SAYINGS)

Alger continued: “They furnish the largest amount of intellectual stimulus and nutriment in the smallest compass. About every weak point in human nature, or vicious spot in human life, there is deposited a crystallization of warning and protective proverbs.” These are the beginning words of the article; to see the full piece, go to ALGER ON APHORISMS

ERROR ALERT: Most internet sites present an abridged version of Alger’s thought: Aphorisms are portable wisdom. This should be regarded as a paraphrase, not a direct quotation.

Auden added: “The aphorist does not argue or explain, he asserts; and implicit in his assertion is a conviction that he is wiser and more intelligent than his readers.”

ERROR ALERT: This observation is often mistakenly presented as if it read cold epigrams. Also, many internet sites mistakenly say “as we write it,” and not “as we write with it.”

Coleridge continued: “And the greatest and best of men is but an aphorism.”

QUOTATION CAUTION: This observation has not been found in any of Diderot’s published works.

Dudek concluded: “Aphorisms and epigrams are the corner-stones of literary art.”

Geary continued: “Both jokes and aphorisms lift you into a wonderful weightless state—that giddy point just after the joke is finished and just before you get it—then drop you back down to earth in some completely unexpected place. Aphorisms, like jokes, teach the mind to do the twist.”

In a striking metaphorical contrast between aphorisms and proverbs, Kanfer added about the latter: “A proverb is anonymous human history compressed to the size of a seed.”

QUOTE NOTE: A short flight is a brilliant metaphor for an aphorism, and a perfect title for a compilation of aphorisms. Lough and Stein’s quotation anthology was subtitled: Thirty-Two Modern Writers Share Aphorisms of Insight, Inspiration, and Wit.

Just prior to this observation, Smith had written: “What pursuit is more elegant than that of collecting the ignominies of our nature and transfixing them for show, each on the bright pin of a polished phrase?”

APHRODISIAC

(see also MALE-FEMALE DYNAMICS and SEX and SEX APPEAL)

ERROR ALERT: This is the way the quotation originally appears, the conclusion to a passage about contrasting sexual triggers in men and women. In a number of popular quotation anthologies, and on hundreds of internet sites, the quotation is mistakenly presented this way: “For women, the best aphrodisiacs are words. The G-spot is in the ears. He who looks for it below there is wasting his time.”

I grew suspicious when I first encountered the erroneous quotation, believing Allende would have more likely written best aphrodisiac is words rather than best aphrodisiacs are words. When I tracked down the original quotation, I discovered the widely-quoted version is also wrong in several other ways, appearing to be a paraphrase of Allende’s original thought rather than a direct quotation. I present her full original thought below. In contrast to men, who primarily respond to a visual stimulus, Allende writes:

“We women have a better developed sense of the ridiculous, and besides, our sensuality is tied to our imagination and our auditory nerves. It may be that the only way we will listen is if someone whispers in our ear. The G spot is in the ears, and anyone who goofs around looking for it farther down is wasting his time and ours. Professional lovers, and I am referring not just to lotharios like Casanova, Valentino, and Julio Iglesias, but to the quantities of men who collect amorous conquests to prove their virility with quantity—since quality—is a question of luck—know that with women the best aphrodisiac is words.”

Greene was likely inspired by the popular French proverb: “Power is an aphrodisiac” (more on this—including the famous Kissinger update—in the Kissinger entry below). Greene had previously used the fame-as-aphrodisiac metaphor in his novel A Burnt-Out Case (1961), where the protagonist says to another character: “You are famous among your readers and fame is a potent aphrodisiac. Married women are the easiest.”

QUOTE NOTE: Two years earlier (Jan. 19, 1971), The New York Times quoted Kissinger as making a similar remark: “Power is the great aphrodisiac.” The essential idea, however, was not original to Kissinger. A student of history, he was almost certainly inspired by a similar observation Napoleon made to his personal valet, Louis Constant Wairy. In Wairy’s memoirs, first published in Paris in 1830, he quoted the French emperor as saying about women: “Power is what they like—it is the greatest of all aphrodisiacs.”

APOCALYPSE

(see also ANNIHILATION and CATACLYSM and CATASTROPHE and ARMAGEDDON) )

APOLOGY

(includes SAYING “I’M SORRY”; see also ATONEMENT and FORGIVENESS and RECONCILIATION and REGRET and REMORSE)

ERROR ALERT: Most internet sites attribute this saying to Kimberly Johnson or Ann Landers (some even cite Benjamin Franklin). According to quotation researcher Barry Popik, the saying first emerged as an anonymous saying in 1996, and only later began to be attributed to others. There is a respected American poet and critic by the name of Kimberly Johnson, but she has disavowed authorship of the saying.

QUOTE NOTE: This quotation has become quite popular in recent years and has all the characteristics—succinctness, salience, sensibility—that might one day elevate it to the status of a modern proverb (actor Will Smith even passed along a version of it in a June 10, 2014 Tweet).

ERROR ALERT: Most internet sites attribute the quotation to Brin only, and mistakenly phrase it: Why do people always apologize to corpses?

Earlier in the book, Chapman and Thomas had written: “Genuine apology opens the door to the possibility of forgiveness and reconciliation. Then we can continue to build the relationship. Without apology, the offense sits as a barrier, and the quality of the relationship is diminished.”

QUOTE NOTE: This is how the quotation appears in almost all anthologies and, technically, it is accurate as presented. You might be interested in knowing, though, that the full quotation appeared in an admiring essay that Chesterton wrote about Dr. Samuel Johnson. Here’s the full passage:

“We have all heard enough to fill a book about Dr. Johnson’s incivilities. I wish they would compile another book consisting of Dr. Johnson’s apologies. There is no better test of a man’s ultimate chivalry and integrity than how he behaves when he is wrong; and Johnson behaved very well. He understood (what so many faultlessly polite people do not understand) that a stiff apology is a second insult. He understood that the injured party does not want to be compensated because he has been wronged; he wants to be healed because he has been hurt.”

Day continued: “An insult strikes to the heart, and rankles there; whilst an apology merely skins over the surface, but never heals the wound.”

ERROR ALERT: Almost all internet sites mistakenly present this version of the thought: “Right actions in the future are the best apologies for bad actions in the past.”

QUOTE NOTE: This saying has become so popular it’s almost achieved the status of a modern proverb. Johnston, an award-winning Canadian cartoonist began writing the strip in 1978, and it is currently syndicated in nearly 2000 newspapers around the world. After years of unsuccessful attempts to track down the original source of the quotation, I put the incomparable quotation sleuth Garson O’Toole on the case—and he didn’t disappoint. See this 2016 Quote Investigator post.

Kador went on to add: “Apology sends the clearest signal that we have the strength of character to reconcile ourselves with the truth. Apology is the most courageous gesture we can make to ourselves.”

APOTHEGM

(see also APHORISM and EPIGRAM and MAXIM and QUOTATION and PLATITUDES and PROVERBS and SAYINGS)

APPAREL

(see also APPEARANCE and CHIC and CLASS and CLOTHES & CLOTHING and CONFORMITY and DRESSES and ELEGANCE and FASHION and GLAMOUR and HATS & HEADWEAR and SHOES and STYLE and TASTE and TRENDS)

APPEARANCE & REALITY

(see also DECEPTION and ILLUSION and MASKS and REALITY and SUPERFICIALITY)

QUOTE NOTE: Writing twenty-five-hundred years later, Thomas Carlyle was almost certainly inspired by Aesop’s fable when he wrote in Sartor Resartus (1833–34): “How we clutch at shadows as if they were substances; and sleep deepest while fancying ourselves most awake!”

APPEASERS & APPEASEMENT

(see also ACCOMMODATION and AGREEMENT and COMPROMISE and CONCILIATION and TREATIES)

QUOTE NOTE: Yutang expressed his admiration for the observation by writing: “The folly of appeasers was once wittily expressed by Heywood Broun in Aesop fashion.”

ERROR ALERT: This is the way the quotation appeared in a Dec., 1954 issue of Reader’s Digest, but it has never been found in Churchill’s writings, speeches, press conferences, radio addresses, or parliamentary debates. Some respected quotation anthologies say it was offered in a House of Commons debate in 1938 or 1940, but that does not appear to be the case. It does not show up at all in Richard Langworth’s definitive collection of Churchill quotations, Churchill by Himself (2008). I now regard it as a paraphrase of remarks Churchill made in a radio address to the British people on January 20, 1940. Speaking of European nations that attempted to remain neutral in the early stages of WWII, he said:

Each one hopes that if he feeds the crocodile enough, the crocodile will eat him last. All of them hope that the storm will pass before their turn comes to be devoured. But I fear—I fear greatly—the storm will not pass. It will rage and it will roar, even more loudly, even more widely.

It was a prescient speech. Within four months, three nations that had earlier proclaimed a strict neutrality (Holland, Luxembourg, and Belgium) were overrun by German forces.

QUOTE NOTE: The remark came one of FDR’s famous “Fireside Chats.” He continued: “There can be no appeasement with ruthlessness. There can be no reasoning with an incendiary bomb.”

QUOTE NOTE: The British Prime Minister kept her cool in the contentious debate, during which one House member disrespectfully called her a “stupid, negative woman” and recklessly charged: “You would love a war.” She ended her response by saying: “Saddam Hussein started a war, and it continues day after day with the killing, murder, torture and brutal treatment of people. Some people—and most Members of the House—have the guts to stand up to him.”

APPETITE

(see also COOKERY & COOKING and DINNERS & DINING and FOOD and EATING and GASTRONOMY and GLUTTONY and HUNGER and OBESITY)

QUOTE NOTE: This admonition from the hypocritical schoolmaster to his young charges appears in one of literary history’s most famous scenes on the theme of do as I say and not as I do.

QUOTE NOTE: As a result of this passage, it is now popular to view an out-of-control appetite as a hungry beast that will ultimately prey upon—and devour—itself.

QUOTE NOTE: This is how the quotation is presented in almost all quotation anthologies, but it originally appeared as part of a larger remark. Wells, a pioneering African-American civil rights activist with a desire to edit and publish her own newspaper, originally said about her dream: “Since the appetite grows for what it feeds on, the desire came to own a paper.”

