Table of Contents

“Y” Quotations

YAWN

[NEW] YEAR

(includes [OLD] YEAR and [PAST] YEAR and NEW YEAR’S DAY and [NEW YEAR’S] RESOLUTIONS; see also DAYS and DECADES and ERAS and MONTHS and TIME and YEARS)

Beecher continued: “Take up one hole more in the buckle if necessary, or let down one, according to circumstances; but on the first of January let every man gird himself once more, with his face to the front, and take no interest in the things that were and are past.”

Carleton continued: “Resolves, in order to be of any use, should be made every day in the year, and if necessary every hour in the day.”

QUOTE NOTE: This is the way the quotation is almost always presented these days, but it was originally part of this fuller thought: “The object of a New Year is not that we should have a new year, it is that we should have a new soul and a new nose; new feet, a new backbone, new ears, and new eyes. Unless a particular man made New Year resolutions, he would make no resolutions. Unless a man starts afresh about things, he will certainly do nothing effective.”

Fisher continued: “Nobody knows beforehand which ones will swing along at the steady pace of seasoned soldiers, which ones will caper past like children at play, and which will crawl by, dressed in black, headed for an open grave.”

Gaiman added that this was his wish for himself as well as for his fans. He continued: “Make New Mistakes. Make glorious, amazing mistakes. Make mistakes nobody’s ever made before. Don’t freeze, don’t stop, don’t worry that it isn’t good enough, or it isn’t perfect, whatever it is: art, or love, or work or family or life.”

ERROR ALERT: Lamb never wrote these exact words, but he certainly subscribed to the sentiment. In the “New Year’s Eve” essay in Essays of Elia (1823), he wrote “Every man hath two birthdays,” the actual date of his birth and the first of January. In the essay, he went on to write: “No one ever regarded the First of January with indifference. It is that from which all date their time, and count upon what is left. It is the nativity of our common Adam.”

ERROR ALERT: All over the Internet, this thought is mistakenly presented this way: “And now we welcome the new year. Full of things that have never been before.“

QUOTE NOTE: This is the origin of the expression about ringing in the new year.

Twain continued: “Yesterday, everybody smoked his last cigar, took his last drink, and swore his last oath. Today, we are a pious and exemplary community. Thirty days from now, we shall have cast our reformation to the winds and gone to cutting our ancient short comings considerably shorter than ever…. New Year’s is a harmless annual institution, of no particular use to anybody save as a scapegoat for promiscuous drunks, and friendly calls, and humbug resolutions, and we wish you to enjoy it with a looseness suited to the greatness of the occasion.”

YEARS

(see also DAYS and DECADES and ERAS and MONTHS and TIME and [New] YEAR)

QUOTE NOTE: To hear Auden recite the poem, go to Auden “One Evening” Poem.

The narrator preceded the thought by writing: “Who expects small things to survive when even the largest get lost?”

ERROR ALERT: A number of respected quotation anthologies have presented the author’s first name as Frances, mistakenly suggesting a female poet. Francis Pollock was a Canadian writer and poet whose literary efforts were heavily influenced by his passion for beekeeping. The sonnet continued: “And I have seen the red blood flow and tears,/And I have seen gold come and love pass by.”

QUOTE NOTE: Pope’s couplet was inspired by the following passage from Epistles of Horace (1st. c. B.C.): “The passing years steal from us one thing after another.”

YEARNING

* **There are three ingredients to the good life; learning, earning, and yearning.**  //Christopher Morley//, in //Pipefuls// (1930)

YELLING

(see SHOUTING & YELLING)

[Saying] YES

(see also AGREEMENT and ASSENT and DISAGREEMENT and DISSENT and [Saying] NO)

YES & NO

(see also AGREEMENT and ASSENT and DISAGREEMENT and DISSENT and [Saying] NO and [Saying] Yes)

QUOTE NOTE: The saying was originally presented in Billings’s characteristic phonetic dialect: “One half the troubles ov this life kan be traced to saying ‘Yes’ too quick, and not saying ‘No’ soon enuff.”

QUOTE NOTE: In discussing a slave’s first act of rebellion, Camus went on to write that “his no affirms the existence of a borderline” and that his stance “says yes and no simultaneously.”