APPLAUSE

(see also ADMIRATION and APPRECIATION and OVATION and PRAISE)

QUOTE NOTE: The observation originally appeared in a 1908 issue of Fra magazine, where it was written this way: “We flatter only those we fear—the highest applause is silence.” Hubbard was almost certainly inspired by an 1838 observation by Ralph Waldo Emerson, seen above. See also the Alfred Jarry entry below.

APPLES

(includes APPLE PIE; see also BANANAS and FRUIT and FRUIT METAPHORS and FRUITS, N.E.C., and GRAPES and ORANGES and VEGETABLES)

QUOTE NOTE: The Yale Book of Quotations (2006) reports that proverb scholar Wolfgang Mieder has traced this proverb to 1554 in German.

QUOTE NOTE: This has become one of Sagan’s most popular quotations, even though many have trouble explaining exactly what the saying actually means. In the book, a companion volume to his historic 1980 PBS television series, Sagan preceded the observation by writing:

“To make an apple pie, you need wheat, apples, a pinch of this and that, and the heat of the oven. The ingredients are made of molecules—sugar, say, or water. The molecules, in turn, are made of atoms—carbon, oxygen, hydrogen and a few others. Where do these atoms come from? Except for hydrogen, they are all made in stars. A star is a kind of cosmic kitchen inside which atoms of hydrogen are cooked into heavier atoms. Stars condense from interstellar gas and dust, which are composed mostly of hydrogen. But the hydrogen was made in the Big Bang, the explosion that began the Cosmos.”

Wroe continued: “It is a sin of silence, absence and omission, as winter’s sin is a lack of light; a sin against charity, which otherwise warms the heart and, in the truest sense, makes the world turn.”

APPRECIATION

(see also ADMIRATION and APPLAUSE and COMPLIMENTS and ENCOURAGEMENT and FLATTERY and OVATION and PRAISE and RECOGNITION)

ERROR ALERT: Almost all Internet sites—and many published quotation anthologies—attribute this quotation to Voltaire, but it has not been found in his writings.

QUOTE NOTE: Brooks felt that those in leadership and management positions needed to be especially cognizant of the needs for praise and appreciation. Just earlier, He wrote: “I beg you to think of this, you who are set in positions of superintendence and authority.”

Carnegie continued: “Perhaps you will forget tomorrow the kind words you say today, but the recipient may cherish them over a lifetime.”

The very heart of appreciation, according to Chesterton, was the simple ability to experience enjoyment—over even the smallest things. He went on to write: “The real difficulty of man is not to enjoy lamp-posts or landscapes, not to enjoy dandelions or chops, but to enjoy enjoyment. That is the practical problem which the philosopher has to solve.”

Howells continued: “Such happiness does not come with money, nor does it flow from a fine physical state. It cannot be brought. But it is the keenest joy, after all, and the toiler’s truest and best reward.”

QUOTE NOTE: James wrote the letter six years after he had come out with Psychology, the first textbook of psychology published in America. After receiving the gift of an azalea plant from the young women in his Philosophy 2A class, James was so moved by the gift and accompanying note of appreciation that he penned a letter to the class. The letter is so intriguing, I’m reproducing it in its entirety below:

“Dear Young Ladies, I am deeply touched by your remembrance. It is the first time anyone ever treated me so kindly, so you may well believe that the impression on the heart of the lonely sufferer will be even more durable than the impression on your minds of all the teachings of Philosophy 2A. I now perceive one immense omission in my Psychology—the deepest principle of Human Nature is the craving to be appreciated, and I left it out altogether from the book, because I had never had it gratified until now. I fear that you have let lose a demon in me, and that all my actions will now be for the sake of such rewards.”

QUOTE NOTE: Appreciation is a good thing, of course, but like all good things, it can be carried too far. And few people have expressed that thought better than Nietzsche does here.

This wonderful passage about the sacred nature of appreciation came at the very beginning of the address, directly after the opening words: “For a long time I wondered why I felt like bowing when people showed their appreciation for the work that I’ve been privileged to do. And I’ve come to understand that those of us who bow are probably, whether we know it or not, acknowledging the presence of the eternal in our neighbor.”

Stoddard Continued: “When we’re conscious of all the good and beautiful things and people in our lives, not judging, but living in continuous gratitude, we’re free to connect with the great, timeless truth. When we show appreciation, we’re recognizing the divinity within us, our true identity.”

QUOTE NOTE: Twain, the Country & Western music superstar who grew up in poverty in rural Ontario, was thinking about how different life was going to be for her six-year-old son Eja. She added: “We go out of our way to try to keep him appreciative.”

APPROBATION

(see also ACCEPTANCE and ADMIRATION and APPLAUSE and APPRECIATION and APPROVAL and COMPLIMENTS and ENCOURAGEMENT and PRAISE and RECOGNITION)

APPROVAL

(includes SEEKING APPROVAL; see also ACCEPTANCE and ADMIRATION and APPLAUSE and APPRECIATION and APPROBATION and COMPLIMENTS and ENCOURAGEMENT and PRAISE and RECOGNITION)

Rank continued: “This is what causes the frozen moment before people, and cuts all naturalness and trust.”

QUOTE NOTE: Vincent's article was a kind of open letter to the gay community. She went on to write: “I'm an adult. I don't need unconditional approval anymore. If the gay movement is to grow out of its adolescence, it too has to move beyond the puerile need for approval and graduate to the more sensible appeal for and practice of tolerance.”

ARCHITECTS & ARCHITECTURE

(see also ART and ARTISTS and BEAUTY and BUILDERS & BUILDING and CITY PLANNING and DESIGN and DRAWING and ENGINEERS & ENGINEERING and HOUSE and SKYSCRAPERS)

ERROR ALERT: This observation has also been commonly presented in this abridged version: “Architecture is the one art nobody can escape.”

QUOTE NOTE: This is a modern translation of a passage that was originally presented this way: “Architecture has been the great manuscript of the human race. And this is true to such a degree, that not only every religious symbol, but every human thought, has its page and its memorial in that cast book.” Hugo’s classic novel was originally titled Notre-Dame de Paris when it was published in 1931. Because Gothic novels were all the rage at the time, the title was changed to The Hunchback of Notre-Dame when an English edition was published in 1833.

QUOTE NOTE: Philip Johnson was one of the twentieth century’s most influential architects, and this is one of his most popular quotations. While I’ve long admired Johnson, I’ve never been particularly fond of this observation. However, it did inspire me to pen this spin-off: “Architecture is the art of how to taste space.”

QUOTE NOTE: This passage has been translated in several other ways, including: “Architecture is a sort of eloquence of power embodied in forms, sometimes persuading, even flattering, and sometimes merely commanding.”

QUOTE NOTE: This observation is often attributed to Johann Wolfgang von Goethe, and it is true that Goethe did describe architecture as frozen music (or petrified music in some translations) in an 1829 letter, according to Johann Peter Eckermann in Conversations with Goethe in the Last Years of His Life, Vol. II (1836). Schelling should be regarded as the original author of the thought.

Wright continued: “It is the love of the thing he does that really qualifies him in the end.”

ARGUMENTS & DISPUTES

(see also ADVERSARIES & ANTAGONISTS and ANGER and CONFLICT and DISAGREEMENTS and ENEMIES and FIGHTS & FIGHTING and OPPOSITION and QUARRELS and SHOUTING & YELLING)

Addison was describing a marine creature now known as the cuttlefish. Like a squid or octopus, an endangered cuttlefish is able to expel an ink-like pigment from an internal sac to evade predators.

ERROR ALERT: Many books and internet sites mistakenly attribute this quotation to W. C. Fields. The observation is also commonly presented as a piece of advice (“You don't have to attend every argument you’re invited to”).

ERROR ALERT: Almost all internet sites and far too many books present a mistakenly-phrased version of this quotation: The most important thing in an argument, next to being right, is to leave an escape hatch for your opponent, so that he can gracefully swing over to your side without too much apparent loss of face.

Earlier, Milton had written: “Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.”

Pope introduced the thought by writing: “True disputants are like true sportsmen, their whole delight is in the pursuit.”

Rand began the essay by writing: “There is a certain type of argument which, in fact, is not an argument, but a means of forestalling debate and extorting an opponent’s agreement with one’s undiscussed notions. It is a message of bypassing logic by means of psychological pressure.”

ERROR ALERT: On almost all internet sites, the first portion of this observation is mistakenly presented: “Argument is the worst sort of conversation.”

ARISTOCRACY & ARISTOCRATS

(see also and AUTOCRACY and CLASS and DEMOCRACY and DICTATORSHIP and ELECTIONS and EQUALITY and FREEDOM and GOVERNMENT and LIBERTY and MERITOCRACY and POLITICIANS and POLITICS and REVOLUTION and TYRANNY and VOTING and WEALTH)

Bremer preceded the thought by writing: “People who are so arrogant on account of their wealth are about equal in civilization to Laplanders, who measure a man’s worth by the number of his reindeer. A man with a thousand reindeer is a very great man.”

Forster added: “They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.”

Martineau continued: “The fearful by nature would compose an aristocracy, the hopeful by nature a democracy, were all other causes of divergence done away.”

In her book, Martineau also wrote: “Even if their outward fortunes could be absolutely equalized, there would be, from individual constitution alone, an aristocracy and a democracy in every land. The fearful by nature would compose an aristocracy, the hopeful by nature a democracy, were all other causes of divergence done away.”

Nevelson preceded the thought by writing: “But when I fell in love with black, it contained all color. It wasn’t a negation of color. It was an acceptance. Because black encompasses all colors.”

ARIZONA

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

ARKANSAS

(see UNITED STATES OF AMERICA—SPECIFIC STATES)

ARMS

(see GUNS)

ARROGANCE

(see also BOASTING and BRAGGING & BLUSTERING and CONCEIT and HUMILITY and SELF-IMPORTANCE and SELF-PROMOTION)

QUOTATION CAUTION: So far, I’ve been unable to confirm the authenticity of this quotation.