QUOTATION CAUTION: Many internet sites and quotation anthologies present a truncated version of the thought: “What is a rebel? A man who says no.”

Mildred Perlman, quoted in The New York Times (Dec. 1, 1975)

Perlman described this as her “credo” when she retired as Director of Classification for New York City’s Civil Service Commission.

YESTERDAY

(see also DAYS and FUTURE and MONTHS and PAST and PRESENT and TODAY and TOMORROW and YEARS and YESTERDAY, TODAY, & TOMORROW)

ERROR ALERT: All over the internet, this saying—sometimes phrased with take up rather than use up—is mistakenly attributed to Will Rogers (and occasionally to John Wooden). Given, the president of the American Brake Shoe Company, expressed this and other observation about business and life in a pamphlet published by his own company. Thanks to master quotation researcher Barry Popik for his invaluable help in sourcing this quotation.

YESTERDAY, TODAY, & TOMORROW

(see also DAYS and FUTURE and MONTHS and PAST and PRESENT and TODAY and TOMORROW and YEARS and YESTERDAY)

YET

YIDDISH

(see also CHINESE—THE LANGUAGE and ENGLISH—THE LANGUAGE and FRENCH—THE LANGUAGE and GERMAN—THE LANGUAGE and GREEK—THE LANGUAGE and ITALIAN—THE LANGUAGE and JEWS & JUDAISM and LANGUAGE and LANGUAGES—SPECIFIC TYPES N.E.C. and LATIN and RUSSIAN—THE LANGUAGE and SLANG and SPEECH & SPEAKING and WORDS)

Rosten went on to write: “Yiddish is a language of exceptional charm. Like any street gamin who has survived unnamable adversities, it is bright, audacious, mischievous. It has displayed immense resourcefulness, immenser resilience, and immensest determination not to die—properties whose absence has proved fatal to more genteel and languid languages. I think it a tongue that never takes its tongue out of its cheek.”

A bit earlier in his address, Singer said: “There is a quiet humor in Yiddish and a gratitude for every day of life, every crumb of success, each encounter of love. The Yiddish mentality is not haughty. It does not take victory for granted. It does not demand and command, but it muddles through, sneaks by, smuggles itself amidst the powers of destruction, knowing somewhere that God’s plan for Creation is still at the very beginning.”

YOGA

(see also BUDDHISM and CONTEMPLATION and ENLIGHTENMENT and MEDITATION and SPIRITUALITY and ZEN)

Miller, a clinical psychologist as well as a yoga therapist, was a founding editor of The Journal of the International Association of Yoga Therapists. According to Miller, “Depression is a somatic-based problem that has gotten into the tissues, and people who are depressed need bodywork.”

QUOTE NOTE: This passage is also commonly translated: “Yoga is the practice of quieting the mind.”

YOUNG

(see also ADOLESCENCE and AGE & AGING and CHILDREN and CHILDHOOD and TEENAGER and MATURITY and YOUNG & OLD and YOUTH & AGE)

QUOTE NOTE: Picasso was fond of oxymoronic and paradoxical observations, and this is one of his best. In the original French version of his book, titled Journal d'un Inconnu (literally Diary of an Unknown), Cocteau presented the observation this way: “On met très longtemps à devenir jeune.”

YOUNG AT HEART

(see also YOUNG and YOUNG & OLD and YOUTH & AGE)

QUOTE NOTE: Leigh's lyrics for an instrumental song Richards had originally titled “Moonbeam” were so perfect that they changed the title. Frank Sinatra's version of the song was so popular that a film Sinatra was making at the time with Doris Day was changed to match the song title (the song was also used in the opening as well as the closing credits). The song went on to be recorded by countless others and is n ow considered an American standard.

YOUNG & OLD

(see YOUTH & AGE)

YOUSE

(see also PLURAL and SINGULAR)

QUOTE NOTE: I loved this quotation from the moment I first discovered it a number of years ago. As soon as I began sharing it with others, though, I was surprised at the number of southern friends who quickly countered with, “No, the plural of you is Y’all!”