Allen continued: “It requires acknowledgment of responsibility for the nature and quality of each of our own lives, our own inner lives as well as the life of the world. Truth, inwardly accepted, humbling truth, makes one vulnerable. You can't be right, self-righteous, and truthful at the same time.”

A bit later in the book, Bradshaw went on to add: “Arrogance is a way for a person to cover up shame. After years of arrogance, the arrogant person is so out of touch, she truly doesn’t know who she is. This is one of the greatest tragedies of shame cover-ups: not only does the person hide from others, she also hides from herself.”

QUOTE NOTE: This is the portion of the couplet that is routinely presented these days, but it formally ended this way: “As blind men use to bear their noses higher/Than those that have their eyes and sight entire.”

Cumberland continued: “Let fortune shift the scene, and make the poor man rich, he runs at once into the vice that he declaimed against so feelingly; these are strange contradictions in the human character.”

QUOTE NOTE: For the full passage in which this quotation appears, as well as some admiring remarks about the observation, see the accompanying note in DESCRIPTIONS—OF PEOPLE

Dr. Hartman continued: “People often believe arrogance is excessive confidence, but it’s really a lack of confidence. Arrogant people are insecure, and often repel others. Truly confident people feel good about themselves and attract others to them.”

QUOTE NOTE: Knapp’s essay, originally published in 1998, was written in response to an article (“Stumpy Versus Lucille: The Great Pet Debate”) that her friend and fellow journalist Ron Rosenbaum had written in his regular column in the New York Observer (Aug. 8, 1998). Rosenbaum, in proclaiming the superiority of cats–particularly his cat Stumpy–over dogs, had disparaged canines as “the pathetic transparent brown-nosers of the domestic animal kingdom” (see more on Rosenbaum’s views in DOGS and in CATS & DOGS). Knapp’s essay, a rejoinder to Rosenbaum’s thesis, proclaimed the superiority of dogs–particularly her dog Lucille–over cats.

Smedes, a popular Christian author, was one of the earliest writers to make a connection between acting superior as a defense against feeling inferior. His book also contained these other observations on the subject:

“When vanity creates arrogance, it creates a monster.”

“The root cause of arrogance is pride, but between the two stands vanity. Pride leaves us vain, and vanity pushes us toward arrogance.”

“Since the arrogant person can think of power only in terms of being more powerful than other people, he will always be fearful that that somebody else will threaten his power. To cover his insecurity, he becomes even more arrogant, and is ready to use any means to make his power more secure.”

Eugene preceded the thought by saying: “In all my life, the most arrogant people that I’ve known have been the most sensitive. The people who have done the most in contempt of other people’s opinion, and who consider themselves the highest above it, have been the most furious if it went against them.”

ART

(see also [Modern] ART and [Work of] ART and ARTIST and ARTISTS—ON THEMSELVES & THEIR WORK and ARTISTS—DESCRIBED BY OTHERS and PAINTING & PAINTERS and SCIENCE & ART and SCULPTURE & SCULPTORS)

QUOTE NOTE: I’ve also seen the observation translated this way: “Life is very nice, but it lacks form. It’s the aim of art to give it some.”

Ardrey continued: “Not all of us pursue the inaccessible landscapes of the twelve-tone scale, just as not all of us strive for inaccessible mountain-tops, or glory in storms at sea. But the human incidence is there. Could it be that these two impractical pursuits—of beauty and of adventure's embrace—are simply two differing profiles of the same uniquely human reality?”

Baldwin added: “All artists, if they are to survive, are forced at last to tell the whole story, to vomit the anguish up.”

Barnes added: “Art is not a brassière. At least, not in the English sense. But do not forget that brassière is the French for life-jacket.”

In another memorable line from the work, Barney wrote: “If only art were as rare as good taste.“

QUOTE NOTE: The phrase passionate virtuosity, which Barth offered on a number of occasions over the years, became so singularly associated with him that Charles B. Harris selected it as the title of his 1983 critical study of Barth’s work (the Harris book also presented Barth’s most quotable version of the sentiment). Barth introduced the idea in an August, 1967 Atlantic Monthly article (“The Literature of Exhaustion”), in which he wrote: “My feeling about technique in art is that it has about the same value as technique in love-making. That is to say, on the one hand, heartfelt ineptitude has its appeal and, on the other hand, so does heartless skill; but what you want is passionate virtuosity.” He reprised the sentiment in his 1972 novel Chimera, where he had The Genie say to another character: “Heartfelt ineptitude has its appeal, Dunyazade; so does heartless skill. But what you want is passionate virtuosity.”

Later in the article, Baryshnikov observed: “There comes a moment in a young artist’s life when he knows he has to bring something to the stage from within himself. He has to put in something in order to be able to take something out. Many performers are physically well trained but not morally disciplined and content onstage. They fall apart.” The full article may be seen at: "Gotta Dance"

Beecher added: “But those who have a passion for nature in the natural way, need no pictures nor galleries. Spring is their designer, and the whole year their artist.”

Bell added: “Between aesthetic and religious rapture there is a family alliance. Art and Religion are means to similar states of mind.”

Bell, a poet who taught at the Iowa Writer’s Workshop for forty years, was named the first poet laureate of the state of Iowa in 2000. He began his observation this way: “Much of our lives involves the word ‘no.’ In school we are mostly told, ‘Don’t do it this way. Do it that way.’” Bell might have been inspired by an observation from Gore Vidal, to be found below in (WORK OF) ART.

QUOTE NOTE: John Cheever, in the introduction to The Short Stories of John Cheever (1978) may have been inspired by this Bellow observation when he said more succinctly: “Art is the triumph over chaos.”

Later in the lecture, Bellow said: “If the remission of pain is happiness, then the emergence from distraction is aesthetic bliss.”

ERROR ALERT: Almost all internet sites mistakenly present the quotation without the word anyway.

Willa Cather, in a 1921 interview, quoted in L. Brent Bohlke, Willa Cather in Person (1986)

Cather introduced the thought by saying: “Many people seem to think that art is a luxury to be imported and tacked on to life. Art springs out of the very stuff that life is made of.”

Chabon added: “The novelist, the cartoonist, the songwriter, knows that the gesture is doomed from the beginning but makes it anyway, flashes his or her bit of mirror, not on the chance that the signal will be seen or understood but as if such a chance existed.”

QUOTE NOTE: This observation appeared under the heading “Great Thought.” Chandler continued: “Neither is independent of the other or more important than the other. Without art science would be as useless as a pair of high forceps in the hands of a plumber. Without science art would become a crude mess of folklore and emotional quackery. The truth of art keeps science from becoming inhuman, and the truth of science keeps art from becoming ridiculous.”

More than a decade earlier, in a December 1991 issue of Us magazine, Close had offered a similar thought: “I’ve always felt that behind any great creation, there’s a sense of outrage. I don’t think complacent people can do disturbing art.”

ERROR ALERT: Almost all internet sites mistakenly present the observation as if it ended pram in the hallway.

QUOTE NOTE: Many anthologies and internet sites present only this portion of Connolly’s art-as-intoxication metaphor, leaving out the memorable conclusion: “that is why so many bad artists are unable to give it up.”

Conrad continued: “Art itself may be defined as a single-minded attempt to render the highest kind of justice to the visible universe, by bringing to light the truth, manifold and one, underlying its every aspect.”

Davies described the process as “Art’s distillation.” See the similar quote by Jacques Barzun earlier.

QUOTE NOTE: Not surprisingly, this observation has been controversial. For a pithy rebuttal, see the Susan Sontag observation below.

QUOTE NOTE: Dewey’s point was that art should be more democratic and accessible, a part and parcel of everyday human experience—and not something restricted to sophisticates who live and work in the seclusion of ivory towers.

Dewey continued: “Those who have the gift of creative expression in unusually large measure disclose the meaning of the individuality of others to those others. In participating in the work of art, they become artists in their activity. They learn to know and honor individuality in whatever form it appears. The fountains of creative activity are discovered and released. The free individuality which is the source of art is also the final source of creative development in time.”

ERROR ALERT: This is how the quotation appears on scores of web sites, but it is not how Dillard originally expressed the thought. It is an abridgment of what she wrote about the creations of artists in Living by Fiction (1983): “The art object is always passive in relation to its audience. It is alarmingly active, however, in relation to its creator. Far from being like a receptacle in which you, the artist, drop your ideas, and far from being like a lump of clay which you pummel until it fits your notion of an ashtray, the art object is more like an enthusiastic and ill-trained Labrador retriever which yanks you into traffic.”

QUOTE NOTE: The observation has also been translated: “Art is the most frenzied orgy man is capable of.”

ERROR ALERT: Many internet sites mistakenly attribute this quotation to Aristotle.

Emerson added: “And, if a man have a genius for painting, poetry, music, architecture or philosophy, he makes a bad husband and an ill provider.” George Bernard Shaw picked up on the theme in Man and Superman (1903), when he had the character Tanner say: “The true artist will let his wife starve, his children go barefoot, his mother drudge for his living at seventy, sooner than work at anything but his art.” See also the earlier Cushman quotation and the related ARTIST quotation by Faulkner.

Forster continued: “Men can only make us feel small in the wrong way.”

QUOTE NOTE: In a number of recent quotation anthologies, the observation has been presented: “Art is either a revolutionist or a plagiarist.”

Gourmont introduced the thought by writing: “Aesthetic emotion puts man in a state favorable to the reception of erotic emotion.”

Grass continued: “Pointless and yet necessary, that's hard for a puritan to understand.”

Henri’s book, a collection of his thoughts about art and life, also contained this observation: “No nation as yet is the home of art. Art is an outsider, a gypsy over the face of the earth.”

Victor Hugo, in Preface to the play Cromwell (Oct., 1827)

QUOTE NOTE. In the Preface, which went on to become a kind of manifesto of the Romantic Movement, Hugo also wrote: “Mediocrity has no existence so far as art is concerned; art supplies wings not crutches.”

The book also contained these other observations on the subject:

“Art moves. Hence its civilizing power.”

“In the domain of art there is no light without heat.”

“Civilization is exhaled from art as perfume from the flower.”

Huxtable preceded the thought by writing: “Every age cuts and pastes history to suit its own purposes.”

ERROR ALERT: This observation is commonly presented as, “In art economy is always beautiful.”

QUOTE NOTE: This is how the quotation often appears, but it was originally part of the following larger observation: “Perfectionism is the enemy of art. Since art is essentially divine play, not dogged work, it often happens that as one becomes more professionally driven one also becomes less capriciously playful.”

QUOTE NOTE: Here, Kronenberger is playing off the concluding lines of William Wordsworth’s ode: “Intimations of Immortality” (c. 1804): “To me the meanest flower that blows can give/Thoughts that do often lie too deep for tears.” Kronenberger had preceded his spin-off by writing, “In art the reverse of Wordsworth’s saying is also true and immensely important.”

Le Guin continued: “To imply that Art is something heavy and solemn and dull, and Entertainment is modest but jolly and popular, is neo-Victorian idiocy at its worst.”

Here, Longfellow is playing off the familiar Latin proverb Ars longa, vita brevis (Art is long,life is short”).

QUOTATION CAUTION: One of Matisse’s most famous observations, this is how it is typically presented. But it appears to be a condensation of a larger thought, originally written in “Notes of a Painter,” a 1908 essay in Paris’s La Grande Review: “What I dream of is an art of balance, of purity and serenity, devoid of troubling or disturbing subject matter, an art which could be for every mental worker, for the businessman was well as the man of letters, for example, a soothing, calming influence on the mind, something like a good armchair which provides relaxation from physical fatigue.”

Elizabeth Janeway echoed the theme in Between Myth and Morning: Women Awakening (1974): “For what society requires from art . . . is that it function as an early warning system.”

Following this lovely example of oxymoronic phrasing Merton added: “The mind that responds to the intellectual and spiritual values that lie hidden in a poem, a painting, or a piece of music, discovers a spiritual vitality that lifts it above itself, takes it out of itself, and makes it present to itself on a level of being that it did not know it could ever achieve.”

Merton continued: “Music and art and poetry attune the soul to God because they induce a kind of contact with the Creator and Ruler of the Universe.”

Mull began by saying: “Most visual art is, to some extent, distillation. You’ve drawn perimeters; the canvas gives you a top, bottom, and sides. But those edges aren’t there when you walk down the street.”

ERROR ALERT: Many quotation anthologies mistakenly have a instead of the struggle.

Nathan preceded the thought by writing, “To speak of morals in art is to speak of legislature in sex.”

QUOTE NOTE: This observation is now often presented in the following translation: “We have art in order not to die of the truth.”

ERROR ALERT: Many quotation anthologies and internet sites mistakenly have Camus saying: “We have art in order not to die of life.”

Nin added: “The earth demands servitude from us, menial tasks, earthy tasks, every day, every hour, and only at this moment at which we discard the servitude and enter the world of the spirit through music or painting or writing are we free.”

ERROR ALERT: In this widely-quoted line, Picasso clearly “borrowed” (and might even have plagiarized) a magnificent metaphor from Berthold Auerbach: “Music washes away from the soul the dust of everyday life.” See the Auerbach entry in MUSIC & MUSICIANS for more.

QUOTE NOTE: In almost all anthologies, the Picasso quotation is presented without the ellipsis, but in European Erotic Art (1972), Francis Carr presented a fuller version: “Art is the best possible introduction to the culture of the world. I love it for the buried hopes, the garnered memories, the tender feelings it can summon at a touch. It washes away from the soul the dust of everyday life.” I have recently learned that this observation has also lifted key phrases from L. E. Landon’s 1831 novel Romance and Reality (see the Landon entry in MUSIC & MUSICIANS). I now view the entire Picasso observation as erroneous, and believe it might even be regarded as a hoax). Many thanks to Garson O’Toole, the Quote Investigator, for pointing out the similarity between the Landon and Picasso quotations.

QUOTE NOTE: Both Cézanne and Gauguin were familiar with Poe’s observation, and even adopted it as a kind of motto. As a result, the quotation is often mistakenly attributed to both of them. Regarding the value of looking at things through a veil, Poe explained: “Something of the kind appears indispensable in Art. We can, at any time, double the true beauty of an actual landscape by half closing our eyes as we look at it. The naked Senses sometimes see too little—but then always they see too much.” See also the similar WORK OF ART quotation by Émile Zola.

ERROR ALERT: This observation, which is often mistakenly attributed to Henry David Thoreau, is in fact quite similar to an actual Thoreau observation (see his entry below)

He continued: “In everything real one is closer to it, more its neighbor, than in the unreal half-artistic professions, which, while they pretend to be close to art, in practice deny and attack the existence of all art—as, for example, all of journalism does and almost all criticism and three quarters of what is called (and wants to be called) literature.”

A moment later, Rodin went on to add: “Art is the most sublime mission of Man, since it is the expression of thought seeking to understand the world and to make it understood.”

ERROR ALERT: Many internet sites mistakenly present the following abridged version of the thought: “All that is good in art is the expression of one soul talking to another, and is precious according to the greatness of the soul that utters it.”

A bit later, after the character Acis disparages the “make-believe” quality of art, Ecrasia spoke for countless numbers of artists throughout history when she replies: “You have no right to say that I am not sincere. I have found a happiness in art that real life has never given me. I am intensely in earnest about art. There is is a magic and mystery in art that you know nothing of.”

Solzhenitsyn added: “Through Art we are sometimes sent—indistinctly, briefly—revelations not to be achieved by rational thought. It is like that small mirror in the fairy tales—you glance in it and what you see is not yourself; for an instant, you glimpse the Inaccessible, where no horse or magic carpet can take you. And the soul cries out for it.”

QUOTE NOTE: See the earlier Degas observation which stimulated this line.

In that same essay, Sontag wrote: “The most potent elements in a work of art are, often, its silences.”

See also the related “transgression” thought by E. L. Doctorow in [Work of] ART.

In the book, Stoddard also wrote: “When an object is made by skilled hands, it has a soul that is felt.”

Tharp continued: “Metaphor is our vocabulary for connecting what we’re experiencing now with what we have experienced before. It’s not only how we express what we remember, it’s how we interpret it—for ourselves and others.”

Tolstoy preceded the thought by writing: “The chief purpose of art, if there is art and if it has a purpose, is to manifest and express the truth about man’s soul, to express those secrets which can’t be expressed in simple words. That is the origin of art.”

ERROR ALERT: A similar observation (“Art is not a mirror to hold up to society, but a hammer with which to shape it”) is commonly attributed to both Bertolt Brecht and Vladimir Mayakovsky, but there is no evidence that they wrote or said anything like this. Trotsky should be regarded as the original author of the sentiment.

QUOTE NOTE: The article was a humorous interview with the imaginary French painter Alphonse Peintre, conducted in his shack near Roeun, France. In most anthologies, the quotation is presented as a straight-on Updike observation.

QUOTE NOTE: In the novel, the narrator credits the French writer Louis-Ferdinand Céline with the line, although it is more likely a paraphrasing of something the French author wrote. Here’s the full passage: “Céline was a brave French soldier in the First World War-until his skull was cracked. After that he couldn’t sleep, and there were noises in his head. He became a doctor, and he treated poor people in the daytime, and he wrote grotesque novels all night. No art is possible without a dance with death, he wrote.”

QUOTE NOTE: In Man Without a Country (2005). Vonnegut reprised the sentiment, and expanded upon it: “Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven’s sake. Sing in the shower. Dance to the radio. Tell stories. Write a poem to a friend, even a lousy poem. Do it as well as you possibly can. You will get an enormous reward. You will have created something.”

In that same essay, West also offered these thoughts on the subject of art:

“Art is at least in part a way of collecting information about the universe.”

“I cannot see that art is anything less than a way of making joys perpetual.”

“Bad art is maintained by the neurotic, who is deadly afraid of authentic art because it inspires him to go on living, and he is terrified of life.”

QUOTE NOTE: This is the way the quotation is typically presented on internet quotation sites, but it was originally part of a larger passage in which the character Clara was reflecting on her father often saying that art was the ability to recognize sadness in others, and often to “imagine sadness greater than his own.” Here’s the fuller passage:

“Art, their father had frequently told them, was exactly that: to make art is the realize another’s sadness within, realize the hidden sadness in other people’s lives, to feel with and for a stranger.”

Winterson preceded the thought by writing: “Sometimes we forget that if we do not encourage new work now, we will lose all touch with the work of the past we claim to love.”

[Abstract] ART

(see also ART and [Work of] ART and ARTIST and ARTISTS—ON THEMSELVES & THEIR WORK and ARTISTS—DESCRIBED BY OTHERS and PAINTING & PAINTERS and SCULPTURE & SCULPTORS)

Russell continued: “Who can be surprised if, more sensitive than the others, the artist is terrified by the power things have acquired over us?”

[Modern] ART

(see also ART and [Work of] ART and ARTIST and ARTISTS—ON THEMSELVES & THEIR WORK and ARTISTS—DESCRIBED BY OTHERS and PAINTING & PAINTERS and SCIENCE & ART and SCULPTURE & SCULPTORS)

[Work of] ART

(see also ART and ARTIST and ARTISTS—ON THEMSELVES & THEIR WORK and ARTISTS—DESCRIBED BY OTHERS and PAINTING & PAINTERS and SCULPTURE & SCULPTORS)

Camus preceded the observation by writing: “A guilty conscience needs to confess.”

Chabon added: “Every great record or novel or comic book convenes the first meeting of a fan club whose membership stands forever at one but which maintains chapters in every city—in every cranium—in the world.”

See also the related “transgression” thought by Susan Sontag in ART.

Hamilton preceded the thought by writing: “One doesn’t arrive—in words or in art—by necessarily knowing where one is going.” Her essay was adapted from her 2005 commencement address at The School of the Art Institute of Chicago.

L’Engle preceded the thought by writing: “A life lived in chaos is an impossibility for the artist. No matter how unstructured may seem the painter’s garret in Paris or the poet’s pad in Greenwich Village, the artist must have some kind of order or he will produce a very small body of work.”