YOUTH

(see also ADOLESCENCE and AGE & AGING and CHILDREN and CHILDHOOD and TEENAGER and MATURITY and YOUTH & AGE)

Albom introduced the thought by writing: “All parents damage their children. It cannot be helped.”

Butler continued the contrast between youth and maturity by writing: “Autumn is the mellower season, and what we lose in flowers we more than gain in fruits.”

Chesterton preceded the observation by writing: “When you have really exhausted an experience you always reverence and love it.”

QUOTE NOTE: This was the winning entry in a 2016 “Youth Quotations Contest” sponsored through my weekly e-newsletter: Dr. Mardy’s Quotes of the Week. To see the other top winners and twenty “Honorable Mentions” go Quotation Contest.

Eliot added: “For no age is so apt as youth to think its emotions, partings, and resolves are the last of their kind. Each crisis seems final, simply because it is new.”

A moment later, Kafka concluded the thought this way: “Anyone who keeps the ability to see beauty never grows old.” Some Kafka scholars have questioned the authenticity of these observations. See explanation in the Kafka ACHIEVEMENT entry.

QUOTE NOTE: A 1935 Time magazine piece on Malraux’s work presented a slightly different translation: “Youth is a religion which, in the long run. a man has always to retract.”

QUOTE NOTE: This phrase first appeared in a poem Milton wrote on the occasion of his twenty-third birthday and included in a letter he sent to a friend. Here is the full couplet in which the phrase appeared: “How soon hath Time, the subtle thief of youth,/Stol’n on his wing my three-and-twentieth year!”

QUOTE NOTE: As Dora looks at the young man—approximately eighteen years old—she is described by the narrator this way: “Dora recognized that look out of her own past as she contemplated the boy, confident, unmarked, and glowing with health, his riches still in store.”

Nietzsche continued: “Set up these revered objects before you and perhaps their nature and their sequence will give you a law, the fundamental law of your own true self.” A traditional translation of the first portion of the quotation goes this way: “Let the youthful soul look back on life with the question, ‘What hast thou up to now truly loved, and what has drawn thy soul upward, mastered it and blessed it too?’”

Schopenhauer demonstrated his reputation as one of the great philosophical pessimists by adding: “It is a blessing that we do not know what is really going to happen. Could we foresee it, there are times when children might seem like innocent prisoners, condemned, not to death, but to life, and as yet all unconscious of what their sentence means.”

QUOTE NOTE: This is the origin of a popular metaphor for youthful inexperience and indiscretion. For more on the expression, and how the meaning has evolved to mean something close to glory days, go to “Salad Days”.

QUOTE NOTE: Whitehead went on to offer a set of reflections on youth that contained this famous observation: “The memories of youth are better to live through, than is youth itself. For except in extreme cases, memory is apt to count the sunny hours, Youth is not peaceful in any ordinary sense of that term.” To see the full discussion, go to Whitehead on Youth.

YOUTH & AGE

(includes YOUNG & OLD; see also ADOLESCENCE and AGE & AGING and AGE & AGING—OLD AGE and CHILDREN and CHILDHOOD and TEENAGER and MATURITY and YOUTH)

The narrator continued: “They become accustomed to the more plodding varieties of reason, and because this is more than made up by the accumulation of experience, old men think themselves wiser than the young.”

QUOTE NOTE: I’ve shortened this keen and insightful observation by ellipsis to make more comprehensible. The full passage is as follows: “So different are the colors of life, as we look forward to the future, or backward to the past, and so different the opinions and sentiments which this contrariety of appearance naturally produces, that the conversation of the old and young ends generally with contempt or pity on either side.”

A moment later, Kafka concluded the thought this way: “Anyone who keeps the ability to see beauty never grows old.” Some Kafka scholars have questioned the authenticity of these observations. See explanation in the Kafka ACHIEVEMENT entry.

Mannes added: “By the age of fifty you have made yourself what you are, and if it is good, it is better than your youth.”

Maugham continued: “In old age the taste improves and it is possible to enjoy art and literature without the personal bias that in youth warps the judgment.”

West preceded this thought by writing: “There are two barriers that often prevent communication between the young and their elders. The first is middle-aged forgetfulness of the fact that they themselves are no longer young. The second is youthful ignorance of the fact that the middle aged are still alive.”