In that same essay, West wrote: “Whatever a work of art may be, the artist certainly cannot dare to be simple. He must have a nature as complicated and as violent, as totally unsuggestive of the word innocence, as a modern war.”

Zola’s observation was inspired by the earlier ART quotation by Edgar Allan Poe.

ARTICULATION & ARTICULATENESS

(see ELOQUENT and FACILE and FLUENT)

ARTISTS

(see also ART and [WORK OF] ART and ARTISTS—ON THEMSELVES & THEIR WORK and ARTISTS—DESCRIBED BY OTHERS and PAINTING & PAINTERS and SCULPTURE & SCULPTORS)

Baldwin preceded the thought by writing, “One writes out of one thing only—one’s own experience. Everything depends on how relentlessly one forces from this experience the last drop, sweet or bitter, it can possibly give.”

QUOTE NOTE: It is rare to find a phrase as dramatic and moving as “The suicide of his own talent.” I regard it as one of the best things ever said on the subject of squandered talent.

QUOTE NOTE: Beethoven was replying to a young aspiring pianist named Emilie, who had recently sent him a fan letter and a hand-embroidered gift. He preceded the thought above by writing: “Do not only practice art, but get at the very heart of it; this it deserves, for only art and science raise men to the God-head. If, my dear Emilie, you at any time wish to know something, write without hesitation to me.”

ERROR ALERT: This observation is often mistakenly presented as: “The great artist is a slave to his ideals.”

QUOTE NOTE: This was Capote’s full reply to Grobel’s question, “You’ve always thought of yourself as a two-headed calf. In other words, in your own eyes, you felt that you were different, a freak. Is that the way you really feel about yourself?”

Corrigan continued: “And what he creates is an act of discovery, an act of discovery which simultaneously reveals and reflects the reality of the present moment.”

Emerson continued: “He must not in any manner be pinched or hindered by his material, but through his necessity of imparting himself the adamant will be wax in his hands, and will allow an adequate communication of himself, in his full stature and proportion.”

QUOTE NOTE: The American Heritage Dictionary defines torpid as “Sluggish, lethargic, or inactive.”

Faulkner added: “Since man is mortal, the only immortality possible for him is to leave something behind…. This is the artist’s way of scribbling ‘Kilroy was here’ on the wall of the final and irrevocable oblivion through which he must someday pass.”

Faulkner famously added: “The writer’s only responsibility is to his art. He will be completely ruthless if he is a good one. He has a dream. It anguishes him so much he must get rid of it. He has no peace until then. Everything goes by the board: honor, pride, decency, security, happiness, all, to get the book written. If a writer has to rob his mother, he will not hesitate; the ‘Ode on a Grecian Urn’ is worth any number of old ladies.” See the related ART quotation by Emerson.

QUOTE NOTE: Oscar Wilde was thinking similarly when he wrote in the Preface to The Picture of Dorian Gray (1891): “To reveal art and conceal the artist is art’s aim.” See also the similar James Joyce ARTIST quotation below.

Gide introduced the observation by writing: “Panem et circenses cried the Roman mob; bread first, games next.”

Hampl added: “And something terrible resides at the heart of wonder. Celebration is social, amenable. Wonder has a chaotic splendor. It moves into experience rather than into judgement. It zooms headlong into the act of perception.”

The narrator preceded the thought by writing about Goldmund: “He thought that fear of death was perhaps the root of all art, perhaps also of all things of the mind. We fear death, we shudder at life’s instability, we grieve to see the flowers wilt again and again, and the leaves fall, and in out hearts we know that we, too, are transitory and will soon disappear.”

See the similar Gustave Flaubert ARTIST quotation above.

Aschenbach continued: “Though we may be heroes in our fashion and disciplined warriors…it is passion that exalts us, and the longing of our soul must remain the longing of a lover—that is our joy and our shame.”

Matisse preceded the thought by writing about artists: “For most of them, success = Prison, and the artist must never be a prisoner.”

Maugham continued: “It is not for nothing that artists have called their works the children of their brains and likened the pains of production to the pains of childbirth.”

May continued: “They love to emerse [sic] themselves in chaos in order to put it into form, just as God created form out of chaos in Genesis. Forever unsatisfied with the mundane, the apathetic, the conventional, they always push on to newer worlds.”

QUOTE NOTE: Merton was born in France in 1915, not long after WWI had darkened most of Europe (“That world was the picture of hell”). Here, he was reflecting on a valuable life perspective he learned from his parents. About them, he wrote: “My father and mother were captives in that world, knowing they did not belong with it or in it, and yet unable to get away from it. They were in the world and not of it—not because they were saints, but in a different way: because they were artists.”

Miller continued: “You have to be carbonized and mineralized in order to work upwards from the last common denominator of the self. You have to get beyond pity in order to feel from the very roots of your being.”

QUOTE NOTE: This is a slightly abridged version of the full thought, which was as follows: “When I say artist I don’t mean in the narrow sense of the word—but the man who is building things—creating molding the earth—whether it be the plains of the west—or the iron ore of Penn. It’s all a big game of construction—some with a brush—some with a shovel—some choose a pen.”

Reik added: “The originality of their thought is as provoking as the prominence of the lightning conductor which directs the electricity to the salient point on the roof.”

Rodin continued: “At times his own heart is on the rack, yet stronger than his pain is the bitter joy which he experiences in understanding and giving expression to that pain.”

Rodin continued: “So it would be desirable were there artists in all trades—artist carpenters, happy in skillfully raising beam and mortice—artist masons—spreading the plaster with pleasure—artist carters, proud of caring for their horses and of not running over those in the street. Is it not true that that would constitute an admirable society?”

QUOTE NOTE: Steinbeck was writing to thank president Kennedy for inviting him to his inauguration, held a few days earlier. He preceded the thought above by writing: “Personally, of course, I am honored to have been invited, but much more sharply felt is my gratification that through me you have recognized the many good members of my profession as existing at all.”

In her journal, Truitt also wrote about artists: “Their essential effort is to catapult themselves wholly, without holding back one bit, into a course of action without having any idea where they will end up. They are like riders who gallop into the night, eagerly leaning on their horse’s neck, peering into a blinding rain. And they have to do it over and over again.”

ARTISTS—ON THEMSELVES & THEIR WORK

(see also ART and [WORK OF] ART and ARTISTS and ARTISTS—DESCRIBED BY OTHERS and PAINTING & PAINTERS and SCULPTURE & SCULPTORS)

QUOTE NOTE: Artaud makes the common mistake here of saying literally when he means metaphorically. But his point is still clear—people gravitate toward art in order to exorcize personal demons.

Cameron went on to write: “We bunker in with our projects, beleaguered by our loneliness and the terrible secret that we carry: We need friends to our art. We need them as desperately as friends to our hearts. Our projects, after all, are our brainchildren, and what they crave is a loving extended family, a place where ‘How’d it go today?’ can refer to a turn at the keys or the easel as easily as a turn in the teller’s cage.”

Chagall began by saying: “You might say that in my mother’s womb I had already noticed the purity of the colors of the flowers.”

QUOTE NOTE: This observation is often presented: “I needed Paris as a tree needs rain.”

ERROR ALERT: Many internet sites present this remark as if it were immediately preceded by, “I am following Nature without being able to grasp her.” Monet did say this—but without the added comment about flowers—in an 1889 letter (see the Monet entry in NATURE). The two observations were separated by thirty-five years and do not belong together

Nevelson preceded the thought by writing: “I’m a work horse. I like to work. I always did. I think that there is such a thing as energy, creation overflowing. And I always felt that I have this great energy and it was bound to sort of burst at the seams, so that my work automatically took its place with a mind like mine. I've never had a day when I didn't want to work. I've never had a day like that. And I knew that a day I took away from the work did not make me too happy. I just feel that I'm in tune with the right vibrations in the universe when I'm in the process of working.”

Picasso began by saying: “Today, as you know, I am famous and very rich. But when I am alone with myself, I haven’t the courage to consider myself an artist, in the great and ancient sense of that word.”

QUOTE NOTE: Wyeth said this with a laugh as he explained to Corliss that on the morning of their interview he'd been out painting, just as he had every morning for the previous fifty years!

ARTISTS—DESCRIBED BY OTHERS

(see also ART and [WORK OF] ART and ARTISTS and ARTISTS—ON THEMSELVES & THEIR WORK and PAINTING & PAINTERS and SCULPTURE & SCULPTORS)

Arp continued: “In her world, the high and the low, the light and the dark, the eternal and the ephemeral, are balanced in perfect equilibrium.”

Berger began by writing: “It is comparatively easy to to achieve a certain unity in a picture by allowing one color to dominate, or by muting all the colors. Matisse did neither.”

ASCETICISM

(see also ABSTINENCE and CHASTITY and FASTING and MODERATION and SELF-CONTROL and SELF-DENIAL and STOICISM & STOICS and TEMPTATION)

James continued: “Asceticism of this sort is like the insurance which a man pays on his house and goods. The tax does him no good at the time, and possibly may never bring him a return. But if the fire does come, his having paid it will be his salvation from ruin. So with the man who has daily inured himself to the habits of concentrated attention, energetic volition, and self-denial in unnecessary things. He will stand like a tower when everything rocks around him, and when his softer fellow-mortals are winnowed like chaff in the blast.”

QUOTE NOTE: Guru Nanak (1469–1539), the founder of Sikhism, introduced this thought by saying: “Asceticism doesn’t lie in ascetic robes, or in walking staff, nor in the ashes. Asceticism doesn’t lie in the earring, nor in the shaven head, nor blowing a conch. Asceticism lies in remaining pure amidst impurities.”

ERROR ALERT: Many internet sites mistakenly attribute this quotation to Thomas Merton.

ASIDES

(see also DISGRESSIONS)

Bradbury continued: “Laurence Sterne said it once: Digressions, incontestably, are the sunshine, the life, the soul of reading! Take them out and one cold eternal winter would reign in every page. Restore them to the writer—he steps forth like a bridegroom, bids them all-hail, brings in variety and forbids the appetite to fail.”

ASKING

(see also ANSWERS and ENTREATY and INQUIRY and QUESTIONING and QUESTIONS and QUESTIONS & ANSWERS and REQUESTS)

After the nun offered this observation to Maugham, he replied: “How true, and yet how hard to remember!”

QUOTE NOTE: In The Yale Book of Quotations (2006), Fred Shapiro says the first appearance in print of this modern American proverb was a 1921 issue of The New York Times.

Lynd preceded the thought by writing: “One of the greatest joys known to man is to take such a flight into ignorance in search of knowledge.”

The words are spoken in an instructional, even didactic, manner to the title character. Marius, a 2,000-year-old vampire who has accumulated much wisdom over the centuries, preceded the thought by saying: “Very few beings really seek knowledge in this world. Mortal or immortal, few really ask. On the contrary, they try to wring from the unknown the answers they have already shaped in their own minds—justifications, confirmations, forms of consolation without which they can't go on.”

ASPIRATION

(see also ACHIEVEMENT & ACCOMPLISHMENT and AIMS & AIMING and AMBITION and DREAMS—ASPIRATIONAL and GOALS & GOAL-SETTING and STRIVING)

QUOTE NOTE: Allen was an English philosophical writer who wrote a number of popular inspirational books, including As a Man Thinketh, a classic in self-help literature (the title was inspired by the biblical passage, “For as he thinketh in his heart, so is he.” The book (in reality, a lengthy essay) heavily influenced Dale Carnegie, Napoleon Hill, and a generation of later writers. He preceded the thought above by writing: “Aspiration makes all things possible. It opens the way to advancement. Even the highest state of perfection conceivable it brings near and makes real and possible; for that which can be conceived can be achieved.”

ERROR ALERT: It is common for variations of this observation to be mistakenly attributed to the Roman emperor Marcus Aurelius.

QUOTE NOTE: Smiles described the saying as “Beethoven’s favorite maxim.”

The poem was originally untitled, only numbered (like all of Dickinson’s poems), but Todd gave it the title “Aspiration” in her anthology.

ERROR ALERT: Most internet sites mistakenly attribute this quotation to Brendan Behan.

Frankl continued: “What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.”

QUOTE NOTE: It’s fascinating to see how different translators render the same passage in different ways. For an alternate translation that makes this a happiness observation, see Freud in HAPPINESS. Regardless of translation, Freud’s original thought might have been stimulated by a fragment from the Greek stoic philosopher Epictetus, who wrote in the second century: “A ship should not ride on a single anchor, nor life on a single hope.”

Kanter continued: “It reminds us that the future does not just descend like a stage set; we construct the future from our own history, desires, decisions.”

QUOTE NOTE: The full poem may be seen at “Unrest”. Marquis had presented a slightly different version of this quatrain when the poem made its first appearance in The Pacific Monthly (Jan., 1909): “A fierce unrest seethes at the core/Of all existing things—/It is the restless wish to soar/That gave a god his wings.”

Nietzsche continued: “Set up these revered objects before you and perhaps their nature and their sequence will give you a law, the fundamental law of your own true self.” A traditional translation of the first portion of the quotation goes this way: “Let the youthful soul look back on life with the question, ‘What hast thou up to now truly loved, and what has drawn thy soul upward, mastered it and blessed it too?’”

QUOTE NOTE: In composing this observation, Stevenson was almost certainly influenced by the immortal John Keats line about a thing of beauty being a joy for ever, to be seen in BEAUTY.

ERROR ALERT: Many of the most popular internet quotation sites mistakenly omit the “a” before the phrase conscious endeavor.

ASSASSINATION

ASSUMPTIONS

(see also ASSUMING and BELIEFS and PREMISES and SUPPOSITIONS)

QUOTE NOTE: The entire opening paragraph goes this way: “Assumptions are the things you don’t know you’re making, which is why it is so disorienting the first time you take the plug out of a wash-basin in Australia and see the water spiraling down the hole the other way around. The very laws of physics are telling you how far you are from home.”

QUOTE NOTE: Alda first offered this thought in a commencement address at Connecticut College in May, 1980. Instead of addressing all of the graduates, he spoke directly to his daughter Eve, a member of the graduating class. The device worked so well that Alda’s speech is now often described as one of the best commencement addresses of all time. About assumptions, he continued:

If you challenge your own, you won’t be so quick to accept the unchallenged assumptions of others. You’ll be a lot less likely to be caught up in bias or prejudice or be influenced by people who ask you to hand over your brains, your soul, or your money because they have everything all figured out for you.

For a transcript of the complete address, go to: Alda commencement speech.

Donghia was interior designer to the stars in the latter part of the 20th century, with a client list that included Diana Ross, Barbara Walters, and Ralph Lauren. His observation applies to all who provide consulting and other personal services—assuming one understands the needs and desires of a client can be disastrous. Donghia rose to fame in 1966 when, as a little-known interior designer, he wowed New Yorkers with his design of the Opera Club at the Metropolitan Opera House. His trademark was the use of gray flannel in wallcoverings and furniture fabric. For more, see: 1979 People magazine profile of Donghia.

Winkler, an alumnus of the school, inserted this line into his remarks to graduating students. I have verified with the college’s public relations office that the quotation is accurate, but I have no information about the context. It’s a powerful metaphor from an unexpected source, though, perfectly capturing how unwarranted assumptions about what another person is thinking or feeling can eat away at—and even ultimately destroy—the foundation on which a relationship is built.

ATHEISM & ATHEISTS

(see also AGNOSTICISM & AGNOSTICS and BELIEF and CHRISTIANITY and DOUBT and FAITH and HERESY & HERETICS and RELIGION and SKEPTICISM & SKEPTICS and THEOLOGY)

Adams added: “It's easier to say that I am a radical Atheist, just to signal that I really mean it, have thought about it a great deal, and that it's an opinion I hold seriously.”

Allen continued: “The average believer rarely examines his beliefs and, indeed, would not know how to subject them to proper critical analysis.”

Angier continued: “I don’t believe in life after death, channeled chat rooms with the dead, reincarnation, telekinesis or any miracles but the miracle of life and consciousness, which again strike me as miracles in nearly obscene abundance. I believe that the universe abides by the laws of physics, some of which are known, others of which will surely be discovered.”

Asimov continued: “Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I’m a creature of emotion as well as of reason. Emotionally, I am an atheist. I don’t have the evidence to prove that God doesn’t exist, but I so strongly suspect he doesn’t that I don’t want to waste my time.”

Asimov preceded the thought by writing: “If you suspect that my interest in the Bible is going to inspire me with sudden enthusiasm for Judaism and make me a convert of mountain‐moving fervor and that I shall suddenly grow long earlocks and learn Hebrew and go about denouncing the heathen—you little know the effect of the Bible on me.”

ERROR ALERT: All over the internet, this is mistakenly attributed to George Carlin

In his talk, Dawkins continued:

“If I’m right, this means that high office in the greatest country in the world is barred to the very people best qualified to hold it—the intelligentsia—unless they are prepared to lie about their beliefs. To put it bluntly American political opportunities are heavily loaded against those who are simultaneously intelligent and honest.”

Harris was contrasting agnosticism with atheism. He continued: “Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason; because, though rational argument may take us to the edge of belief, we require a ‘leap of faith’ to jump the chasm.”

Hitchens continued: “Reviewing the false claims of religion, I do not wish, as some sentimental materialists affect to wish, that they were true. I do not envy believers their faith. I am relieved to think that the whole story is a sinister fairy tale; life would be miserable if what the faithful affirmed was actually the case.”

Lovecraft preceded the thought by writing: “All I say is that I think it is damned unlikely that anything like a central cosmic will, a spirit world, or an eternal survival of personality exist. They are the most preposterous and unjustified of all the guesses which can be made about the universe, and I am not enough of a hair-splitter to pretend that I don't regard them as arrant and negligible moonshine.”

A moment later, McCarthy added: “I don’t believe in God or some greater being than mortal man here on earth. In the end we’re just like the leaves on the trees. They start as little green shoots, grow into dense foliage, turn golden, and then drop off and fall to the ground. They are gathered up for the bonfire or rot to provide nourishment for the next generation. All the while the tree trunk grows stronger.”

Caufield continued: “Take the Disciples, for instance. They annoy the hell out of me, if you want to know the truth. They were all right after Jesus was dead and all, but while He was alive, they were about as much use to Him as a hole in the head. All they did was keep letting Him down.”

ATTAINMENT

(see also ACCOMPLISHMENT see also ACHIEVEMENT and AMBITION and ASPIRATION)

ATTENTION

(see also CONCENTRATION and FOCUS and LISTENING)

Buechner continued: “Pay attention to the frog. Pay attention to the west wind. Pay attention to the boy on the raft, the lady in the tower, the old man on the train. In sum, pay attention to the world and all that dwells therein and thereby learn at last to pay attention to yourself and all that dwells therein.”

Ciardi continued: “Poetry—any of the arts—is for those with a willing attention and must not be diluted for those who haven’t formed an attention.”

Dickens continued: “My own invention or imagination, such as it is, I can most truthfully assure you, would never have served me as it has, but for the habit of commonplace, humble, patient, daily, toiling, drudging attention.”

Johnson concluded the essay by writing: “What is read with delight is commonly retained, because pleasure always secures attention; but the books which are consulted by occasional necessity, and perused with impatience, seldom leave any traces on the mind.”

ERROR ALERT: Most internet sites mistakenly present the observation with magnified replaced by magnificent.

QUOTE NOTE: This observation has also been translated this way: “Attention is a tacit and continual compliment.” See the Thoreau entry below for a strikingly similar observation.

Thoreau continued: “I am surprised, as well as delighted, when this happens, it is such a rare use he would make of me, as if he were acquainted with the tool.”

Weil added: “The capacity to give one’s attention to a sufferer is a very rare and difficult thing; it is almost a miracle; it is a miracle. Nearly all those who think they have this capacity do not possess it.”

ATTITUDE

(see also BELIEF and DISPOSITION and PERSPECTIVE and POINT OF VIEW and TEMPERAMENT)

Auden preceded the thought by writing: “We are not commanded (or forbidden) to love our mates, our children, our friends, our country because such affections come naturally to us and are good in themselves, although we may corrupt them.”

ERROR ALERT: Almost all internet sites and numerous published anthologies attribute this observation to Tom Stoppard, but there is no evidence he ever said or wrote such a thing. A similar saying, but with cheerfulness instead of healthy attitude, was cited as one of Arnold H. Glasow’s “Gloombusters” in 1972. For more, see this 2016 post from quotation researcher Barry Popik.

ERROR ALERT: All over the internet, this observation is attributed to William James, but it has never been found in his speeches and writings. It all started in 1952, when Norman Vincent Peale wrote in The Power of Positive Thinking: “William James said, ‘The greatest discovery of my generation is that human beings can alter their lives by altering their attitudes of mind.’ As you think, so shall you be. So flush out all old, tired, worn-out thoughts. Fill your mind with fresh, new creative thoughts of faith, love, and goodness.”

QUOTE NOTE: A very similar observation was offered three decades later by American leadership expert John C. Maxwell in The Difference Maker (2006): “Your attitude colors every aspect of your life. It is like the mind’s paintbrush. It can paint everything in bright, vibrant colors—creating a masterpiece. Or it can make everything dark and dreary.”

Peale introduced the thought by writing: “Remember, there is no situation so completely hopeless that something constructive cannot be done about it. When faced with a minus, ask yourself what you can do to make it a plus. A person practicing this attitude will extract undreamed-of outcomes from the most unpromising situations.”

Swindoll added: “It is more important than appearance, giftedness, or skill. It will make or break a company, a church, or a home. The remarkable thing is that we have a choice every day regarding the attitude we will embrace for that day.”

ATTRACTIVENESS

(see BEAUTY)

AUDACITY & AUDACIOUSNESS

(see also BOLDNESS and DARING)

QUOTE NOTE: This observation has also been translated this way: “Being tactful in audacity is knowing how far one can go too far.”

QUOTE NOTE: The phrase the audacity of hope almost immediately resonated with the public and the press, and ultimately became the title of Obama’s 2006 book.

ERROR ALERT: Most internet sites mistakenly have the imagination. Dewey continued: “What are now working conceptions, employed as a matter of course because they have withstood the tests of experiment and have emerged triumphant, were once speculative hypotheses.”

Success is the child of audacity. Benjamin Disraeli, the character Iskander speaking, in The Wondrous Tale of Alroy: The Rise of Iskander, Vol. 2 (1833)

QUOTE NOTE: In a dramatic press conference on Oct. 17, 2019, Donald Trump’s Acting Chief of Staff Mick Mulvaney unexpectedly admitted to a Trump administration quid pro quo with the new president of Ukraine. After self-servingly suggesting that such political arrangements were common in governmental dealing with other countries, he defiantly urged the press to “Get over it!” The next day, Mulvaney walked back his remarks, but the saying became a rallying cry for Trump supporters, and the Trump re-election campaign even began selling t-shirts and mugs emblazoned with the saying. The New York Times columnist Frank Bruni reported that Trump campaign officials even briefly considered using “Get over it” as a campaign slogan in the 2020 presidential election. Bruni suggested that a more appropriate slogan might be the Tacitus observation above.

AUDIENCES

(see also ACTING and ACTORS & ACTRESSES and and APPLAUSE and ENTERTAINMENT and OVATION and SHOW BUSINESS and STAGE and THEATER)

Sondheim continued: “And when the audience comes in, it changes the temperature of what you’ve written. Things that seem to work well—work in a sense of carry the story forward and be integral to the piece—suddenly become a little less relevant or a little less functional or a little overlong or a little overweight or a little whatever. And so you start reshaping from an audience.”

West continued: “Those who have never practiced continuous application to an exacting process cannot settle down to simple watching; they must chew gum, they must dig the peel off their oranges, they must shift from foot to foot, from buttock to buttock.”

AUSTRALIA & AUSTRALIANS

(see also AMERICA & AMERICANS and CANADA & CANADIANS and ENGLAND & THE ENGLISH and other nations & their citizens, including China, Germany, Italy, Japan, and Russia)

Theroux continued: “Being offensive in a matey way gets people’s attention, and Down Under you often make friends by being intensely rude in the right tone of voice.”

AUTHENTICITY

(includes INAUTHENTICITY; see also AFFECTATION and ARTIFICIALITY and IDENTITY and IMAGE and IMITATION and INDIVIDUALISM and INSINCERITY and INTEGRITY and PRETENSE and SINCERITY)

QUOTE NOTE: Cummings wrote these words in a 1955 letter to a high school student who had asked what advice he had for young people who wanted to write poetry. Cummings continued: “As for expressing nobody-but-yourself in words, that means working just a little harder than anybody who isn’t a poet can possibly imagine. Why? Because nothing is quite as easy as using words like somebody else. We all of us do exactly this nearly all of the time—and whenever we do it, we’re not poets.”

Gynt went on to add: “But how/Can he do this if his existence/Is that of a pack-camel, laden/With some one else’s weal and woe.”

QUOTE NOTE: In the novel, Bedap makes this remark to the character Shevek, who replies: “Or at least accept them with resignation.” The Dispossessed is one of LeGuin’s most acclaimed works, one of a small number of sci-fi novels to win the Hugo, Lotus, and Nebula Awards for Best Novel.

Maslow preceded the thought by writing: “We may still often (if not always) expect that a new discontent and restlessness will soon develop, unless the individual is doing what he, individually, is fitted for.”

May continued: “Also, you will have betrayed your community in failing to make your contribution.”

Merton went on to add: “You must have the humility to work out your own salvation in a darkness where you are absolutely alone.”

Nietzsche continued: “He knows this, but hides it like an evil conscience—and why? From fear of his neighbor, who looks for the latest conventionalities in him, and is wrapped up in them himself.” The complete essay may be seen at ”Schopenhauer as Educator”.

AUTHORITY

(see also ARGUMENTS & DISPUTES and EXPERTS & EXPERTISE and GOVERNMENT and OBEDIENCE and POWER and RELIGION)

Milgram, a Yale psychologist who did pioneering research on obedience and submission to authority, introduced the thought by writing: “The most common adjustment of thought in the obedient subject is for him to see himself as not responsible for his own actions. He divests himself of responsibility . . . He sees himself not as a person acting in a morally accountable way but as the agent of external authority.”

O’Rourke continued: “All through history mankind has been bullied by scum. Those who lord it over their fellows and toss commands in every direction and would boss the grass in the meadow about which way to bend in the wind are the most depraved kind of prostitutes. They will submit to any indignity, perform any vile act, do anything to achieve power.”

Russell continued: “At one time, the most influential text in the Bible was: ‘Thou shall not suffer a witch to live’ (Exodus Ch. 22, verse 18). Nowadays, people pass over this text in silence if possible, if not, with an apology. And so, even when we have a sacred book, we still choose as truth whatever suits our own prejudices.”

AUTHORS

(see also BEST-SELLER and BOOKS and DRAMA & DRAMATISTS and ESSAYS & ESSAYISTS and FICTION and LITERATURE and NOVELS & NOVELISTS and PLAYS & PLAYWRIGHTS and READING and TITLES—OF BOOKS & PLAYS and WRITERS and WRITING)

QUOTE NOTE: This quotation is almost always attributed directly to Atwood, but she explained that it was an epigram she “pinched from a magazine” and tacked on the bulletin board in her office. While the saying was meant to describe the disappointment readers often feel when meeting authors in person, Atwood said with tongue in cheek that a “more sinister” interpretation is also possible: “In order for the pâté to be made and then eaten, the duck must first be killed.”

Collins preceded the observation by saying: “The person in the poem is a character like a character in fiction whom the poet has invented—without clothes or a family, or a place of birth, just a voice—to convey himself. Any resemblance he bears to the poet you meet on a signing line is slightly less than coincidental.”

QUOTE NOTE: Mehitabel is one of Davies’ lesser-known works, published in 1959. The play was inspired by a cat of the same name, originally created by Don Marquis and featured in his “Archy and Mehitabel” newspaper columns. In those columns, Mehitabel was a streetwise alley cat who claimed to be the reincarnation of Cleopatra. She related her adventures in free verse poetry, while Archy, a cockroach who was a poet in a previous life, typed the poems by jumping on the keys of a typewriter.

QUOTE NOTE: Flaubert’s famous dictum about author restraint appeared after he expressed his displeasure with the preachy tone of Harriet Beecher Stowe’s Uncle Tom’s Cabin. “Does one have to make observations about slavery?” he asked rhetorically. He then answered, “Depict it; that’s enough.” Friedrich Nietzsche was making a similar point when he wrote: “The author must keep his mouth shut when his work starts to speak.”

Gay was describing the powerful role that competition and envy play in the life of authors. He preceded the couplet by writing: “Envy’s a sharper spur than pay.”

Godden, the author of more than sixty books, including Black Narcissus (1939), added: “She is rather like a cat whose kittens have grown up.”

Greene added: “There has been the drive at increasing speed of the plane along the runway, then the slow lift and you feel the wheels no longer touch the ground.”

QUOTE NOTE: Authors often look regal when they are read, according to Dr. Johnson, but they descend into the commonplace, or worse, when they become personally known. He explained: “Remotely, we see nothing but spires of temples, and turrets of palaces, and imagine it the residence of splendor, grandeur, and magnificence; but when we have passed the gates, we find it perplexed with narrow passages, disgraced with despicable cottages, embarrassed with obstructions, and clouded with smoke.”

Dr. Johnson explained: “Fame is a shuttlecock. If it be struck at one end of the room, it will soon fall to the ground. To keep it up, it must be struck at both ends.”

QUOTE NOTE: Joseph was a British writer and publisher whose company, Michael Joseph Ltd., published works by such authors as Vicki Baum, C. S. Forester, Joyce Cary, Richard Llewellyn, and Vita Sackville-West. His company ultimately became an imprint of the Penguin Group.

QUOTE NOTE: Mencken was explaining why “rational men and women engage in so barbarous and exhausting a vocation” as writing. About the powerful role vanity plays in the motivation of authors, he added: “His overpowering impulse is to gyrate before his fellow men, flapping his wings and emitting defiant yells. This being forbidden by the police of all civilized countries, he takes it out by putting his yells on paper. Such is the thing called self-expression.”

QUOTE NOTE: The idea that authors reveal themselves in their work has been frequently noted over the centuries. In an 1804 review of the poetry of Johann Heinrich Voss, Goethe wrote: “Every author, in some degree, portrays himself in his works, even be it against his will.” A little over a century later, Henry James echoed the theme: “The artist is present in every page of every book from which he sought so assiduously to eliminate himself” (from Leon Edel’s 1962 bio Henry James: The Middle Years). And more recently, Leon Uris observed: “You can lie to your wife or your boss, but you cannot lie to your typewriter. Sooner or later you must reveal your true self in your pages” (from Jon Winokur’s 1990 anthology Writers on Writing)

QUOTE NOTE: Tolstoy wrote the letter while working on the final chapters of Anna Karenina (the novel originally appeared in serial form from 1873 to 1877 in the periodical The Russian Messenger). Tolstoy struggled to finish the novel, at one point even saying to his wife, “I’m sick and tired of my Anna K.” His many doubts about the quality of the book made him distrustful of glowing assessments he had received from friends, family members, and readers of earlier installments. He continued in his letter to Strakhov: “Don’t praise my book! Pascal had a nail-studded belt he used to lean against every time he felt pleasure at some word of praise. I should have a belt like that. I ask you, be a friend; either do not write to me about the book at all, or else write and tell me everything that is wrong with it. If it is true, as I feel, that my powers are weakening, then I beg of you, tell me. Our profession is dreadful, writing corrupts the soul.”

AUTOBIOGRAPHY

(includes AUTOBIOGRAPHER; see also BIOGRAPHY and MEMOIRS & MEMOIRISTS)

Auden added: “If the same person were to write his autobiography twice, first in one mode and then in the other, the two accounts would be so different that it would be hard to believe that they referred to the same person.”

Davies added: “The spider gets his thread out of his own guts, and that is where the author gets his writing, and in that profound sense everything he writes is autobiographical.”

QUOTE NOTE: When du Maurier’s book came out in a second edition, the title was changed to Myself When Young: The Shaping of a Writer.

Gass added: “Every moment a bit of the self slides away toward its station in the past, where it will be remembered partially, if at all …and then rendered even more incompletely…by the play of the pen.”

James preceded her lovely chiastic thought by writing, “To look back on one’s life is to experience the capriciousness of memory.” She went on to add, “The past is not static. It can be relived only in memory, and memory is a device for forgetting as well as remembering. It, too, is not immutable. It rediscovers, reinvents, reorganizes. Like a passage of prose it can be revised and repunctuated.”

Lessing prefaced the observation by writing: “Once I read autobiography as what the writer thought about his or her life. Now I think, ‘This is what they thought at that time’.”

The words come from the narrator, Buddy Glass, who added: “The thing to listen for, every time, with a public confessor, is what he’s not confessing to.”

QUOTE NOTE: Wolfe’s remark came in the wake of revelations about numerous factual errors in James Frey’s alleged recovery memoir A Million Little Pieces (2003), a runaway bestseller after Oprah Winfrey chose it for her book club.

AUTOCRACY

(see also ARISTOCRACY and DEMOCRACY and DESPOTISM & DESPOTS and DICTATORSHIP and ELECTIONS and EQUALITY and FREEDOM and GOVERNMENT and LIBERTY and MERITOCRACY and POLITICIANS and POLITICS and REVOLUTION and TOTALITARIANISM and TYRANNY and VOTING)

AUTOMOBILES

(includes CARS and SPORTS CARS; see also DRIVING and POSSESSIONS and ROADS & HIGHWAYS and TRAFFIC and TRUCKS)

According to Wolfe, each of the astronauts “either possessed or was eating his heart out” for a sports car, preferably a Corvette, but at the very least “some kind of hot car…that would enable you to hang your hide out over the edge with a little class.”

Barthes continued by explaining that modern cars were “the supreme creation of an era, conceived with passion by unknown artists, and consumed in image if not in usage by a whole population which appropriates them as a purely magical object.”

QUOTE NOTE: This observation, which seems remarkably prescient, was originally written by a man who preferred horse-driven carriages. Dwight, a prominent Manhattan lawyer, wanted automobiles to be banned from city streets, recommending that “cars capable of a harmful speed should not be allowed except under special conditions—as, for example, upon highways devoted to them exclusively as are railway tracks to trains.”

Forbes continued: “There are few among us who do not put a new chariot’s aroma on a par with the perfume of the loveliest blooms. It’s a deep yearning for both of these that . . . drives so many to the nearest auto showroom.”

Loewy, often described as the father of modern industrial design, created streamlined designs for hundreds of iconic American products, including Lucky Strike packages, Greyhound buses, and Coca-Cola soda dispensers. In 1990, Life magazine named him one of “The 100 Most Important Americans of the 20th Century.” In his 1951 memoir/design manifesto Never Leave Well Enough Alone, he discussed static versus dynamic automotive design in a memorable way:

If the basic lines of the automobile are static, if the car looks ‘stopped,’ it means just one thing to me: the design is no good. No amount of chrome gadgets, trimmings, schmaltz, and spinach will give life to such a body design. This car is a dead pigeon. Conversely, the automobile that makes the best instant impression is one that looks alive as a leaping greyhound, charged with speed and motion even at rest. This car is a success.

Regarding people in cars, Mannes explained: “the car, by bisecting the human outline, diminishes it, producing a race of half-people in a motion not of their own making.”

Earlier in the book, McLuhan offered this additional automobile metaphor: “The car has become an article of dress without which we feel uncertain, unclad, and incomplete.”

Will’s essay also included this remarkable description of a specific model of the era: “A Buick had those—what?—gun ports along the hood, and a grille that looked like Teddy Roosevelt’s teeth when he was in full grin over some whomping big-stick exercise of American might.”

QUOTE NOTE: When the poem was reprinted in the 1991 book, the first line was changed to read: “Were an Alien Visitor….”

AUTOMOBILES—SPECIFIC BRANDS & MODELS

(see also AUTOMOBILES)

ERROR ALERT: On most internet sites and in many published quotation anthologies, this observation mistakenly ends with Mercedes-Benz 380SL convertible.

AUTUMN/FALL

(includes INDIAN SUMMER; see also MONTHS OF THE YEAR and SEASONS and SPRING and SUMMER and WINTER)

ERROR ALERT: The line is commonly misattributed to Mr. Bryant’s better known brother, William Cullen Bryant. He continued in a metaphorical vein: “Thou com’st to fill with hope the human heart,/And strengthen it to bear the storms awhile,/Till winter’s frowns depart.”

ERROR ALERT: All over the internet, this observation is presented as a piece of verse from Nathaniel Hawthorne.

ERROR ALERT: Many internet quotation sites mistakenly present the observation this way: “Autumn is second spring, where every leaf is a flower.”

Eliot preceded the thought by writing: “Is not this a true autumn day? Just the still melancholy that I love–that makes life and nature harmonize. The birds are consulting about their migrations, the trees are putting on the hectic or the pallid hues of decay, and begin to strew the ground, that one’s very footsteps may not disturb the repose of earth and air, while they give us a scent that is a perfect anodyne to the restless spirit.”

Grafton went on to add: “We’re all eight years old again and anything is possible.”

QUOTE NOTE: The poem is a humorous “take” on philosopher Friedrich Nietzsche’s ideas.

AVARICE

(see also ACQUISITION and APPETITE and COVETOUSNESS and EXCESS and GREED and MISERS and MONEY and RICHES & THE RICH and VICE and WEALTH)

ERROR ALERT: In one of the most egregious errors on the internet, the vast majority of quotation sites—and, sadly, even many respected published books of quotations—mistakenly begin the observation: “Advice in old age is foolish.” (italics mine)

Johnson added: “He that sinks under the fatigue of getting wealth, lulls his age with the milder business of saving it.”

AVOCATION

(see also CALLING and CAREER and EMPLOYMENT and LABOR and OCCUPATION and PROFESSION and REST and UNEMPLOYMENT and VACATION and VOCATION and WORK)

Safire continued: “We can quit a job, but we quit fresh involvement at our mental peril.”

AWAKENING

(see also CONSCIOUSNESS and ENLIGHTENING and SLEEP)

Ackerman preceded the thought by writing: “Our problem with religion today is that it is mainly nonreligious. We have lost the distinction between a true religious experience and belonging to an organized religion. A religious experience is mystical and wholly subjective; it doesn’t include other people. It isn’t a set of traditions, laws, dogma, and ruling hierarchies, which leave no room for personal revelations—precisely the sort of moments felt by the founders of the religion.”

Stark continued: “You have no idea what is in store for you, but you will, if you are wise and know the art of travel, let yourself go on the stream of the unknown and accept whatever comes in the spirit in which the gods may offer it.”

AWARENESS & LACK OF AWARENESS

(see also PERCEPTION)

QUOTE NOTE: These words so inspired Aldous Huxley that he chose The Doors of Perception as the title for his 1954 book on drug experimentation. Less than a decade later, Huxley’s book, in turn, inspired UCLA poetry student and aspiring musician Jim Morrison to name his newly-formed rock group The Doors.

QUOTE NOTE: Written in 1803, the poem was not published until 1863, when it appeared in a companion volume to Alexander Gilchrist’s biography, The Life of William Blake. In addition to this classic quatrain on heightened awareness, the poem contains this legendary couplet: “A robin redbreast in a cage/Puts all heaven in a rage.”

The narrator continued: “As it is, the quickest of us walk about well wadded with stupidity.”

ERROR ALERT: Most internet sites mistakenly present the observation as if it ended: indescribably magnificent world in itself.

AWE

(see also ADMIRATION and APPLAUSE and APPRECIATION and PRAISE and RECOGNITION)